I Have Given You the Commandments Therefore Keep the Commandments

After teaching His gospel to a group of Lehi’s descendant’s (shortly after His Resurrection). Jesus Christ made the following statement:

“Behold, I have given unto you the commandments; therefore keep the commandments.” (3 Nephi 15:10)

Below are all the commandments that Christ gave to the group:

“…Ye shall offer up unto me no more the shedding of blood; yea, your sacrifices and your burnt offerings shall be done away, for I will accept none of your sacrifices and your burnt offerings.” (3 Nephi 9:19)

“…Ye shall offer for a sacrifice unto me a broken heart and a contrite spirit.” (3 Nephi 9:20)

Repent , and come unto me ye ends of the earth, and be saved.” (3 Nephi 9:22)

“…On this wise shall ye baptize; and there shall be no disputations among you. Verily I say unto you, that whoso repenteth of his sins through your words, and desireth to be baptized in my name, on this wise shall ye baptize them—Behold, ye shall go down and stand in the water, and in my name shall ye baptize them. And now behold, these are the words which ye shall say, calling them by name, saying: Having authority given me of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen. And then shall ye immerse them in the water, and come forth again out of the water. And after this manner shall be baptize in my name…And according as I have commanded you thus shall ye baptize. And there shall be no disputations among you, as there have hitherto been, neither shall there be disputations among you concerning the points of my doctrine, as there have hitherto been.” (3 Nephi 11:22-28)

“…This is not my doctrine, to stir up the hearts of men with anger, one against another, but this is my doctrine that such things should be done away.” (3 Nephi 11:30)

“…The Father commandeth all men everywhere to repent and believe in me.” (3 Nephi 11:32)

“…Ye must repent and become as a little child and be baptized in my name…” (3 Nephi 11:37)

“…Go forth unto this people, and declare the words which I have spoken, unto the ends of the earth.” (3 Nephi 11:41)

“…I give unto you to be the salt of the earth…” (3 Nephi 12:13)

“…I give unto you to be the light of this people.” (3 Nephi 12:14)

“…Let you light so shine before this people, that they may see your good works and glorify your Father who is in heaven.” (3 Nephi 12:16)

“…Ye shall believe in me, and…repent of your sins, and come unto me with a broken heart and a contrite spirit.” (3 Nephi 12:19)

“…Thou shalt not kill…” (3 Nephi 12:21)

“…If ye shall come unto me, or shall desire to come unto me, and rememberest that thy brother hath aught against thee—Go thy way unto thy brother, and first be reconciled to thy brother, and then come unto me with full purpose of heart, and I will receive you.” (3 Nephi 12:23-24)

“Agree with thine adversary quickly while thou art in the way with him…” (3 Nephi 12:25)

“…Thou shalt not commit adultery. But I say unto you, that whosoever looketh on a woman, to lust after her, hath committed adultery already in his heart. Behold, I give unto you a commandment, that ye suffer none of these things to enter into your heart.” (3 Nephi 12:27-29)

“…Swear not at all; neither by heaven for it is God’s throne; Nor by the earth for it is his footstool; Neither shalt thou swear by the head, because thou canst not make one hair black or white; But let your communications be Yea, yea; Nay, nay; for whatever cometh more than these is evil.” (3 Nephi 12:34-37)

“…Ye shall not resist evil, but whosoever shall smite thee on thy right cheek, turn to him the other also; And if any man will sue thee at the law and take away thy coat, let him have thy cloak also; And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn thou not away.” (3 Nephi 12:39-42)

“…Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you and persecute you…” (3 Nephi 12:44)

“…I would that ye should be perfect even as I, or your Father who is in heaven is perfect.” (3 Nephi 12:48)

“Verily, verily, I say that I would that ye should do alms unto the poor; but take heed that ye do not your alms before men to be seen of them…Therefore, when ye shall do your alms do not sound a trumpet before you, as will hypocrites do in the synagogues and in the streets, that they may have glory of men…But when thou doest alms let not thy left hand know what thy right hand doeth; That thine alms may be in secret…” (3 Nephi 13:1-2)

“And when thou prayest thou shalt not do as the hypocrites, for they love to pray, standing in the synagogues and in the corners of the streets, that they may be seen of men…But thou, when thou prayest, enter into thy closet, and when thou hast shut the door, pray to thy Father who is in secret…But when ye pray, use not vain repetitions, as the heathen, for they think that they shall be heard for their much speaking. Be not ye therefore like unto them, for your Father knoweth what things ye have need of before ye ask him.” (3 Nephi 13:5-8)

“After this manner therefore pray ye: Our Father who art in heaven, hallowed by thy name. Thy will be done on earth as it is in heaven. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen. For, if ye forgive men their trespasses your heavenly Father will also forgive you. But if ye forgive not men their trespasses neither will your Father forgive your trespasses.” (3 Nephi 13:9-15)

“…When ye fast be not as the hypocrites, of a sad countenance, for they disfigure their faces that they may appear unto men to fast…But thou, when thou fastest, anoint thy head, and wash thy face; That thou appear not unto men to fast, but unto thy Father, who seeth in secret…” (3 Nephi 13:16-18)

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and thieves break through and steal; But lay up for yourselves treasures in heaven…” (3 Nephi 13:19-20)

“…Judge not that ye be not judged.” (3 Nephi 14:2)

“…First cast the beam out of thine own eye; and then shalt thou see clearly to cast the mote out of thy brother’s eye.” (3 Nephi 14:5)

“Give not that which is holy unto the dogs, neither cast ye your pearls before swine…” (3 Nephi 14:6)

Ask, and it shall be given unto you; seek and ye shall find; knock, and it shall be opened unto you.” (3 Nephi 14:7)

“…All things whatsoever you would that men should do to you, do ye even so to them…” (3 Nephi 14:12)

“Enter ye in at the strait gate; for wide is the gate, and broad is the way, which leadeth to destruction…” (3 Nephi 14:13)

“Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravening wolves.” (3 Nephi 14:15)

 “Look unto me and endure to the end, and ye shall live…” (3 Nephi 15:9)

Questions:

-Are the above commandments in force now in our time?

-How many of them only apply to those who have made a covenant to follow Christ?

All Things Whatsoever Ye Would That Men Should Do to You, Do Ye Even So to Them

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5, 6 and 7) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passage below shows the words from verse 12 of the King James version of Matthew 7 and the comparable verse from 3 Nephi in the Book of Mormon.

“Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” (Matthew 7:12)

“Therefore, all things whatsoever ye would that men should do to you, do ye even so to them, for this is the law and the prophets.” (3 Nephi 7:12)

Questions:

-How is this verse related to the first and second great commandments (see Matthew 22:37-40) to love God and to love your neighbor?

-Does what one wants others to do to him or her change when that person loves God with all their heart, might, mind and strength?

-This question is more obvious, but…Does a person become better equipped to do to others as that person would have done to him- or herself when they love God (as Christ taught was the first commandment)?

Lay Up For Yourselves Treasures in Heaven Where Neither Moth nor Rust Doth Corrupt

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5 and 6) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passages below show the words from verses 19 through 21 of the King James version of Matthew 6 and the comparable verses from 3 Nephi in the Book of Mormon.

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also.” (Matthew 6:19-21)

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and thieves break through and steal; But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal. For where your treasure is, there will your heart be also.” (3 Nephi 13:19-21)

Questions:

-Are treasures laid up in heaven usually deposited through discrete or low-profile actions done with a sincere desire to help others?

-Is there any reason to envy those who lay up their treasures on earth through setting their hearts on wealth and seeking high-profile recognition for their charitable activities and achievements?

Blessed Are All the Pure in Heart, For They Shall See God

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Beatitudes (Matthew 5:1-12) were again taught by the Savior when he visited Lehi’s descendants.

Below is the sixth of the Beatitudes, as recorded in the King James version of Matthew, and the comparable teaching as found in 3 Nephi of the Book of Mormon.

Blessed are the pure in heart: for they shall see God.” (Matthew 5:8)

And blessed are all the pure in heart, for they shall see God.” (3 Nephi 12:8)

Questions:

-What is the relationship between having a pure heart and seeing God?

-Does this apply to one’s heavenly destination as well as to one’s ability to see God’s beauty in this mortal life?

Let the Affections of Thy Heart Be Placed upon the Lord Forever

Alma teaches his son about the type of relationship one should have with God.

…Keep the commandments of God. Yea, and cry unto God for all thy support; yea, let all thy doings be unto the Lord, and withersoever thou goest let it be in the Lord; yea, let all thy thoughts be directed unto the Lord; yea, let the affections of thy heart be placed upon the Lord forever. Counsel with the Lord in all thy doings, and he will direct thee for good; yea, when thou liest down at night lie down unto the Lord, that he may watch over you in your sleep; and when thou risest in the morning let thy heart be full of thanks unto God; and if ye do these things, ye shall be lifted up at the last day. (Alma 37:35-37)

Questions:

-How does a person reach a state where all they do, think, and feel is directed to the Lord?

-Is it possible to reach such a state without God’s help?

-Is it possible to always have God’s Holy Spirit with you?

Such Shall Find Rest to Their Souls

Alma teaches key principles, which Priesthood leaders should preach, to bring rest to souls.

“Preach unto them repentance, and faith on the Lord Jesus Christ; teach them to humble themselves and to be meek and lowly in heart; teach them to withstand every temptation of the devil, with their faith on the Lord Jesus Christ. Teach them to never be weary of good works, but to be meek and lowly in heart; for such shall find rest to their souls.” (Alma 37:33-34)

Questions:

-How does ego inevitably torment those who let it have a prominent place in their lives?

-How many understand that having a humble heart and faith in God brings the only true and lasting peace?

The Lord Dwelleth Not in Unholy Temples but in the Hearts of the Righteous Doeth He Dwell

Amulek teaches that the Spirit of God withdraws from those who do not repent. To be prepared to dwell with God in the eternities, a person needs to reconcile himself or herself to God through Christ’s Atonement and allow God to dwell in (and purify) his or her heart through His Spirit.

“…If ye have procrastinated the day of your repentance even until death, behold, ye have become subjected to the spirit of the devil, and he doth seal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked. And this I know, because the Lord hath said he dwelleth not in unholy temples, but in the hearts of the righteous doeth he dwell; yea, and he has also said that the righteous shall sit down in his kingdom, to go no more out; but their garments should be made white through the blood of the Lamb. And now, my beloved brethren, I desire that ye should remember these things, and that ye should work out your salvation with fear before God…” (Alma 34:35-37)

Questions:

-Is it possible to be at rest spiritually? Do the powerful forces of God’s love, and Satan’s rebellion against God, allow anyone stay in place spiritually speaking?

The Same Spirit Which Doth Possess Your Body at the Time Ye Go Out of This Life Will Have Power to Possess Your Body in the Eternal World

Amulek explains why “death bed” repentance, while better than no repentance, isn’t a good idea. The health of one’s spirit is the result of cumulative choices. Decisions that are made — day after day, week after week, month after month, year after year — form the essence of one’s spirit and that essence will largely hold sway once a person passes through the veil of death into the eternities (and receives a resurrected body).  

“…I would that, after ye have received so many witnesses, seeing that the holy scriptures testify of these things, ye come forth and bring fruit unto repentance. Yea, I would that ye would come forth and harden not your hearts any longer; for behold, now is the time and the day of your salvation; and therefore, if ye will repent and harden not your hearts, immediately shall the great plan of redemption be brought about unto you. For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors.” (Alma 34:30-32)

“…I beseech of you that ye do not procrastinate the day of your repentance, until the end; for after this day of life, which is given us to prepare for eternity, behold, if we do not improve our time while in this life, then cometh the night of darkness wherein there can be no labor performed. Ye cannot say, when ye are brought to that awful crisis that I will repent, that I will return to my God. Nay, ye cannot say this; for the same spirit which doth possess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world.” (Alma 34:33-34)

Questions:

-How quickly does one’s spirit start to heal and be enlightened after he or she repents and softens his or her heart toward God?

Every Seed Bringeth Forth unto Its Own Likeness

Alma continues to teach about the beginnings of faith and how to obtain spiritual knowledge.

“…If ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me. Now behold, would not this increase your faith? I say unto you, Yea; nevertheless it hath not grown up to a perfect knowledge. But behold, as the seed swelleth, and sprouteth, and beginneth to grow, then you must needs say that the seed is good; for behold it swelleth, and sprouteth, and beginneth to grow. And now, behold, will not this strengthen your faith? Yea, it will strengthen your faith: for ye will say I know that this is a good seed; for behold it sprouteth and beginneth to grow. And now, behold, are ye sure that this is a good seed? I say unto you, Yea; for every seed bringeth forth unto its own likeness.” (Alma 32:28-31)

“Therefore, if a seed groweth it is good, but if it growth not, behold it is not good, therefore it is cast away. And now, behold, because ye have tried the experiment, and planted the seed, and it swelleth and sprouteth, and beginneth to grow, ye must needs know that the seed is good. And now, behold, is your knowledge perfect? Yea, your knowledge is perfect in that thing, and your faith is dormant; and this because you know, for ye know that the word has swelled your souls, and ye also know that it hath sprouted up, that your understanding doeth begin to be enlightened, and your mind doeth begin to expand.” (Alma 32:32-34)

“O then, is not this real? I say unto you, Yea, because it is light; and whatsoever is light, is good, because it is discernible, therefore ye must know that it is good; and now behold, after ye have tasted this light is your knowledge perfect? Behold I say unto you, Nay; neither must ye lay aside your faith, for ye have only exercised your faith to plant the seed that ye might try the experiment to know if the seed was good. And behold, as the tree beginneth to grow, ye will say; Let us nourish it with great care, that it may get root, that it may grow up, and bring forth fruit unto us. And now behold, if ye nourish it with much care it will get root, and grow up, and bring forth fruit. But if ye neglect the tree and take no thought for its nourishment, behold it will not get any root; and when the heat of the sun cometh and scorcheth it, because it hath no root it withers away, and ye pluck it up and cast it out.” (Alma 32:35-38)

“And thus, if ye will not nourish the word, looking forward with an eye of faith to the fruit thereof, ye can never pluck of the fruit of the tree of life. But if ye will nourish the word, yea, nourish the tree as it beginneth to grow, by your faith with great diligence, and with patience, looking forward to the fruit thereof, it shall take root; and behold it shall be a tree springing up unto everlasting life. And because of your diligence and your faith and your patience with the word in nourishing it, that it may take root in you, behold, by and by ye shall pluck the fruit thereof, which is most precious, which is sweet above all that is sweet, and which is white, yea, pure above all that is pure; and ye shall feast upon this fruit even until ye are filled, that ye hunger not, neither shall ye thirst. Then, my brethren, ye shall reap the rewards of your faith, and your diligence, and patience, and long-suffering, waiting for the tree to bring forth fruit unto you.” (Alma 32:40-43)

Questions:

-Will you conduct the experiment Alma describes in the verses above?

God Knows All the Thoughts and Intents of the Heart

Ammon, a Nephite missionary, teaches that God sees clearly and deeply into each person’s soul.

“…[God] looketh down upon all the children of men; and he knows all the thoughts and intents of the heart; for by his hand were they all created from the beginning.” (Alma 18:32)

Questions:

-Is it comforting to know that God looks on the heart with perfect clarity?

-How often do mortals, who don’t have the ability to clearly see the thoughts and intents of the heart, misjudge others?