I Speak unto You as the Voice of One Crying from the Dust

As the prophet Nephi records his final words he testifies in no uncertain terms that he has been commanded by God to write all that he has written.

“And now, my beloved brethren, all those who are of the house of Israel, and all ye ends of the earth, I speak unto you as the voice of one crying from the dust: Farewell until that great day shall come. And you that will not partake of the goodness of God, and respect the words of the Jews, and also my words, and the words which shall proceed forth out of the mouth of the Lamb of God, behold, I bid you an everlasting farewell, for these words shall condemn you at the last day. For what I seal on earth, shall be brought against you at the judgment bar; for thus hath the Lord commanded me, and I must obey. Amen.” (2 Nephi 33:13-15)

Questions:

-What does it mean to partake of the goodness of God?

-What would prevent a person from partaking of the goodness of God?

-What does it mean to respect the words of the Jews, Nephi’s words, and the words of the Lamb of God?

-How many in the world have had a prolonged enough exposure to the Bible, the Book of Mormon, and other scripture to make a meaningful decision about the respect they have for them?

-Is the condemnation Nephi refers to reserved for those who have a witness from the Holy Ghost that these scriptures are of God and then still reject them?

There Are Many That Harden Their Hearts against the Holy Spirit

Nephi felt that he could communicate God’s word through speech better than he could through writing, because the witness of the Spirit could more easily be dismissed or ignored by those who would read his words than by those who could hear him speak.

“And now I, Nephi, cannot write all things which were taught among my people; neither am I mighty in writing, like unto speaking; for when a man speaketh by the power of the Holy Ghost the power of the Holy Ghost carrieth it unto the hearts of the children of men. But behold, there are many that harden their hearts against the Holy Spirit, that it hath no place in them; wherefore, they cast many things away which are written and esteem them as things of naught.” (2 Nephi 33:1-2)

Questions:

-What causes a person to harden his or her heart against the Holy Ghost?

-Are many hearts hardened against the Book of Mormon…even the hearts of those who have never read it?

-Do you feel the witness of the Holy Ghost testifying of the truth of the Book of Mormon as you read it?

-How many read the Book of Mormon with a hardened heart and, consequently, block the witness of the Holy Spirit?

Teachings of Latter-day Prophets, Seers, and Revelators:

“The Spirit does not get our attention by shouting or shaking us with a heavy hand. Rather it whispers. It caresses so gently that if we are preoccupied we may not feel it at all. …

“Occasionally it will press just firmly enough for us to pay heed. But most of the time, if we do not heed the gentle feeling, the Spirit will withdraw and wait until we come seeking and listening and say in our manner and expression, like Samuel of ancient times, ‘Speak [Lord], for thy servant heareth.’ (1 Sam. 3:10.)” (Boyd K. Packer, “The Candle of the Lord,” Ensign, Jan. 1983, 53).

Teachings of the Seventy

“The heart is a tender place. It is sensitive to many influences, both positive and negative. It can be hurt by others. It can be deadened by sin. It can be softened by love. Early in our lives, we learn to guard our hearts. It is like we erect a fence around our hearts with a gate in it. No one can enter that gate unless we allow him or her to.

“In some cases the fence we erect around our hearts could be likened to a small picket fence with a Welcome sign on the gate. Other hearts have been so hurt or so deadened by sin that they have an eight-foot (2.5-m) chain-link fence topped with razor wire around them. The gate is padlocked and has a large No Trespassing sign on it. …

“… The condition of our hearts directly affects our sensitivity to spiritual things. Let us make it a part of our everyday striving to open our hearts to the Spirit. Since we are the guardians of our hearts, we can choose to do so” (Gerald N. Lund, “Opening Our Hearts,” Ensign or Liahona, May 2008, 33, 34).

They Will Not Search Knowledge, Nor Understand Great Knowledge, When It Is Given unto Them in Plainness

After teaching about the first principles and ordinances of the gospel—including faith in Christ, repentance, baptism, receiving the Holy Ghost and enduring to the end—Nephi laments the tendency in many to “look past” or ignore the greatest and most basic truths.

“…I am left to mourn because of the unbelief and the wickedness, and the ignorance, and stiffneckedness of men; for they will not search knowledge, nor understand great knowledge, when it is given unto them in plainness, even as plain as word can be.” (2 Nephi 32:7)

Questions:

-How many lack spiritual knowledge because of unbelief, wickedness, and prideful stubbornness?

-Why do we often make things more complicated than they need to be when it comes to our spiritual welfare?

If Ye Enter in by the Way, and Receive the Holy Ghost, It Will Show You All Things What Ye Should Do

Nephi declares that God grants spiritual understanding, to those who sincerely seek it, through the Holy Ghost.

“…After I have spoken these words, if ye cannot understand them it will be because ye ask not, neither do ye knock; wherefore, ye are not brought into the light, but must perish in the dark. For behold, again I say unto you that if ye will enter in by the way, and receive the Holy Ghost, it will show unto you all things what ye should do.” (2 Nephi 32:4-5)

Questions:

-What is the best way to ask for spiritual understanding? Is it as simple as saying a sincere prayer and asking God?

-How many who read the teachings contained within the Book of Mormon are willing to take this step to sincerely pray for understanding and seek a confirmation of the truth from the Holy Ghost?

Feast upon the Words of Christ

Nephi teaches that angels speak by the power of the Holy Ghost and mortals who receive the Holy Ghost can speak by the same power.

“Do you not remember that I said unto you that after ye had received the Holy Ghost ye could speak with the tongue of angels? And now, how could ye speak with the tongue of angels save it were by the Holy Ghost? Angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ. Wherefore, I said unto you, feast upon the words of Christ; for behold, the words of Christ will tell you all things what ye should do.” (2 Nephi 32:2-3)

Questions:

-Who is speaking by the power of the Holy Ghost today?

-Where can one go to feast upon the words of Christ?

Has the Lord called prophets in our time to teach us and guide us?

-If you had the opportunity to hear someone speak with the tongue of an angel, to what lengths would you go to take advantage of that opportunity?

-Can only a prophet speak by the power of the Holy Ghost? What qualifies one to speak by the power of the Holy Ghost?

Teachings of Latter-day Prophets, Seers, and Revelators:

“To feast means more than to taste. To feast means to savor. We savor the scriptures by studying them in a spirit of delightful discovery and faithful obedience. When we feast upon the words of Christ, they are embedded ‘in fleshy tables of the heart’ [2 Corinthians 3:3]. They become an integral part of our nature” (Russell M. Nelson, “Living by Scriptural Guidance,” Ensign, Nov. 2000, 17).

“If you and I are to feast upon the words of Christ, we must study the scriptures and absorb His words through pondering them and making them a part of every thought and action” (Robert D. Hales, “Healing Soul and Body,” Ensign, Nov. 1998, 15).

Do the Things Which I Have Told You I Have Seen That Your Lord and Your Redeemer Should Do

After teaching about the baptism of Christ and the importance of baptism for all of God’s children, Nephi teaches about how a person should move forward after being baptized.

“Wherefore, do the things which I have told you I have seen that your Lord and your Redeemer should do; for, for this cause have they been shown unto me, that ye might know the gate by which ye should enter. For the gate by which ye should enter is repentance and baptism by water; and then cometh a remission of your sins by fire and by the Holy Ghost. And then are ye in this strait and narrow path which leads to eternal life; yea, ye have done according to the commandments of the Father and the Son; and ye have received the Holy Ghost, which witnesses of the Father and of the Son, unto the fulfilling of the promise which he hath made, that if ye entered in by the way ye should receive.” (2 Nephi 31:17-18)

“And now my beloved brethren, after ye have gotten into this strait and narrow path, I would ask if all is done? Behold, I say unto you, Nay; for ye have not come thus far save it were by the word of Christ with unshaken faith in him, relying wholly upon the merits of him who is mighty to save. Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life.” (2 Nephi 31:19-20)

“And now, behold, my beloved brethren, this is the way; and there is none other way nor name given under heaven whereby man can be saved in the kingdom of God. And now, behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son and of the Holy Ghost, which is one God, without end. Amen.” (2 Nephi 31:21)

Questions:

-How many knew about the necessity of baptism before Christ came to the earth?

-Did others, besides the Nephites, who were of the house of Israel practice baptism before the ministry of John the Baptist?

-Was the idea of baptism completely new to the Jewish people when John the Baptist began his ministry?

-Is there any reason to doubt Christ’s power to save your soul in the kingdom of God if you press forward after baptism as described in the verses above?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Sins are remitted not in the waters of baptism, as we say in speaking figuratively, but when we receive the Holy Ghost. … We become clean when we actually receive the fellowship and companionship of the Holy Ghost. It is then that sin and dross and evil are burned out of our souls as though by fire. The baptism of the Holy Ghost is the baptism of fire” (Bruce R. McConkie, A New Witness for the Articles of Faith [1985], 290).

“The ‘doctrine of Christ’ as taught by Nephi in his grand, summational discourse focuses on faith in the Lord Jesus Christ, repentance, baptism by immersion, receiving the gift of the Holy Ghost, and enduring to the end. It does not, in this declaration, attempt to cover the entire plan of salvation, all the virtues of a Christian life, or the rewards that await us in differing degrees of heavenly glory. It does not, in this declaration, deal with the offices of the priesthood, the ordinances of the temple, or many other true doctrines. All these are important, but as used in the Book of Mormon, ‘the doctrine of Christ’ is simple and direct. It focuses on the first principles of the gospel exclusively, including an expression of encouragement to endure, to persist, to press on. Indeed, it is in the clarity and simplicity of ‘the doctrine of Christ’ that its impact is found. Nephi knew it would be so. He wrote, ‘I shall speak unto you plainly, according to the plainness of my prophesying’ [2 Nephi 31:2]” (Jeffrey R. Holland, Christ and the New Covenant: The Messianic Message of the Book of Mormon [1997], 49–50).

“The Holy Ghost provides personal revelation to help us make major life decisions about such things as education, missions, careers, marriage, children, where we will live with our families, and so on. …

“… As the scriptures attest, the Holy Ghost also testifies of the Savior and God the Father [see John 15:26; Romans 8:16]. He teaches us ‘the peaceable things of the kingdom’ [D&C 39:6] and causes us to ‘abound in hope’ [Romans 15:13]. He ‘leadeth [us] to do good … [and] to judge righteously’ [D&C 11:12]. He gives ‘to every man [and woman] … a [spiritual] gift … that all may be profited thereby’ [D&C 46:11–12; see also Moroni 10:8–17; D&C 13–16]. He ‘giveth [us] knowledge’ [Alma 18:35] and ‘bring[s] all things to [our] remembrance’ [John 14:26]. Through the Holy Ghost, we ‘may be sanctified’ [3 Nephi 27:20] and receive ‘a remission of [our] sins’ [2 Nephi 31:17]. He is the ‘Comforter,’ the same who was ‘promised unto [the Savior’s] disciples’ [D&C 88:3]” (Robert D. Hales, “The Holy Ghost,” Ensign or Liahona, May 2016, 105).


 

He That Endureth to the End, the Same Shall Be Saved

The prophet Nephi shares the revelation he received regarding the importance of remaining faithful (in thought and deed) in this life after entering the baptismal covenant and receiving the Holy Ghost.

“…Thus came the voice of the Son unto me, saying: After ye have repented of your sins, and witnessed unto the Father that ye are willing to keep my commandments, by the baptism of water, and have received the baptism of fire and of the Holy Ghost, and can speak with a new tongue, ye, even with the tongue of angels, and after this should deny me, it would have been better for you that ye had not known me. And I heard a voice from the Father, saying: Yea, the words of my Beloved are true and faithful. He that endureth to the end, the same shall be saved.” (2 Nephi 31:14-15)

“And now, my beloved brethren, I know by this that unless a man shall endure to the end, in following the example of the Son of the living God, he cannot be saved.” (2 Nephi 31:16)

Questions:

-What does it mean to endure to the end?

-Why do some fail to finish what they started after entering the baptismal covenant and receiving a witness from the Holy Ghost?

-How easy is it to question the witness of the Holy Ghost received early on, when later one does not have the same level of the Spirit’s purifying influence in his or her life?

-What can cause the influence of the Spirit to diminish over time?

-How quickly can one regain the full influence of the Spirit after repenting and recommitting to follow Jesus Christ? Is the amount of time needed to regain the Spirit’s strong influence connected to how far from the Spirit a person has drifted?

-Does any of the above apply to those who are baptized by someone who does not have God’s authority to do so?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Enduring to the end is the doctrine of continuing on the path leading to eternal life after one has entered into the path through faith, repentance, baptism, and receiving the Holy Ghost. Enduring to the end requires our whole heart or, as the Book of Mormon prophet Amaleki teaches, we must ‘come unto him, and offer [our] whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth [we] will be saved’ [Omni 1:26].

“Enduring to the end means that we have planted our lives firmly on gospel soil, staying in the mainstream of the Church, humbly serving our fellow men, living Christlike lives, and keeping our covenants. Those who endure are balanced, consistent, humble, constantly improving, and without guile. Their testimony is not based on worldly reasons—it is based on truth, knowledge, experience, and the Spirit” (Joseph B. Wirthlin, “Press On,” Ensign or Liahona, Nov. 2004, 101).

He That Is Baptized in My Name, to Him Will the Father Give the Holy Ghost

Nephi continues to teach about baptism and receiving the Holy Ghost.

“…The voice of the Son came unto me, saying: He that is baptized in my name, to him will the Father give the Holy Ghost, like unto me; wherefore, follow me, and do the things which ye have seen me do.” (2 Nephi 31:12)

“Wherefore my beloved brethren, I know that if ye shall follow the Son with full purpose of heart, acting no hypocrisy and no deception before God, but with real intent, repenting of your sins, witnessing unto the Father that ye are willing to take upon you the name of Christ, by baptism—yea, by following your Lord and your Savior down into the water, according to his word, behold, then shall ye receive the Holy Ghost; yea, then cometh the baptism of fire and of the Holy Ghost; and then can ye speak with the tongue of angels, and shout praises unto the Holy One of Israel.” (2 Nephi 31:13)

Questions:

-Is it possible to be baptized, by one who holds authority to do so by God, and still not receive the Holy Ghost? Why would the Holy Ghost’s influence be muted or absent?

-How important is it for a person to enter the waters of baptism with a repentant heart and a sincere will to serve the Father by following Christ?

-Why might a person be tempted to enter the waters of baptism with less than pure motives?

-What is the baptism of fire that occurs if a person does enter into a true baptismal covenant with pure motives?

-Is the baptism of fire always a dramatic experience? Whether “dramatic” is the right word or not, is it always an exceptional experience? Does the fire burn differently for different people (depending on their personality and circumstances)? How often does one need the purifying effect of the Spirit’s fire to stay the course in following Christ?

-What does it sound like when someone speaks with the tongue of an angel?

Teachings of Latter-day Prophets, Seers, and Revelators:

“The ordinance of confirming a new member of the Church and bestowing the gift of the Holy Ghost is both simple and profound. Worthy Melchizedek Priesthood holders place their hands upon the head of an individual and call him or her by name. Then, by the authority of the holy priesthood and in the name of the Savior, the individual is confirmed a member of The Church of Jesus Christ of Latter-day Saints, and this important phrase is uttered: ‘Receive the Holy Ghost.’

“The simplicity of this ordinance may cause us to overlook its significance. These four words—‘Receive the Holy Ghost’—are not a passive pronouncement; rather, they constitute a priesthood injunction—an authoritative admonition to act and not simply to be acted upon (see 2 Nephi 2:26). The Holy Ghost does not become operative in our lives merely because hands are placed upon our heads and those four important words are spoken. As we receive this ordinance, each of us accepts a sacred and ongoing responsibility to desire, to seek, to work, and to so live that we indeed ‘receive the Holy Ghost’ and its attendant spiritual gifts. …

“Praying, studying, gathering, worshipping, serving, and obeying are not isolated and independent items on a lengthy gospel checklist of things to do. Rather, each of these righteous practices is an important element in an overarching spiritual quest to fulfill the mandate to receive the Holy Ghost. The commandments from God we obey and the inspired counsel from Church leaders we follow principally focus upon obtaining the companionship of the Spirit. Fundamentally, all gospel teachings and activities are centered on coming unto Christ by receiving the Holy Ghost in our lives” (David A. Bednar, “Receive the Holy Ghost,” Ensign or Liahona, Nov. 2010, 95, 97).

 

“We are commanded and instructed to so live that our fallen nature is changed through the sanctifying power of the Holy Ghost. President Marion G. Romney taught that the baptism of fire by the Holy Ghost ‘converts [us] from carnality to spirituality. It cleanses, heals, and purifies the soul. … Faith in the Lord Jesus Christ, repentance, and water baptism are all preliminary and prerequisite to it, but [the baptism of fire] is the consummation. To receive [this baptism of fire] is to have one’s garments washed in the atoning blood of Jesus Christ’ (Learning for the Eternities, comp. George J. Romney [1977], 133; see also 3 Nephi 27:19–20).

“Hence, as we are born again and strive to always have His Spirit to be with us, the Holy Ghost sanctifies and refines our souls as if by fire (see 2 Nephi 31:13–14, 17). Ultimately, we are to stand spotless before God” (“Clean Hands and a Pure Heart,” Ensign or Liahona, Nov. 2007, 81).

The Gentiles Will Deny Me

Nephi prophesies that, as the house of Israel is gathered out of the Gentile nations in the last days, many (if not most) of the Gentiles will deny Christ’s work because they will trust their own thought systems and the security of their social networks more than the witness and power of the Holy Ghost.

Cursed is he who putteth his trust in man, or maketh flesh his arm, or shall hearken unto the precepts of men, save their precepts shall be given by the power of the Holy Ghost. Wo be unto the Gentiles, saith the Lord God of Hosts! For notwithstanding I shall lengthen out mine arm unto them from day to day, they will deny me; nevertheless, I will be merciful unto them, saith the Lord God, if they will repent and come unto me; for mine arm is lengthened out all the day long, saith the Lord of Hosts.” (2 Nephi 28:31-32)

Questions:

-How tempting is it to trust the power of mankind (that works on a mortal and temporal scale) more than God (who works on an eternal scale)?

-Can mortal and temporal power seem like the only power that matters if one does not receive the Holy Ghost’s witness of eternal power?

I Will Give unto the Children of Men Line upon Line, Precept upon Precept

Nephi dispels the fallacy that God speaks all He has to say to mortals in one age and then falls permanently silent thereafter. Missed opportunity and spiritual misadventure (wo) will come to those who stubbornly adhere to this view because they are likely to reject God’s word when He chooses to speak again:

“…Wo be unto him that hearkenth unto the precepts of men, and denieth the power of God, and the gift of the Holy Ghost! Yea, wo be unto him that saith: We have received, and we need no more! And in fine, wo unto all those who tremble, and are angry because of the truth of God! For behold, he that is built upon the rock receiveth it with gladness; and he that is built upon a sandy foundation trembleth lest he shall fall. Wo be unto him that shall say: We have received the word of God, and we need no more of the word of God, for we have enough!” (2 Nephi 28:25-29)

Nephi then declares God’s truth regarding how He teaches and speaks to His children on earth:

“For behold, thus saith the Lord God: I will give unto the children of men line upon line, precept upon precept, here a little and there a little; and blessed are those who hearken unto my precepts, and lend an ear unto my counsel, for they shall learn wisdom; for unto him that receiveth I will give more; and from them that shall say, We have enough, from them shall be taken away even that which they have.” (2 Nephi 28:30)

Questions:

-Do you believe the Book of Mormon is another testament of Jesus Christ? If so, do you believe the Bible is being taken away from those who have not accepted this second witness? If so, in what ways is it being taken away?

-Has God given additional precepts to mankind (beyond those found in the Book of Mormon) since the time of the Restoration?

-Have many of the truths of the Restoration (which occurred in the early 1800s) influenced Christianity in general over the past two centuries? Have most churches and other organizations been leavened by Restoration truth without recognizing it (or despite their leaders efforts to prevent it)? For instance…

  • How many Christians believed that families could live together in the eternities after mortal life two-hundred year ago? How many believe this to be true now?