All People Shall Dwell Safely in the Holy One of Israel If It So Be That They Will Repent

As Nephi continues to expound on the prophesies and messages of Isaiah (chapters 48 and 49), he reemphasizes – despite the turmoil of the last days and all that will befall those who fight against Zion – that there is always safety in Jesus Christ.

“[A]ll nations, kindreds, tongues, and people shall dwell safely in the Holy One of Israel if it so be that they will repent.” (1 Nephi 22:28)

-Does Christ deny anyone or any group who comes to Him?

-Is there any other way to come unto Christ, besides through repentance?

-If the standard we repent to is the Divine Christ, how much emphasis and focus should be placed on repenting daily?

-Does the thought of a Perfect Standard encourage you or discourage you?

-Is encouragement or discouragement, in looking to Christ, a choice we make?

-How important is it to have faith that such a standard is obtainable for the standard to be meaningful?

-Would Christ want us to obtain anything less than the potential He has given us through his example and atoning sacrifice?

-If we allow His power into our lives, are there limits to what Christ can make of us as individuals and as groups?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Why have our Father and His Son commanded us to repent? Because they love us. They know all of us will violate eternal laws. Whether they be small or large, justice requires that every broken law be satisfied to retain the promise of joy in this life and the privilege of returning to Father in Heaven. If not satisfied, in the Day of Judgment justice will cause that we be cast out of the presence of God to be under the control of Satan [see 2 Nephi 9:8–10; 2 Nephi 2:5].

“It is our Master and His redeeming act that make it possible for us to avoid such condemnation. It is done through faith in Jesus Christ, obedience to His commandments, and enduring in righteousness to the end.

“Are you taking full advantage of the redeeming power of repentance in your life so that you can have greater peace and joy? Feelings of turmoil and despondency often signal a need for repentance. Also the lack of the spiritual direction you seek in your life could result from broken laws. If needed, full repentance will put your life together. It will solve all of the complex spiritual pains that come from transgression. But in this life it cannot remedy some of the physical consequences that can occur from serious sin. Be wise and consistently live well within the boundaries of righteousness defined by the Lord” (Richard G. Scott, “The Path to Peace and Joy,” Ensign, Nov. 2000, 25).

During the Millennium Satan Will Have No Power and the Holy One of Israel Will Reign

Nephi teaches his brothers about the state of the Lord’s people after they have been gathered in and the wicked have been removed from the earth.

“And the time cometh speedily that the righteous must be led up as calves of the stall, and the Holy One of Israel must reign in dominion, and might, and power and great glory. And he gathereth his children from the four quarters of the earth and he numbereth his sheep, and they know him; and there shall be one fold and one shepherd; and he shall feed his sheep, and in him they shall find pasture. And because of the righteousness of his people, Satan has no power; wherefore, he cannot be loosed for the space of many years; for he hath no power over the hearts of the people, for they dwell in righteousness, and the Holy One of Israel reigneth.” (1 Nephi 22:24-26)

Questions:

-Would it be possible for Satan to be bound if the earth was not cleansed of wickedness?

-Will some, who did not call themselves Christians, know Christ when He returns to the earth to reign? Will some, who did call themselves Christians, not know Christ when He returns? What is the Light of Christ?

-How will the social and economic systems of the earth change under the guidance of God Himself? What level of joy, peace, and unprecedented progress will be experienced as Satan loses all power on the earth?

-Will all people immediately be one with the Lord’s people? Or, will missionary work continue during Christ’s reign on earth? (This reign is also referred to as the Millennium)

Teachings of the Seventies

“When we are righteous, Satan has no power over us. A prophecy about the Millennium teaches us that ‘because of the righteousness of his people, Satan has no power; wherefore, he cannot be loosed for the space of many years; for he hath no power over the hearts of the people, for they dwell in righteousness’ (1 Nephi 22:26). This scripture is speaking about the condition that will exist in the world when the people as a whole live in righteousness, but the principle can be true today for us individually. … Individually we can be free from any power the adversary would like to have over us by living righteously. He only gains power as we allow it by our choices” (Paul V. Johnson, “Free to Choose Liberty or Captivity” [Brigham Young University devotional, Nov. 6, 2012], 5–6, speeches.byu.edu).

The People of the House of Israel Will I Gather in from the Four Corners of the Earth

Nephi, drawing on the scriptural prophecies his family had in the Brass Plates, describes events that would occur after the crucifixion of Christ.

“And as for those who are at Jerusalem, saith the prophet, they shall be scourged by all people, because they crucify the God of Israel, and turn their hearts aside, rejecting signs and wonders, and the power and glory of the God of Israel. And because they turn their hearts aside, saith the prophet, and have despised the Holy One of Israel, they shall wander in the flesh, and perish, and become a hiss and a byword, and be hated among all nations. Nevertheless, when that day cometh, saith the prophet, that they no more turn aside their hearts against the Holy One of Israel, then will he remember the covenants which he made to their fathers. Yea, then will he remember the isles of the sea; yea, and all the people who are of the house of Israel, will I gather in, saith the Lord, according to the words of the prophet Zenos, from the four quarters of the earth. Yea, and all the earth shall see the salvation of the Lord, saith the prophet; every nation, kindred, tongue and people shall be blessed.” (1 Nephi 19:15-17)

Questions:

-How is the dispersal and eventual gathering of the house of Israel tied to every nation and people being blessed in the last days?

-How is turning to the true Messiah, Jesus Christ, a key to receiving the covenant blessings made to Abraham, Isaac, and Jacob?

-Does it please a loving God to see the trials and hardships of those who reject His Son? Are those who cause tribulations for those who have rejected Christ any less responsible for their actions than anyone else? Would true followers of Jesus Christ ever despise and persecute a people who did not share their beliefs?

-Has the Lord begun to gather Israel in our time? What role does the Book of Mormon play in gathering children of Israel?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Why was Israel scattered? The answer is clear; it is plain; of it there is no doubt. Our Israelite forebears were scattered because they rejected the gospel, defiled the priesthood, forsook the church, and departed from the kingdom. …

“What, then, is involved in the gathering of Israel? The gathering of Israel consists in believing and accepting and living in harmony with all that the Lord once offered his ancient chosen people. … It consists of believing the gospel, joining the Church, and coming into the kingdom. … It may also consist of assembling to an appointed place or land of worship” (McConkie, A New Witness for the Articles of Faith [1985], 515).

This Is the Thing Which I Give unto You for a Sign

The coming forth of Christ’s words in the Book of Mormon is a sign that God has commenced a great and marvelous work to gather the house of Israel in the latter days. The Book of Mormon and the restored gospel of Jesus Christ is an invitation to the Gentiles to become part of the house of Israel and an invitation to the house of Israel to gather in unto their Savior.

Below is Jesus Christ speaking to a group of the descendants of the house of Israel in the Americas about A.D. 34.

“…This is the thing which I will give unto you for a sign—for verily I say unto you that when these things which I declare unto you, and which I shall declare unto you hereafter of myself, and by the power of the Holy Ghost which shall be given unto you of the Father, shall be made known unto the Gentiles that they may know concerning this people who are a remnant of the house of Jacob, and concerning this my people who shall be scattered by them. Verily, Verily, I say unto you, when these things shall be made known unto them of the Father, and shall come forth of the Father, from them unto you; For it is wisdom in the Father that [the Gentiles] should be established in this land, and be set up as a free people by the power of the Father, that these things might come forth from them unto a remnant of your seed, that the covenant of the Father may be fulfilled which he hath covenanted with his people, O house of Israel. Therefore, when these works and the works which shall be wrought among you hereafter shall come forth from the Gentiles, unto your seed which shall dwindle in unbelief because of iniquity; For thus it behooveth the Father that is should come forth from the Gentiles, that he may show forth his power unto the Gentiles, for this cause that the Gentiles, if they will not harden their hearts, that they may repent and come unto me and be baptized in my name and know of the true points of my doctrine, that they may be numbered among my people, O house of Israel.” (3 Nephi 21:2-6)

“And when these things come to pass that thy seed shall begin to know these things—it shall be a sign unto them, that they may know that the work of the Father hath already commenced unto the fulfilling of the covenant which he hath made unto the people who are of the house of Israel. And when that day shall come, it shall come to pass that kings shall shut their mouths; for that which had not been told them shall they see; and that which they had not heard shall they consider. For in that day, for my sake shall the Father work a work, which shall be a great and marvelous work among them; and there shall be among them those who will not believe it, although a man shall declare it unto them…Therefore it shall come to pass that whosoever will not believe in my words, who am Jesus Christ, which the Father shall cause him to bring forth unto the Gentiles, and shall give unto him power that he shall bring them forth unto the Gentiles, (it shall be done even as Moses said) they shall be cut off from among my people who are of the covenant.” (3 Nephi 21:7-11)

Questions:

-How important is it to be numbered among the faithful members of house of Israel in the last days prior to Christ’s return?

-Does biological relation to the house of Israel amount to much if a person does not align his or her life with the true authority and commandments of the Holy One of Israel?

The Ax Is Laid at the Root of the Tree

Alma testifies that the Lord is always prepared to clear away wickedness from the Earth.

“…The Spirit saith: Behold the ax is laid at the root of the tree; therefore every tree that bringeth not forth good fruit shall be hewn down and cast into the fire, yea a fire which cannot be consumed, even an unquenchable fire. Behold, and remember, the Holy One hath spoken it.” (Alma 5:52)

“…All ye that will persist in your wickedness, I say unto you that these are they who shall be hewn down and cast into the fire except they speedily repent.” (Alma 5:56)

Questions:

-Will the death of each individual, who has not brought forth good fruit, be the equivalent the tree being cut down and cast into the fire?

-Is the orchard analogy also a reference to groups of people (nations, cultures, etc.)?

-Could the purifying fire (influence) that emanates from God be anything but unquenchable? Could it ever be consumed?

-How intensely will that fire burn if it was never lit in the heart of a person prior to the Final Judgment?

-How is repentance tied to allowing God to purify our hearts now, during this time of probation, prior to the Last Judgment?

Offer Your Whole Soul as an Offering unto Him

In his old age, before giving the Gold Plates to King Benjamin, Almaleki used the plates to engrave precious keys to obtaining salvation. Joseph Smith translated the engravings as follows:

“…Come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved.” (Omni 1:26)

Questions:

-What does it mean to offer your whole soul to Christ?

-How important is our own effort is Christ’s eyes, given that the prophets testify of the importance of enduring to the end after partaking of Christ’s salvation?

There is Nothing Which is Good Save it Comes from the Lord

Amaleki (a Book of Mormon prophet writing around 130 B.C.) invites all to come to the God of Israel and believe in the gifts He bestows upon the faithful. Amaleki testifies all that is good comes from God.

“…Come unto God, the Holy One of Israel, and believe in prophesying, and in revelations, and in the ministering of angels, and in the gift of speaking with tongues, and in gift of interpreting languages, and in all things which are good; for there is nothing which is good save it comes from the Lord: and that which is evil cometh of the devil.” (Omni 1:25)

Questions:

-How does one come to the Holy One of Israel? Is it possible to do so without believing in the miracles He performs among the faithful?

-Why do some blame God for evil instead of recognizing that only the good comes from God?

-Do you feel closer to God when you are thinking about all that is good in your life? Or, when you are dwelling on all that is wrong in your life?

The Lord Covenanteth with None Save it be with Them That Repent and Believe in His Son

After prophesying about some of the beliefs and misconceptions that would keep many of the Gentiles from accepting the Restored Gospel of Jesus Christ, and also the blessings that would come to the house of Israel in the last days, Nephi warns his people that no one receives salvation by birthright. Covenant blessings can only be made fully alive through repentance, obedience to God’s commandments, and faith in God’s Son, Jesus Christ.

“And now behold, my beloved brethren, I would speak unto you; for I, Nephi, would not suffer that ye should suppose that ye are more righteous than the Gentiles shall be. For behold, except ye shall keep the commandments of God ye shall all likewise perish; and because of the words which have been spoken ye need not suppose that the Gentiles are utterly destroyed. For behold, I say unto you that as many of the Gentiles as will repent are the covenant people of the Lord; and as many of the Jews as will not repent shall be cast off; for the Lord covenanteth with none save it be with them that repent and believe in his Son, who is the Holy One of Israel.” (2 Nephi 30:1-2)

Questions:

-Do the verses above imply that most of the Gentiles will repent and become part of the Lord’s covenant people in the last days? Or, do they imply that it will be a relatively small proportion that will do so? (see The Gentiles Shall Deny Me)

Teachings of Latter-day Prophets, Seers, and Revelators:

“We need a strong faith in Christ to be able to repent” (Dieter F. Uchtdorf,“Point of Safe Return,” Ensign or Liahona, May 2007, 100).

The Things Which Shall Be Written out of the Book Shall Be of Great Worth

The Lord gave the prophet Nephi insight into how the translated record of his people (the Book of Mormon) would bless the world as it came forth:

“…The things which shall be written out of the book shall be of great worth unto the children of men, and especially unto our seed, which is a remnant of the house of Israel.” (2 Nephi 28:2)

In the context of the great worth of the Book of Mormon, Nephi goes on to describe the fallacies, error, and sin that the Book of Mormon will testify against and help remedy in the last days:

  • “Churches…will contend one with another; and their priests shall contend one with another, and they shall teach with their learning and deny the Holy Ghost, which giveth utterance.” (2 Nephi 28:3-4)
  • “…They deny the power of God, the Holy One of Israel; and they say unto the people: Hearken unto us, and hear ye our precept; for behold there is no God today, for the Lord and the Redeemer hath done his work, and he hath given his power unto men. Behold, hearken unto my precept; if they shall say there is a miracle wrought by the hand of the Lord, believe it not; for this day he is not a God of miracles; he hath done his work.” (2 Nephi 28:5-6)
  • “…There shall be many which shall say: Eat, drink, and be merry, for tomorrow we die; and it shall be well with us. And there shall be many which shall say: Eat, drink, and be merry; nevertheless fear God—he will justify in committing a little sin; yea, lie a little, take advantage of one because of his words, dig a pit for thy neighbor; there is no harm in this; and do all these things, for tomorrow we die; and if it so be that we are guilty, God will beat us with a few stripes, and at last we shall be saved in the kingdom of God.” (2 Nephi 28:7-8)
  • “And there shall be many that shall teach after this manner, false and vain and foolish doctrines, and shall be puffed up in their hearts, and shall seek deep to hid their counsels from the Lord; and their works shall be in the dark. And the blood of the saints shall cry from the ground against them.” (2 Nephi 28:9-10)
  • Yea, they have all gone out of the way; they have become corrupted. Because of pride and because of false teachers, and false doctrine, their churches have become corrupted, and their churches are lifted up; because of pride they are puffed up. (2 Nephi 28:11-12)
  • They rob the poor because of their fine sanctuaries; they rob the poor because of their fine clothing; and they persecute the meek and poor in heart, because in their pride they are puffed up.” (2 Nephi 28:13)
  • They wear stiff necks and high heads; yea, and because of pride, and wickedness, and abominations, and whoredoms, they have all gone astray save it be a few, who are humble followers of Christ; nevertheless, they are led, that in many instances they do err because they are taught by the precepts of men.” (2 Nephi 28:14)

Questions:

-What does it mean to teach with one’s learning rather than by the power of the Holy Ghost?

-Is teaching that God no longer intervenes through miracles similar in many ways to teaching that there is no God?

-Do the “eat, drink, and be merry” attitudes Nephi describes lead one to earnestly seek mercy through Jesus Christ? Or, do they breed an attitude of complacency about one’s status before God?

-Is Nephi specifically describing the state of Christianity in North America and Europe that would exist at the time of the Restoration (early 1800s)? Or, is Nephi’s description more generally about the state of most churches (and church-like organizations) that would come into being over the centuries leading up to Christ’s Second Coming?

-Is it possible to be prideful and be a true servant of Jesus Christ?

Latter-day Prophets, Seers, and Revelators

“The Book of Mormon was written for us today. God is the author of the book. It is a record of a fallen people, compiled by inspired men for our blessing. Those people never had the book—it was meant for us. Mormon, the ancient prophet after whom the book is named, abridged centuries of records. God, who knows the end from the beginning, told him what to include in his abridgment that we would need for our day” (Ezra Taft Benson, “The Book of Mormon Is the Word of God,” Ensign, Jan. 1988, 3).

“If they saw our day, and chose those things which would be of greatest worth to us, is not that how we should study the Book of Mormon? We should constantly ask ourselves, ‘Why did the Lord inspire Mormon (or Moroni or Alma) to include that in his record? What lesson can I learn from that to help me live in this day and age?’” (Ezra Taft Benson, “The Book of Mormon—Keystone of Our Religion,” Ensign, Nov. 1986, 6).

The Book of Mormon exposes the enemies of Christ. It confounds false doctrines and lays down contention. (See 2 Ne. 3:12.) It fortifies the humble followers of Christ against the evil designs, strategies, and doctrines of the devil in our day. The type of apostates in the Book of Mormon are similar to the type we have today. God, with his infinite foreknowledge, so molded the Book of Mormon that we might see the error and know how to combat false educational, political, religious, and philosophical concepts of our time” (Teachings of Presidents of the Church: Ezra Taft Benson [2014], 132).

“The philosophy of ritual prodigalism is ‘eat, drink, and be merry, … [and] God will beat us with a few stripes.’ This is a cynical and shallow view of God, of self, and of life. God never can justify us ‘in committing a little sin.’ (2 Ne. 28:8.) He is the God of the universe, not some night-court judge with whom we can haggle and plea bargain!

“Of course God is forgiving! But He knows the intents of our hearts. He also knows what good we might have done while AWOL [absent without leave]. In any case, what others do is no excuse for the disciple from whom much is required. (See Alma 39:4.) Besides, on the straight and narrow path, there are simply no corners to be cut. (See D&C 82:3.)” (Neal A. Maxwell, “Answer Me,” Ensign, Nov. 1988, 33).

“How easy it is for us to say, ‘We believe in being honest, true, chaste, benevolent.’ (A of F 1:13.) But how difficult for so many to resist the temptation to lie a little, cheat a little, steal a little, bear false witness in speaking in gossipy words about others. Rise above it. … Be strong in the simple virtue of honesty” (Gordon B. Hinckley, “Building Your Tabernacle,” Ensign, Nov. 1992, 52).

“[One deception] is what some erroneously call ‘premeditated repentance.’ There is no such doctrine in this Church. This may sound subtly appealing, but it is in fact pernicious and a false concept. Its objective is to persuade us that we can consciously and deliberately transgress with the forethought that quick repentance will permit us to enjoy the full blessings of the gospel, such as temple blessings or a mission. True repentance can be a long, painful process. This foolish doctrine was foreseen by Nephi:

“‘And there shall also be many which shall say: Eat, drink, and be merry; nevertheless, fear God—he will justify in committing a little sin; … there is no harm in this; and do all these things, for tomorrow we die; and if it so be that we are guilty, God will beat us with a few stripes, and at last we shall be saved in the kingdom of God’ [2 Nephi 28:8].

“… All of our covenants must not only be received through ordinances but to be eternal must also be sealed by the Holy Spirit of Promise. This divine stamp of approval is placed upon our ordinances and covenants only through faithfulness. The false idea of so-called premeditated repentance involves an element of deception, but the Holy Spirit of Promise cannot be deceived” (James E. Faust, “The Enemy Within,” Ensign, Nov. 2000, 46).

“We cannot allow ourselves to be confused by popular messages that are easily accepted by the world and that contradict the doctrine and true principles of the gospel of Jesus Christ. Many of these worldly messages represent nothing more than an attempt of our society to justify sin” (Ulisses Soares,“Yes, We Can and Will Win!” Ensign or Liahona, May 2015, 75).

“It is not just that the Book of Mormon teaches us truth, though it indeed does that. It is not just that the Book of Mormon bears testimony of Christ, though it indeed does that, too. But there is something more. There is a power in the book which will begin to flow into your lives the moment you begin a serious study of the book. You will find greater power to resist temptation. You will find the power to avoid deception. You will find the power to stay on the strait and narrow path. The scriptures are called ‘the words of life’ (D&C 84:85), and nowhere is that more true than it is of the Book of Mormon. When you begin to hunger and thirst after those words, you will find life in greater and greater abundance” (Teachings of Presidents of the Church: Ezra Taft Benson [2014], 141).

I Am a God of Miracles

The Lord inspired Nephi to include messages in his writing on the Gold Plates that He knew would, in turn, help inspire and direct Joseph Smith as the prophet of the Restoration. Speaking in the first person, the Lord states the following:

“For behold, I am God; and I am a God of miracles; and I will show unto the world that I am the same yesterday, today, and forever; and I work not among the children of men save it be according to their faith.” (2 Nephi 27:23)

The Lord then—through the prophet Nephi—directs Joseph Smith to a specific portion of Isaiah’s writings (comparable to the translation of Isaiah 29:13-24 in the King James Version of the Bible) and restates them directly as a message to Joseph. These words undoubtedly helped the prophet Joseph to understand the scope and meaning of the work the Lord was initiating through him.

“…The Lord shall say unto him that shall read the words that shall be delivered him: Forasmuch as this people draw near unto me with their mouth, and with their lips do honor me, but have removed their hearts far from me, and their fear towards me is taught by the precepts of men—Therefore, I will proceed to do a marvelous work among this people, yea, a marvelous work and a wonder, for the wisdom of their wise and learned shall perish, and the understanding of their prudent shall be hid.” (2 Nephi 27:24-26)

“And wo unto them that seek deep to hide their counsel from the Lord! And their works are in the dark; and they say: Who seeth us, and who knoweth us? And they also say: Surely, your turning of things upside down shall be esteemed as the potter’s clay. But behold, I will show unto them, saith the Lord of Hosts, that I know all their works. For shall the work say of him that made it, he made me not? Or shall the thing framed say of him that framed it, he had no understanding?” (2 Nephi 27:27)

“And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity and out of darkness. And the meek also shall increase, and their joy shall be in the Lord, and the poor among men shall rejoice in the Holy One of Israel. For assuredly as the Lord liveth they shall see that the terrible one is brought to naught, and the scorner is consumed, and all that watch for iniquity are cut off; and they that make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of naught.” (2 Nephi 27:29-32)

“Therefore, thus saith the Lord who redeemed Abraham, concerning the house of Jacob; Jacob shall not now be ashamed, neither shall his face wax pale. But when he seeth his children, the work of my hands, in the midst of him, they shall sanctify my name and sanctify the Holy One of Jacob, and shall fear the God of Israel. They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.” (2 Nephi 27:33-35)

Questions:

-How and why will the wisdom and understanding of those who are not aligned with God’s marvelous work fail?

-Will miracles, leading up to the return of Jesus Christ, make it clear that many of mankind’s concepts of truth are deeply flawed (because they did not take into account God’s direct and miraculous interventions in response to true faith among His children on earth).

-How jolting will it be for some as God’s miraculous power begins to be more and more evident for all to see? Will some respond by “working in darkness” to discredit and undermine God’s work?

-Who will be more receptive to God’s miraculous work? Will it be those who are well-established in life through existing systems of wealth and power? Or, will it be the poor who are largely outside of these systems of wealth and power?

-How will the gathering of scattered Israel be part of God’s miraculous work?