Alma teaches the principle that we reap what we sow with our actions.
“…All men shall reap a reward of their works, according to that which they have been—if they have been righteous they shall reap the salvation of their souls, according to the power and deliverance of Jesus Christ; and if they have been evil they shall reap the damnation of their souls, according to the power and captivation of the devil.” (Alma 9:28)
-If works can increase grace and grace can increase works. Does it make sense to denigrate the role of one or the other? Does it make more sense to emphasize their mutually reinforcing and “symbiotic” relationship?
-Since Christ has made works meaningful through His Atonement (opening up the way for the Father to treasure up all the good a person does and magnify it through all eternity), how vital is it to show appreciation for this unrivaled opportunity and move forward with good works?
Alma describes the nature of the glory that fills and radiates from God’s Son, Jesus Christ.
“…The Son of God shall come in his glory; and his glory shall be the glory of the Only Begotten of the Father, full of grace, equity, and truth, full of patience, mercy, and long-suffering, quick to hear the cries of his people and to answer their prayers.” (Alma 9:26)
-Have you ever thought of God’s glory in terms of the intensity of His love and goodness towards His creations?
-Would God’s power be glorious (from the human perspective) if it was unaligned with His perfectly pure and generous intentions for our welfare?
Alma testifies that God is eternally steady and true in His course. Those who do not reconcile themselves to His perfect course before the Last Judgment will be eternally separated from He who never turns from “that which is right to that which is wrong.”
“[God] cannot walk in crooked paths; neither doth he vary from that which he hath said; neither hath he a shadow of turning from the right to the left, or from that which is right to that which is wrong; therefore, his course is one eternal round. And he doth not dwell in unholy temples; neither can filthiness or anything which is unclean be received into the kingdom of God; therefore I say unto you the time shall come, yea, and it shall be at the last day, that he who is filthy shall remain in his filthiness.” (Alma 7:20-21)
-Why is God’s course described as a round rather than, say, as a straight line?
-Who is the only One who can provide reconciliation with God?
Alma testifies that all will recognize Christ for who He is as our Lord and Redeemer.
“…Every knee shall bow, and every tongue confess before him. Yea, even at the last day, when all men shall stand to be judged of him, then shall they confess that he is God; then shall they confess, who live without God in the world, that the judgment of an everlasting punishment is just upon them; and they shall quake, and tremble, and shrink beneath the glance of his all-searching eye.” (Mosiah 27:31)
-What does it mean to live without God?
-It is a choice whether you live with or without Him?
-What choices can you make to draw closer to God?
-Do those who sincerely and diligently seek God, find God?
-Will those who never drew closer to the light of God during this life shake, tremble, and quake (i.e. be overwhelmed spiritually) when His full glory is revealed to them at the Judgment Day?
The prophet Alma taught his people the importance of gratitude towards the Lord.
“…He commanded them that…every day they should give thanks to the Lord their God.” (Mosiah 18:23)
-Is it natural to give thanks when one understands what God has given in Jesus Christ and the Atonement he worked out in the behalf of all?
-Is it natural not to be grateful if this understanding isn’t in place?
-How important is it to understand our relationship to Christ and God the Father in order to maintain a connection with heaven through the Spirit?
-What does it look like, in a day-to-day life, to give thanks to the Lord?
The prophet Abinadi (speaking in about 148 B.C.) testifies of the redemptive power of Jesus Christ.
“And now if Christ had not come into the world, speaking of things to come as though they had already come, there could have been no redemption. And if Christ had not risen from the dead, or have broken the bands of death that the grave should have no victory, and that death should have no sting, there could have been no resurrection. But there is a resurrection, therefore the grave hath no victory, and the sting of death is swallowed up in Christ. He is the light and the life of the world; yea, a light that is endless, that can never be darkened; yea, and also a life which is endless that there can be no more death.” (Mosiah 16:6-9)
-How does one draw close to the endless light and life offered by Jesus Christ?
-Can that light and life be nurtured in our hearts and minds so that it grows steadily within us?
-Who would consciously reject the potential of such a gift?
God always adheres to justice when Christ’s mercy cannot be applied based on the choices individuals make.
“…The Lord redeemeth none such that rebel against him and die in their sins; yea, even all those that have perished in their sins ever since the world began, that have willfully rebelled against God, that have known the commandments of God, and would not keep them….For salvation cometh to none such; for the Lord hath redeemed none such; yea, neither can the Lord redeem such; for he cannot deny himself; for he cannot deny justice when it has its claim.” (Mosiah 15:26-27)
-Do you believe it is right that God holds each person responsible for what he or she knows and how he or she acts in relation to that knowledge?
-What causes people to willfully rebel against the gospel knowledge they have?
Jesus Christ is our wholly benevolent and righteous King who has power even over death!
“…O how beautiful upon the mountains are the feet of him that bringeth good tidings, that is the founder of peace, yea, even the Lord, who has redeemed his people; yea, him who has granted salvation unto his people; for were it not for the redemption which he hath made for his people, which was prepared from the foundation of the world, I say unto you, were it not for this, all mankind must have perished. But behold, the bands of death shall be broken, and the Son reigneth, and hath power over the dead; therefore he bringeth to pass the resurrection of the dead.” (Mosiah 15:18-20)
-What does it mean to align one’s life to be in harmony with the Founder of Peace?
-Would many that chafe at the thought of having an earthly king be willing to receive their Heavenly King?
-Will anyone not receive their Heavenly King when a full consciousness of what He has done, and the love He extends, is obtained?
The prophet Abinadi foretold (in about 148 B.C.) how Jesus Christ, during His mortal life on earth, would unfailingly do His Father’s will—even as doing so would lead to Christ’s suffering and death which He would endure in our behalf. Christ now stands, with great compassion and mercy, between all mankind and justice.
“…He shall be led, crucified, and slain, the flesh becoming subject even unto death, the will of the Son being swallowed up in the will of the Father. And thus God breaketh the bands of death, having gained the victory over death; giving the Son power to make intercession for the children of men—Having ascended into heaven, having the bowels of mercy; being filled with compassion towards the children of men; standing betwixt them and justice; having broken the bands of death, taken upon himself their iniquity and their transgressions, having redeemed them, and satisfied the demands of justice.” (Mosiah 15:7-9)
-Will justice still be applied to those who rejected Christ in this life (after coming to a full knowledge of His gospel) and who will reject Him at the time of the Final Judgement? Will He apply His merciful power against anyone’s will?
The prophet Abinadi teaches how God the Father and Jesus Christ are one God in the sense that Christ never did anything but the Father’s will despite taking on the temptations of mortality.
“I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people. And because he dwelleth in flesh he shall be called the Son of God, and having subjected the flesh to the will of the Father, being the Father and the Son—The Father, because he was conceived by the power of God; and the Son, because of the flesh; thus becoming the Father and Son—And they are one God, yea the very Eternal Father of heaven and of earth. And thus the flesh becoming subject to the Spirit, or the Son to the Father, being one God, suffereth temptation, and yieldeth not to the temptation, but suffereth himself to be mocked, and scourged, and cast out, and disowned by his people.” (Mosiah 15:1-5)
-Is Heavenly Father and Christ being in perfect harmony, in terms of purpose, the same as their somehow being one in form?
-When God asks us to be one (see Doctrine and Covenants 38:27), is He asking us to somehow be the same person? Or, is He asking us to be one in righteous purpose?
-Who are the children of Christ?