If You Do This Ye Shall Always Retain a Remission of Your Sins

King Benjamin teaches that humbly remembering the perfect goodness of God, calling on His name in prayer, and exercising steady faith are closely tied to being filled with the love of God and retaining a forgiveness of sin.

“…As ye have come to the knowledge of the glory of God, or if ye have known of his goodness and have tasted of his love, and have received a remission of your sins, which causeth such exceedingly great joy in your souls, even so I would that ye should remember, and always retain in remembrance, the greatness of God, and your own nothingness, and his goodness and long-suffering towards you, unworthy creatures, and humble yourselves even in the depths of humility, calling on the name of the Lord daily, and standing steadfastly in the faith…And…I say unto you that if you do this ye shall always rejoice and be filled with the love of God and always retain a remission of your sins; and ye shall grow in the knowledge of the glory of him that created you, or in the knowledge that which is just and true.” (Mosiah 4:11-12)

Questions:

-How does one come to a knowledge of the glory of God?

-Is it possible to do so without the influence of the Holy Ghost?

-How important is it to remember the impressions received from the Holy Ghost about who God really is?

-How is humility, prayer, and faithful action tied to retaining forgiveness of sins.

-Can a person shut out the purifying influence of the Holy Ghost by his or her thoughts or actions? Is it possible to retain a forgiveness of sins without the purifying influence of the Holy Ghost?

There is None Other Salvation Save This

King Benjamin declares the conditions for salvation for those who have received knowledge of the gospel and God’s goodness:

“If the knowledge of the goodness of God at this time has awakened you to a sense of your nothingness, and your worthless and fallen state—I say unto you, if ye have come to a knowledge of the goodness of God, and his matchless power, and his wisdom, and his patience, and his long-suffering towards the children of men; and also, the atonement which has been prepared from the foundation of the world, that thereby salvation might come to him that should put his trust in the Lord, and should be diligent in keeping his commandments, and continue in the faith even unto the end of his life, I mean the life of the mortal body—I say, that this is the man [or woman] who receiveth salvation, through the atonement which was prepared from the foundation of the world for all mankind, which ever were since the fall of Adam, or who are, or who ever shall be, even unto the end of the world. And this is the means whereby salvation cometh. And there is none other salvation save this which hath been spoken of; neither are there any conditions whereby man can be saved except the conditions which I have told you.” (Mosiah 4:5-8)

Questions:

-Is there anyway to know the goodness of God and the power of Christ’s Atonement without a witness from the Holy Ghost?

O How You Ought to Thank Your Heavenly King!

King Benjamin seeks to wake those who take God’s blessings for granted. The prophet-king testifies that everything good we have comes from God.

“…O how you ought to thank your heavenly King! I say unto you, my brethren, that if you should render all the thanks and praise which your whole soul has power to possess, to that God who has created you; and has kept and preserved you, and has caused that ye should rejoice, and has granted that ye should live in peace one with another—I say unto you that if ye should serve him who has created you from the beginning, and is preserving you from day to day, by lending you breath, that ye may live and move and do according to your will, and even supporting you from one moment to another—I say, if ye should serve him with all your whole souls yet ye would be unprofitable servants.” (Mosiah 2:19-21)

Questions:

-Do you consider yourself a creation of God? Or, do you believe you are a creation of chance?

-Does the Spirit testify to your heart that God is sustaining you from moment to moment?

O Be Wise: What More Can I Say?

Jacob teaches what it means to be spiritually wise.

“Behold, will ye reject these words? Will ye reject all the words which have been spoken concerning Christ, after so many have spoken concerning him; and deny the good word of Christ, and the power of God, and the gift of the Holy Ghost, and quench the Holy Spirit, and make a mock of the great plan of redemption, which hath been laid for you? Know you not that if you will do these things, that the power the redemption and the resurrection, which is in Christ, will bring you to stand with shame and awful guilt before the bar of God? And according to the power of justice, for justice cannot be denied, ye must go away into that lake of fire and brimstone, whose flames are unquenchable, and whose smoke ascendeth up forever and ever, which lake of fire and brimstone is endless torment. O then, my beloved brethren, repent ye, and enter in at the strait gate, and continue in the way which is narrow, until ye shall obtain eternal life. O be wise: what can I say more?” (Jacob 6:8-12)
Questions:

-Do you believe the Spirit testifies of the reality of Christ’s redemptive power to every person’s heart that hears of Him and His Father’s plan of salvation?

-How serious are the consequences when the testimony of the Spirit is quenched?

-Was Jacob speaking to a group of people who were saturated in opportunities to receive the Spirit (a social environment where the testimony of Christ was a constant presence)?

-Would someone who had far less exposure to the testimony of the Spirit be open to the same depth of consequence as those to whom Jacob was speaking?

-As you read the scriptural message above, what thought processes lead you to quench the Spirit? What thoughts lead you to receive the Spirit? Can you feel the ebb and flow of the Spirit in proportion to your openness to the message versus the thoughts that close your heart to the message?

-Did Jacob believe in a literal lake of fire and brimstone? Or, is he using a metaphor for representing eternal spiritual loss?

I Speak unto You as the Voice of One Crying from the Dust

As the prophet Nephi records his final words he testifies in no uncertain terms that he has been commanded by God to write all that he has written.

“And now, my beloved brethren, all those who are of the house of Israel, and all ye ends of the earth, I speak unto you as the voice of one crying from the dust: Farewell until that great day shall come. And you that will not partake of the goodness of God, and respect the words of the Jews, and also my words, and the words which shall proceed forth out of the mouth of the Lamb of God, behold, I bid you an everlasting farewell, for these words shall condemn you at the last day. For what I seal on earth, shall be brought against you at the judgment bar; for thus hath the Lord commanded me, and I must obey. Amen.” (2 Nephi 33:13-15)

Questions:

-What does it mean to partake of the goodness of God?

-What would prevent a person from partaking of the goodness of God?

-What does it mean to respect the words of the Jews, Nephi’s words, and the words of the Lamb of God?

-How many in the world have had a prolonged enough exposure to the Bible, the Book of Mormon, and other scripture to make a meaningful decision about the respect they have for them?

-Is the condemnation Nephi refers to reserved for those who have a witness from the Holy Ghost that these scriptures are of God and then still reject them?

There Are Many That Harden Their Hearts against the Holy Spirit

Nephi felt that he could communicate God’s word through speech better than he could through writing, because the witness of the Spirit could more easily be dismissed or ignored by those who would read his words than by those who could hear him speak.

“And now I, Nephi, cannot write all things which were taught among my people; neither am I mighty in writing, like unto speaking; for when a man speaketh by the power of the Holy Ghost the power of the Holy Ghost carrieth it unto the hearts of the children of men. But behold, there are many that harden their hearts against the Holy Spirit, that it hath no place in them; wherefore, they cast many things away which are written and esteem them as things of naught.” (2 Nephi 33:1-2)

Questions:

-What causes a person to harden his or her heart against the Holy Ghost?

-Are many hearts hardened against the Book of Mormon…even the hearts of those who have never read it?

-Do you feel the witness of the Holy Ghost testifying of the truth of the Book of Mormon as you read it?

-How many read the Book of Mormon with a hardened heart and, consequently, block the witness of the Holy Spirit?

Teachings of Latter-day Prophets, Seers, and Revelators:

“The Spirit does not get our attention by shouting or shaking us with a heavy hand. Rather it whispers. It caresses so gently that if we are preoccupied we may not feel it at all. …

“Occasionally it will press just firmly enough for us to pay heed. But most of the time, if we do not heed the gentle feeling, the Spirit will withdraw and wait until we come seeking and listening and say in our manner and expression, like Samuel of ancient times, ‘Speak [Lord], for thy servant heareth.’ (1 Sam. 3:10.)” (Boyd K. Packer, “The Candle of the Lord,” Ensign, Jan. 1983, 53).

Teachings of the Seventy

“The heart is a tender place. It is sensitive to many influences, both positive and negative. It can be hurt by others. It can be deadened by sin. It can be softened by love. Early in our lives, we learn to guard our hearts. It is like we erect a fence around our hearts with a gate in it. No one can enter that gate unless we allow him or her to.

“In some cases the fence we erect around our hearts could be likened to a small picket fence with a Welcome sign on the gate. Other hearts have been so hurt or so deadened by sin that they have an eight-foot (2.5-m) chain-link fence topped with razor wire around them. The gate is padlocked and has a large No Trespassing sign on it. …

“… The condition of our hearts directly affects our sensitivity to spiritual things. Let us make it a part of our everyday striving to open our hearts to the Spirit. Since we are the guardians of our hearts, we can choose to do so” (Gerald N. Lund, “Opening Our Hearts,” Ensign or Liahona, May 2008, 33, 34).

They Will Not Search Knowledge, Nor Understand Great Knowledge, When It Is Given unto Them in Plainness

After teaching about the first principles and ordinances of the gospel—including faith in Christ, repentance, baptism, receiving the Holy Ghost and enduring to the end—Nephi laments the tendency in many to “look past” or ignore the greatest and most basic truths.

“…I am left to mourn because of the unbelief and the wickedness, and the ignorance, and stiffneckedness of men; for they will not search knowledge, nor understand great knowledge, when it is given unto them in plainness, even as plain as word can be.” (2 Nephi 32:7)

Questions:

-How many lack spiritual knowledge because of unbelief, wickedness, and prideful stubbornness?

-Why do we often make things more complicated than they need to be when it comes to our spiritual welfare?

If Ye Enter in by the Way, and Receive the Holy Ghost, It Will Show You All Things What Ye Should Do

Nephi declares that God grants spiritual understanding, to those who sincerely seek it, through the Holy Ghost.

“…After I have spoken these words, if ye cannot understand them it will be because ye ask not, neither do ye knock; wherefore, ye are not brought into the light, but must perish in the dark. For behold, again I say unto you that if ye will enter in by the way, and receive the Holy Ghost, it will show unto you all things what ye should do.” (2 Nephi 32:4-5)

Questions:

-What is the best way to ask for spiritual understanding? Is it as simple as saying a sincere prayer and asking God?

-How many who read the teachings contained within the Book of Mormon are willing to take this step to sincerely pray for understanding and seek a confirmation of the truth from the Holy Ghost?

Feast upon the Words of Christ

Nephi teaches that angels speak by the power of the Holy Ghost and mortals who receive the Holy Ghost can speak by the same power.

“Do you not remember that I said unto you that after ye had received the Holy Ghost ye could speak with the tongue of angels? And now, how could ye speak with the tongue of angels save it were by the Holy Ghost? Angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ. Wherefore, I said unto you, feast upon the words of Christ; for behold, the words of Christ will tell you all things what ye should do.” (2 Nephi 32:2-3)

Questions:

-Who is speaking by the power of the Holy Ghost today?

-Where can one go to feast upon the words of Christ?

Has the Lord called prophets in our time to teach us and guide us?

-If you had the opportunity to hear someone speak with the tongue of an angel, to what lengths would you go to take advantage of that opportunity?

-Can only a prophet speak by the power of the Holy Ghost? What qualifies one to speak by the power of the Holy Ghost?

Teachings of Latter-day Prophets, Seers, and Revelators:

“To feast means more than to taste. To feast means to savor. We savor the scriptures by studying them in a spirit of delightful discovery and faithful obedience. When we feast upon the words of Christ, they are embedded ‘in fleshy tables of the heart’ [2 Corinthians 3:3]. They become an integral part of our nature” (Russell M. Nelson, “Living by Scriptural Guidance,” Ensign, Nov. 2000, 17).

“If you and I are to feast upon the words of Christ, we must study the scriptures and absorb His words through pondering them and making them a part of every thought and action” (Robert D. Hales, “Healing Soul and Body,” Ensign, Nov. 1998, 15).

Do the Things Which I Have Told You I Have Seen That Your Lord and Your Redeemer Should Do

After teaching about the baptism of Christ and the importance of baptism for all of God’s children, Nephi teaches about how a person should move forward after being baptized.

“Wherefore, do the things which I have told you I have seen that your Lord and your Redeemer should do; for, for this cause have they been shown unto me, that ye might know the gate by which ye should enter. For the gate by which ye should enter is repentance and baptism by water; and then cometh a remission of your sins by fire and by the Holy Ghost. And then are ye in this strait and narrow path which leads to eternal life; yea, ye have done according to the commandments of the Father and the Son; and ye have received the Holy Ghost, which witnesses of the Father and of the Son, unto the fulfilling of the promise which he hath made, that if ye entered in by the way ye should receive.” (2 Nephi 31:17-18)

“And now my beloved brethren, after ye have gotten into this strait and narrow path, I would ask if all is done? Behold, I say unto you, Nay; for ye have not come thus far save it were by the word of Christ with unshaken faith in him, relying wholly upon the merits of him who is mighty to save. Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life.” (2 Nephi 31:19-20)

“And now, behold, my beloved brethren, this is the way; and there is none other way nor name given under heaven whereby man can be saved in the kingdom of God. And now, behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son and of the Holy Ghost, which is one God, without end. Amen.” (2 Nephi 31:21)

Questions:

-How many knew about the necessity of baptism before Christ came to the earth?

-Did others, besides the Nephites, who were of the house of Israel practice baptism before the ministry of John the Baptist?

-Was the idea of baptism completely new to the Jewish people when John the Baptist began his ministry?

-Is there any reason to doubt Christ’s power to save your soul in the kingdom of God if you press forward after baptism as described in the verses above?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Sins are remitted not in the waters of baptism, as we say in speaking figuratively, but when we receive the Holy Ghost. … We become clean when we actually receive the fellowship and companionship of the Holy Ghost. It is then that sin and dross and evil are burned out of our souls as though by fire. The baptism of the Holy Ghost is the baptism of fire” (Bruce R. McConkie, A New Witness for the Articles of Faith [1985], 290).

“The ‘doctrine of Christ’ as taught by Nephi in his grand, summational discourse focuses on faith in the Lord Jesus Christ, repentance, baptism by immersion, receiving the gift of the Holy Ghost, and enduring to the end. It does not, in this declaration, attempt to cover the entire plan of salvation, all the virtues of a Christian life, or the rewards that await us in differing degrees of heavenly glory. It does not, in this declaration, deal with the offices of the priesthood, the ordinances of the temple, or many other true doctrines. All these are important, but as used in the Book of Mormon, ‘the doctrine of Christ’ is simple and direct. It focuses on the first principles of the gospel exclusively, including an expression of encouragement to endure, to persist, to press on. Indeed, it is in the clarity and simplicity of ‘the doctrine of Christ’ that its impact is found. Nephi knew it would be so. He wrote, ‘I shall speak unto you plainly, according to the plainness of my prophesying’ [2 Nephi 31:2]” (Jeffrey R. Holland, Christ and the New Covenant: The Messianic Message of the Book of Mormon [1997], 49–50).

“The Holy Ghost provides personal revelation to help us make major life decisions about such things as education, missions, careers, marriage, children, where we will live with our families, and so on. …

“… As the scriptures attest, the Holy Ghost also testifies of the Savior and God the Father [see John 15:26; Romans 8:16]. He teaches us ‘the peaceable things of the kingdom’ [D&C 39:6] and causes us to ‘abound in hope’ [Romans 15:13]. He ‘leadeth [us] to do good … [and] to judge righteously’ [D&C 11:12]. He gives ‘to every man [and woman] … a [spiritual] gift … that all may be profited thereby’ [D&C 46:11–12; see also Moroni 10:8–17; D&C 13–16]. He ‘giveth [us] knowledge’ [Alma 18:35] and ‘bring[s] all things to [our] remembrance’ [John 14:26]. Through the Holy Ghost, we ‘may be sanctified’ [3 Nephi 27:20] and receive ‘a remission of [our] sins’ [2 Nephi 31:17]. He is the ‘Comforter,’ the same who was ‘promised unto [the Savior’s] disciples’ [D&C 88:3]” (Robert D. Hales, “The Holy Ghost,” Ensign or Liahona, May 2016, 105).