The historian-prophet, Mormon, teaches of the Lord’s readiness to eternally bless all who will believe in Him and lay hold of His word.
“…The Lord is merciful unto all who will, in the sincerity of their hearts, call upon his holy name. Yea, thus we may see that the gate of heaven is open unto all, even to those who will believe on the name of Jesus Christ, who is the Son of God. Yea, we see that whosoever will may lay hold upon the word of God, which is quick and powerful, which shall divide asunder all the cunning and snares and wiles of the devil, and lead the man of Christ in a strait and narrow course across that everlasting gulf of misery which is prepared to engulf the wicked—And land their souls, yea, their immortal souls, at the right hand of God in the kingdom of heaven, to sit down with Abraham, and Isaac, and with Jacob, and with all our holy fathers, to go no more out.” (Helaman 3:28-30)
– How valuable is the strait and narrow course mapped out in God’s scriptures?
-Have the majority of Americans rebelled against this narrow course? Or, do most still have a strong connection with it?
-Is it possible to sincerely call upon the name of Lord without also laying hold upon His word?
In about 62 B.C., the chief governor of the Nephites wrote the following truth…
“…The Spirit of God…is also the spirit of freedom…” (Alma 61:15)
-How is being a disciple of Jesus Christ a pathway to true freedom?
-If truth sets one free, is God the freest of all beings?
-How deeply does God desire to share the freedom He has obtained with His children?
Captain Moroni explains the order in which God works with individuals and groups of people.
“…God has said that the inward vessel shall be cleansed first, and then shall the outer vessel be cleansed also.” (Alma 60:23)
-How does this truth relate to Christ’s teaching that one should first remove the beam from his or her eye before trying to remove the mote that is in another’s eye? (Matthew 7:3-5)
Alma teaches that the Americas (or at least the portion of the Americas that the Nephites once inhabited) is cursed by God towards any nation or societal group who chooses wickedness. Wholesale destruction will ensue when that wickedness reaches a maturation point that is intolerable to God.
“Thus saith the Lord God—Cursed shall be the land, yea, this land, unto every nation, kindred, tongue, and people, unto destruction, which do wickedly, when they are fully ripe; and as I have said so shall it be; for this is the cursing and the blessing of God upon the land, for the Lord cannot look upon sin with the least degree of allowance.” (Alma 45:16)
-Are there signs that North America (or certain nations/regions within it) is maturing toward destruction because of wickedness? Does the same apply to South America? Or certain places there?
-How many are left who are willing to repent in the name of Jesus Christ? Or, who understand how important it is to do so?
Alma teaches that one should view his or her sins as God sees them—with no degree of excuse or allowance. Only then is one brought to the level of deep humility that makes sincere repentance possible.
“…Let your sins trouble you, with that trouble which shall bring you down unto repentance…Do not endeavor to excuse yourself in the least point because of your sins, by denying the justice of God; but do you let the justice of God, and his mercy, and his longsuffering have full sway in your heart; and let it bring you down to the dust in humility.” (Alma 42:29-30)
-In how many ways do people avoid looking their sins directly in the face?
-How does doing so cripple one spiritually and block the saving grace of Christ’s Atonement (the power of which He predicated upon repentance)?
Alma teaches that transgressing God’s law, in the absence of repentance, demands punishment. But sincere repentance allows such sins to be forgiven through the Atonement of Jesus Christ.
“…Repentance could not come unto men except there were a punishment, which also was eternal as the life of the soul should be, affixed opposite to the plan of happiness, which was as eternal also as the life of the soul. Now, how could a man repent except he should sin? How could he sin if there was no law? How could there be a law save there was a punishment? Now, there was a punishment affixed, and a just law given, which brought remorse of conscience unto man. Now, if there was no law given—if a man murdered he should die—would he be afraid he would die if he should murder? And also, if there was no law given against sin men would not be afraid to sin. And if there was no law given, if men sinned what could justice do, or mercy either, for they would have no claim upon the creature?” (Alma 42:16-21)
“But there is a law given, and a punishment affixed, and a repentance granted; which repentance, mercy claimeth; otherwise, justice claimeth the creature and executeth the law, and the law inflicteth the punishment; if not so, the works of justice would be destroyed, and God would cease to be God. But God ceaseth not to be God, and mercy claimeth the penitent, and mercy cometh because of the atonement; and the atonement bringeth to pass the resurrection of the dead; and the resurrection of the dead bringeth back men into the presence of God; and thus they are restored to his presence, to be judged according to their works, according to the law and justice.” (Alma 42:22-23)
-Is person inevitably in the grasp of justice when he or she knows God’s law but does not humble himself or herself before God in sincere repentance on a regular basis?
Alma teaches his son that God never deviates from upholding justice. The greatest example of this is the unimaginable suffering of Jesus Christ in working out the Atonement in our behalf. In so doing He satisfied the demands of justice—He did not circumvent those demands. Alma also teaches that sincere repentance is required, based on the demands of justice, for Christ’s Atonement to have saving power in our lives.
“…As the soul could never die, and the fall had brought upon all mankind a spiritual death as well as a temporal, that is, they were cut off from the presence of the Lord, it was expedient that mankind should be reclaimed from this spiritual death. Therefore, as they had become carnal, sensual, and devilish, by nature, this probationary state became a state for them to prepare; it became a preparatory state. And now remember, my son, if it were not for the plan of redemption, (laying it aside) as soon as they were dead their souls were miserable, being cut off from the presence of the Lord. And now, there was no means to reclaim men from this fallen state, which man had brought upon himself because of his own disobedience; Therefore, according to justice the plan of redemption could not be brought about, only on conditions of repentance of men in this probationary state, yea, this preparatory state; for except it were for these conditions, mercy could not take effect except it should destroy the work of justice. Now the work of justice could not be destroyed; if so, God would cease to be God.” (Alma 42:9-13)
-Why is the unwavering upholding of justice a characteristic of Godhood?
Alma teaches key principles, which Priesthood leaders should preach, to bring rest to souls.
“Preach unto them repentance, and faith on the Lord Jesus Christ; teach them to humble themselves and to be meek and lowly in heart; teach them to withstand every temptation of the devil, with their faith on the Lord Jesus Christ. Teach them to never be weary of good works, but to be meek and lowly in heart; for such shall find rest to their souls.” (Alma 37:33-34)
-How does ego inevitably torment those who let it have a prominent place in their lives?
-How many understand that having a humble heart and faith in God brings the only true and lasting peace?
Amulek (in about 74 B.C.) teaches that only Jesus Christ (a God filled with infinite and eternal power) could make the sacrifice necessary to offer salvation to the inhabitants of the Earth.
“…It is expedient that there should be a great and last sacrifice; yea, not a sacrifice of man, neither of beast, neither of any manner of fowl; for it shall not be a human sacrifice; but it must be an infinite and eternal sacrifice…there can be nothing short of an infinite atonement which will suffice for the sins of the world…and that great and last sacrifice will be the Son of God, yea, infinite and eternal.” (Alma 34:10-14)
-Do you believe God forgives sin without reference to the demands of justice?
-Does Christ’s willingness to meet those terrible demands help you understand how deeply He loves all who have ever lived?
During a large war between the Nephites and Lamanites, many souls departed from mortal life. In the context of these events, Mormon (the prophet-historian who abridged the Nephite record that was translated as the Book of Mormon), teaches about the great spiritual variance that exists when souls pass through the veil into the eternities.
“…Many thousand are mourning for the loss of their kindred, because they have reason to fear, according to the promises of the Lord, that they are consigned to a state of endless wo. While many thousands of others truly mourn for the loss of their kindred, yet they rejoice and exult in the hope, and even know, according to the promises of the Lord, that they are raised to dwell at the right hand of God, in a state of never-ending happiness. And thus we see how great the inequality of man is because of sin and transgression, and the power of the devil, which comes by the cunning plans which he hath devised to ensnare the hearts of men.” (Alma 28:11-13)
-How important is it to repent and reconcile oneself with God (through the Atonement of Jesus Christ) before passing into the eternities?
-How heavily will the unalterable justice, which God upholds, weigh on those in the afterlife who chose not to be reconciled with God through Christ’s merciful intervention during mortality?
-What is Paradise?
-What is Spirit Prison?
-Will those who never had God’s law in mortality be led to Paradise if they choose to follow Christ in the afterlife?