Their State Becomes Worse Than if They Had Never Known the Spirit of God and Righteousness

The prophet-historian Mormon, who abridged the Nephite records into what would be translated as the Book of Mormon, pauses during his historical narrative to teach an important truth about the fate of those who know the truth and then reject it.

He describes how former Nephites, who once had the gospel but then rejected it and joined the Lamanites (the Nephite’s enemies), were more murderous than the Lamanites who had never had the truth of the gospel. This was demonstrated when the Lamanite army came upon a group of unarmed, non-resisting people and the former Nephites among the Lamanite army killed many more non-combatants compared with those in the army who had always been Lamanites. (Alma 24:20-30)

“…After a people have been once enlightened by the Spirit of God, and have had great knowledge of things pertaining to righteousness, and then have fallen away into sin and transgression, they become more hardened, and thus their state becomes worse than though they had never known these things.” (Alma 24:30)

Questions:

-Why would those who once had the Spirit of God, and then reject that Spirit, fall into deeper levels of sin than they would have if they had never known the truth of God?

-Who in the world today has had an abundance of God’s Spirit? Do they have the potential to become more hardened against God than others who haven’t had that abundance (depending on their choices)?

There Could Be No Redemption for Mankind Save it Were Through the Death and Suffering of Christ and the Atonement of His Blood

Aaron, a Nephite missionary, teaches that…

“…There could be no redemption for mankind save it were through the death and suffering of Christ, and the atonement of his blood.” (Alma 21:9)

Questions:

-Does God redeem His children (mankind) outside of the demands of justice?

-Was there any other way to satisfy the demands of justice, while still showing mercy, without God providing an atoning Savior?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Christ’s agony in the garden is unfathomable by the finite mind, both as to intensity and cause. … He struggled and groaned under a burden such as no other being who has lived on earth might even conceive as possible. It was not physical pain, nor mental anguish alone, that caused Him to suffer such torture as to produce an extrusion of blood from every pore; but a spiritual agony of soul such as only God was capable of experiencing. No other man, however great his powers of physical or mental endurance, could have suffered so” (James E. Talmage, Jesus the Christ, 3rd ed. [1916], 613).

Man was Created after the Image of God

Ammon, a Nephite missionary, teaches that God created men and women in His image.

“…Man in the beginning was created after the image of God.” (Alma 18:34)

Questions:

-How can a person make his or her spiritual posture a reflection of being made in the image of God?

-Is it possible to stand as tall, spiritually speaking, as God wants us to if we don’t internalize this gospel truth?

-Do many aspects of physical and mental health emanate from spiritual health?

God Knows All the Thoughts and Intents of the Heart

Ammon, a Nephite missionary, teaches that God sees clearly and deeply into each person’s soul.

“…[God] looketh down upon all the children of men; and he knows all the thoughts and intents of the heart; for by his hand were they all created from the beginning.” (Alma 18:32)

Questions:

-Is it comforting to know that God looks on the heart with perfect clarity?

-How often do mortals, who don’t have the ability to clearly see the thoughts and intents of the heart, misjudge others?

If Thou Believest in the Redemption of Christ Thou Canst Be Healed

After realizing the extent of his guilt before God, (having helped incite violence against a prophet of God and other innocent people) a Nephite named Zeezrom is completely overwhelmed to the point where he becomes physically ill. As he lies sick in bed, wrestling with the horror of what he has done, he requests a visit from the prophet Alma. When Alma and his companion Amulek hear that Zeerom is in need, they come quickly…

“…and when [Zeezrom] saw them he stretched forth his hand, and besought them that they would heal him. And it came to pass that Alma said unto him, taking him by the hand: Believest thou in the power of Christ unto salvation? And he answered and said: Yea I believe all the words that thou hast taught. And Alma said: If thou believest in the redemption of Christ thou canst be healed. And then Alma cried unto the Lord, saying: O Lord our God, have mercy on this man, and heal him according to his faith which is in Christ. And when Alma had said these words, Zeezrom leaped upon his feet, and began to walk…” (Alma 15:5-11)

Questions:

-How many in the world need the kind of healing that Zeezrom received?

-Is it possible that Zeezrom could have found healing from Christ without Alma’s (or another of the Lord’s servant’s) guidance and help?

-How many, figuratively speaking, would leap out of their spiritual and mental doldrums if they were to believe in the redemption of Christ and receive His Holy Spirit?

-In what ways are physical and spiritual illness sometimes linked?

God Made Known unto Them the Plan of Redemption

God doesn’t make mistakes or run into issues accidentally. We are here in mortality because He planned it to be so. But when we came to this Earth we lost our memory of God’s plan and the eternal realms where we came from. Angels have been sent from the beginning to remind humankind of God’s plan of redemption.

“…[God] saw that it was expedient that man should know concerning the things whereof he had appointed unto them. Therefore he sent angels to converse with them, who caused men to behold of his glory. And they began from that time forth to call on his name; therefore God conversed with men, and made known unto them the plan of redemption, which had been prepared from the foundation of the world; and this he made known unto them according to their faith and repentance and their holy works.” (Alma 12:28-30)

Questions:

-Is conversing with one of God’s messengers akin to conversing with God?

-Why does God usually send messengers instead of conversing with mortals directly?

-Are the angels that are sent to us always beings from the heavenly realms? Or, are they sometimes fellow mortals who are doing God’s work?

This Life Is a Time to Prepare to Meet God

Alma teaches that our mortal lives are a time of preparation for the eternities.

“And we see that death comes upon mankind…which is the temporal death; nevertheless there was a space granted unto man in which he might repent; therefore this life became a probationary state; a time to prepare to meet God; a time to prepare for that endless state which has been spoken of by us, which is after the resurrection of the dead.” (Alma 12:24)

Questions:

-Do you do believe your spirit will continue to live after your physical body dies? And, other than no longer having a physical body, that you will still be you?

-Do you believe that your spirit will be reunited with your (reconstituted and perfected) physical body through the Atonement of Jesus Christ?

-How important is it to come to grips with the truth about whether you will exist throughout the eternities or not?

-Is it ever wise to stay in the agnostic camp any longer than is necessary to decide what you believe?

-Do you think a person will live his or her life substantially differently based on whether they believe in the eternities or not?

-Can you see how, whether a person subscribes to the religion of atheism or another religion that believes mortal life is only part of the existential picture, religion is an inevitability for human beings?

-Which consequences have the potential to bear greater weight? Those that come from believing in your existence in the eternities and investing in mortal choices accordingly when existence in the eternities is a reality? Or, those that come from deciding there is no existence after death and making choices accordingly when there is no existence after death?

The Spirit and the Body Shall be Reunited Again in Its Perfect Form

Amulek teaches about the meaning and reality of the Resurrection made possible through Jesus Christ.

Now, there is a death which is called a temporal death; and the death of Christ shall loose the bands of this temporal death, that all shall be raised from this temporal death. The spirit and the body shall be reunited again in its perfect form; both limb and joint shall be restored to its proper frame, even as we now are at this time; and we shall be brought to stand before God, knowing even as we know now, and have a bright recollection of all our guilt. Now, this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous; and even there shall not so much as a hair of their heads be lost; but every thing shall be restored to its perfect frame, as it is now, or in the body, and shall be brought and be arraigned before the bar of Christ the Son, and God the Father, and the Holy Spirit, which is one eternal God, to be judged according to their works, whether they be good or whether they be evil….[T]his mortal body is raised to an immortal body, that is from death, even from the first death unto life, that they can die no more; their spirits uniting with their bodies, never to be divided; thus the whole becoming spiritual and immortal, that they can no more see corruption. (Alma 11:42-45)

Questions:

-Do you believe that, because of Christ’s Resurrection, He has cleared the way for all of us to be resurrected as described in these verses?

-Will those who have repented and sought shelter in Christ’s power have any sense of guilt at the time of the Judgment?

Ye Cannot Be Saved in Your Sins

Amulek teaches that reconciliation with God through Jesus Christ is the only way to obtain the kingdom of heaven. Such reconciliation requires true repentance away from sin.

“…No unclean thing can inherit the kingdom of heaven; therefore, how can ye be saved, except ye inherit the kingdom of heaven? Therefore, ye cannot be saved in your sins.” (Alma 11:37)

“[Christ] shall take upon him the transgressions of those who believe on his name; and these are they that shall have eternal life, and salvation cometh to none else. Therefore the wicked remain as though there had been no redemption made, except it be the loosing of the bands of death, for behold, the day cometh that all shall rise from the dead and stand before God, and be judged according to their works.” (Alma 11:40-41)

Questions:

-How does Christ draw a person from being in sin and save him or her from sin? Will He ever violate the principle of free agency to do so?

-If to be in sin means being complacent about wrongdoing, is it clear why Christ won’t save a person in his or her sin?