All Mankind Must Be Born Again

Alma the Younger openly rebelled against Christ’s church and his father, Alma, who was the leader of the church. After seeing an angel of God, who called him to repentance, the younger Alma was tormented by the realization of the seriousness his sins to the point where he couldn’t speak or perform basic physical tasks for two days. After passing through this deep trial and regaining his strength, he testified to all present as follows:

“I have repented of my sins, and have been redeemed of the Lord; behold I am born of the Spirit.”

And the Lord said unto me: Marvel not that all mankind, yea, men and women, all nations, kindreds, tongues and people, must be born again; yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters; And thus they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God. I say unto you, unless this be the case, they must be cast off.” (Mosiah 27:24-27)

Questions:

-Is Alma the Younger’s experience of being born again typical or exceptional?

-Is sudden and dramatic change better than incremental change in God’s eyes?

-What kind of change is more likely to have lasting results?

The Priests Were Not to Depend upon the People for Their Support

Those who led the congregations of Christ’s people among the Nephites were not paid monetarily or with physical goods for their service. Rather, they supported themselves and their own families, and then also labored to serve the Lord and His people. This separation of financial incentive from spiritual service increased the grace and Spirit of God in their lives and they were able to teach with greater power and authority for the benefit of their followers.

“…The priests were not to depend upon the people for their support; but for their labor they were to receive the grace of God, that they might wax strong in the Spirit, having the knowledge of God, that they might teach with power and authority from God.” (Mosiah 18:26)

Questions:

-Can you see how mixing financial incentive and church (or synagogue) service could easily dilute the spiritual power of those who lead congregations?

-How many are willing (or able) to serve for the grace of God and forgo financial reimbursement for their service?

Give Thanks to the Lord

The prophet Alma taught his people the importance of gratitude towards the Lord.

…He commanded them that…every day they should give thanks to the Lord their God.” (Mosiah 18:23)

Questions:

-Is it natural to give thanks when one understands what God has given in Jesus Christ and the Atonement he worked out in the behalf of all?

-Is it natural not to be grateful if this understanding isn’t in place?

-How important is it to understand our relationship to Christ and God the Father in order to maintain a connection with heaven through the Spirit?

-What does it look like, in a day-to-day life, to give thanks to the Lord?

Thus They Became the Children of God

After hearing the teachings of the prophet Abinadi, a man with priesthood authority named Alma, who had been one of the priests of the wicked King Noah, repents and reinstates the true gospel of Jesus Christ among a group of followers. Mormon, the Nephite historian-prophet who abridged these events onto the Gold Plates, is inspired to define for the reader how a group can become the children of God (i.e. God’s people on the earth).

“…[Alma] said unto them: Behold, here are the waters of Mormon (for thus were they called) and now, as ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light; Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places that ye may be in, even until death, that ye may be redeemed of God, and be numbered with those of the first resurrection, that ye may have eternal life—Now I say unto you, if this be the desire of your hearts, what have you against being baptized in the name of the  Lord, as a witness before him that ye have entered into a covenant with him, that ye will serve him and keep his commandments, that he may pour out his Spirit more abundantly upon you?” (Mosiah 18:8-10)

After making the above covenant through baptism by immersion (performed by one who held authority from God), Alma and his people lived in harmony and peace with one another:

“…He commanded them that there should be no contention one with another, but that they should look forward with one eye, having one faith and one baptism, having their hearts knit together in unity and in love one towards another. And thus he commanded them to preach. And thus they became the children of God.” (Mosiah 18:21-22)

Questions:

-Is there a group on the earth who strive to follow Christ’s example and whose priesthood holders have God’s authorization to baptize?

-Where can the children of God be found?

-How important is it to find and associate with the children of God during this lifetime? More to the point, how import is it to become a part of the kingdom of God (whose subjects are the children of God) where it has been established here on the earth?

 

They Are One God, Yea the Very Eternal Father of Heaven and of Earth

The prophet Abinadi teaches how God the Father and Jesus Christ are one God in the sense that Christ never did anything but the Father’s will despite taking on the temptations of mortality.

“I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people. And because he dwelleth in flesh he shall be called the Son of God, and having subjected the flesh to the will of the Father, being the Father and the Son—The Father, because he was conceived by the power of God; and the Son, because of the flesh; thus becoming the Father and Son—And they are one God, yea the very Eternal Father of heaven and of earth. And thus the flesh becoming subject to the Spirit, or the Son to the Father, being one God, suffereth temptation, and yieldeth not to the temptation, but suffereth himself to be mocked, and scourged, and cast out, and disowned by his people.” (Mosiah 15:1-5)

Questions:

-Is Heavenly Father and Christ being in perfect harmony, in terms of purpose, the same as their somehow being one in form?

-When God asks us to be one (see Doctrine and Covenants 38:27), is He asking us to somehow be the same person? Or, is He asking us to be one in righteous purpose?

-Who are the children of Christ?

The Lord Will Not Hold Him Guiltless That Taketh His Name in Vain

The third of the Ten Commandments focuses on the consequences of the irreverent use of God’s name.

“Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.” (Mosiah 13:15 – Compare with Exodus 20:7)

Questions:

-What does it mean to take the name of the Lord in vain?

-Are you surprised that the casual or mocking use of the name of God is a sin listed among such things as murder and stealing?

-If, as the scriptures attest, the Holy Ghost testifies of God, what happens when a person makes a mockery of God’s name? Will the testimony of the Spirit withdraw from that person?

-What happens to a person spiritually if God’s Spirit withdraws from them?

If You Do This Ye Shall Always Retain a Remission of Your Sins

King Benjamin teaches that humbly remembering the perfect goodness of God, calling on His name in prayer, and exercising steady faith are closely tied to being filled with the love of God and retaining a forgiveness of sin.

“…As ye have come to the knowledge of the glory of God, or if ye have known of his goodness and have tasted of his love, and have received a remission of your sins, which causeth such exceedingly great joy in your souls, even so I would that ye should remember, and always retain in remembrance, the greatness of God, and your own nothingness, and his goodness and long-suffering towards you, unworthy creatures, and humble yourselves even in the depths of humility, calling on the name of the Lord daily, and standing steadfastly in the faith…And…I say unto you that if you do this ye shall always rejoice and be filled with the love of God and always retain a remission of your sins; and ye shall grow in the knowledge of the glory of him that created you, or in the knowledge that which is just and true.” (Mosiah 4:11-12)

Questions:

-How does one come to a knowledge of the glory of God?

-Is it possible to do so without the influence of the Holy Ghost?

-How important is it to remember the impressions received from the Holy Ghost about who God really is?

-How is humility, prayer, and faithful action tied to retaining forgiveness of sins.

-Can a person shut out the purifying influence of the Holy Ghost by his or her thoughts or actions? Is it possible to retain a forgiveness of sins without the purifying influence of the Holy Ghost?

There is None Other Salvation Save This

King Benjamin declares the conditions for salvation for those who have received knowledge of the gospel and God’s goodness:

“If the knowledge of the goodness of God at this time has awakened you to a sense of your nothingness, and your worthless and fallen state—I say unto you, if ye have come to a knowledge of the goodness of God, and his matchless power, and his wisdom, and his patience, and his long-suffering towards the children of men; and also, the atonement which has been prepared from the foundation of the world, that thereby salvation might come to him that should put his trust in the Lord, and should be diligent in keeping his commandments, and continue in the faith even unto the end of his life, I mean the life of the mortal body—I say, that this is the man [or woman] who receiveth salvation, through the atonement which was prepared from the foundation of the world for all mankind, which ever were since the fall of Adam, or who are, or who ever shall be, even unto the end of the world. And this is the means whereby salvation cometh. And there is none other salvation save this which hath been spoken of; neither are there any conditions whereby man can be saved except the conditions which I have told you.” (Mosiah 4:5-8)

Questions:

-Is there anyway to know the goodness of God and the power of Christ’s Atonement without a witness from the Holy Ghost?

O How You Ought to Thank Your Heavenly King!

King Benjamin seeks to wake those who take God’s blessings for granted. The prophet-king testifies that everything good we have comes from God.

“…O how you ought to thank your heavenly King! I say unto you, my brethren, that if you should render all the thanks and praise which your whole soul has power to possess, to that God who has created you; and has kept and preserved you, and has caused that ye should rejoice, and has granted that ye should live in peace one with another—I say unto you that if ye should serve him who has created you from the beginning, and is preserving you from day to day, by lending you breath, that ye may live and move and do according to your will, and even supporting you from one moment to another—I say, if ye should serve him with all your whole souls yet ye would be unprofitable servants.” (Mosiah 2:19-21)

Questions:

-Do you consider yourself a creation of God? Or, do you believe you are a creation of chance?

-Does the Spirit testify to your heart that God is sustaining you from moment to moment?

O Be Wise: What More Can I Say?

Jacob teaches what it means to be spiritually wise.

“Behold, will ye reject these words? Will ye reject all the words which have been spoken concerning Christ, after so many have spoken concerning him; and deny the good word of Christ, and the power of God, and the gift of the Holy Ghost, and quench the Holy Spirit, and make a mock of the great plan of redemption, which hath been laid for you? Know you not that if you will do these things, that the power the redemption and the resurrection, which is in Christ, will bring you to stand with shame and awful guilt before the bar of God? And according to the power of justice, for justice cannot be denied, ye must go away into that lake of fire and brimstone, whose flames are unquenchable, and whose smoke ascendeth up forever and ever, which lake of fire and brimstone is endless torment. O then, my beloved brethren, repent ye, and enter in at the strait gate, and continue in the way which is narrow, until ye shall obtain eternal life. O be wise: what can I say more?” (Jacob 6:8-12)
Questions:

-Do you believe the Spirit testifies of the reality of Christ’s redemptive power to every person’s heart that hears of Him and His Father’s plan of salvation?

-How serious are the consequences when the testimony of the Spirit is quenched?

-Was Jacob speaking to a group of people who were saturated in opportunities to receive the Spirit (a social environment where the testimony of Christ was a constant presence)?

-Would someone who had far less exposure to the testimony of the Spirit be open to the same depth of consequence as those to whom Jacob was speaking?

-As you read the scriptural message above, what thought processes lead you to quench the Spirit? What thoughts lead you to receive the Spirit? Can you feel the ebb and flow of the Spirit in proportion to your openness to the message versus the thoughts that close your heart to the message?

-Did Jacob believe in a literal lake of fire and brimstone? Or, is he using a metaphor for representing eternal spiritual loss?