Nephi continues to be taught, by an angel of the Lord, about events leading up to Christ’s second coming. He learns that the Gentiles in the Americas, and throughout the entire world, who receive Christ’s latter-day revelations and directions will inherit the covenant blessings of the house of Israel along with those who are tied to the house of Israel by ancestry (see A Promised Land for All Who Serve the Lamb of God).
On the other hand, Nephi also learns that those who fight against Christ’s words and actions in the last days — when He is gathering the house of Israel according to the covenants made with them — will shut themselves outside the covenant blessings and, thus, will be vulnerable to the destructive pitfalls laid by Satan to capture souls in our time. The snares laid to fight against Christ and His followers will turn to the detriment and destruction of those who laid the snares.
“…That great pit, which hath been digged…by that great and abominable church, which was founded by the devil and his children, that he might lead away the souls of men down to hell—yea, that great pit which has been digged for the destruction of men shall be filled by those who digged it, unto their utter destruction, saith the Lamb of God…For behold, this is according to the captivity of the devil, and also according to the justice of God, upon all those who will work wickedness and abomination before him.” (1 Nephi 14:3-4)
-When a person or group has ill will toward another person or group, who does it usually hurt the most in the long run? Is it the person or group with the malice? Or, the person or group toward which the malice is directed? How long will a group or society focused on fault finding and entrapment of others function before turning on its own members?
-What is the nature of the figurative pit mentioned in this prophecy? How will it be dug by those who wish to trap others within it?
-How difficult will it be to escape the pit? As Christ manifests Himself in word, power, and deed to restore the fulness of His gospel and gather the house of Israel (see 1 Nephi 14:2 and A Promised Land for All Who Serve the Lamb of God) will it be possible to stay neutral? Or, will “sitting on the fence” be more difficult than ever as a clear separation develops between those who recognize Christ’s work as real and those who deny it and fight against its progress? (See Christ’s parable of the wheat and the tares in Matthew 13:25-30.)
After quoting Isaiah (chapter 49 versus 22 and 23 as found in the Old Testament), Jacob explains that after a period of trial and dispersion the Jewish people would be blessed by God through Gentile peoples whom He would raise up in the last days. On the other hand, those Gentiles who fight against the Jewish people who still wait for the Messiah and those who fight against the covenant people of the Lord (whether the covenant people are Jewish or not) will not prosper.
The Jewish people “shall be scattered, and smitten, and hated; nevertheless, the Lord will be merciful unto them, that when they shall come to the knowledge of their Redeemer, they shall be gathered together again to the lands of their inheritance. And blessed are the Gentiles, they of whom the prophet has written; for behold, if it so be that they shall repent and fight not against Zion, and do not unite themselves to the great and abominable church, they shall be saved; for the Lord God will fulfil his covenants which he has made unto his children…Wherefore, they that fight against Zion and the covenant people of the Lord shall lick up the dust of their feet; and the people of the Lord shall not be ashamed. For the people of the Lord are they who wait for him; for they still wait for the coming of the Messiah.” (2 Nephi 6:12-13)
-Are there still millions of Jews who faithfully wait for the Messiah despite the trials of their people? What does Jacob say about the protection and blessings they will receive for this faithfulness?
-With the Restoration of the fullness of the gospel (including the teachings of the Book of Mormon and modern-day prophets), do the Jewish people have more fertile ground for coming to a knowledge of their Redeemer?
-Are they being gathered in to the land of their inheritance in our time?
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In interpreting Isaiah chapters 48 and 49 for his brothers, Nephi again teaches about the fate of those who fight against the people of the Lord in the last days.
“…[T]he blood of that great and abominable church, which is the whore of all the earth, shall turn upon their own heads; for they shall war among themselves, and the sword of their own hands shall fall upon their own heads, and they shall be drunken with their own blood. And every nation which shall war against thee, O house of Israel, shall be turned one against another, and they shall fall into the pit which they digged to ensnare the people of the Lord. And all that fight against Zion shall be destroyed, and that great whore, who hath perverted the right ways of the Lord, yea, that great and abominable church, shall tumble to the dust and great shall be the fall of it.” (1 Nephi 22:13-14)
-Would the people of the Lord (true followers of Jesus Christ who receive His Spirit) ever be filled with the kind of anger and ill-will that leads to widespread violence and war?
-How quickly, on the other hand, would a group or society that is animated by such ill-will and anger start to turn upon itself and any of its neighbors who are under the influence of the same dark spirit?
-What role will anger toward the truth and light of Zion play in separating the wicked from the righteous in the last days?
-Are there growing signs of hatred toward the Lord’s people (who will not bow to the deteriorating status quos of the societies around them)?
-How easy will it be for those with good-will toward all—and high standards of conduct based on the truths of revealed scripture—to stay separated from each other in the midst of those who have fallen prey to contagious hatred born of ill-will and anger? Will the good in heart from all faiths be gathered together in solidarity, of necessity, as the great and abominable church (described in the passage above) begins to destroy itself?