If Our First Parents Could Have Partaken of the Tree of Life (After Partaking of the Forbidden Fruit) They Would Have Been Forever Miserable

The Book of Mormon prophets affirm that Adam and Eve were real people. Their fall brought death (physical and spiritual) into the world, but God knew this would happen. His plan utilized the mortal life that occurred because of the Fall to give His spiritual children (all of us on Earth) experience we could have gained no other way. He then provided a Savior, Jesus Christ, to overcome physical death for all and provide an escape from spiritual death for those who choose to follow Christ.

The verses below teach that immortality is a curse without the healing power of Christ’s Atonement.

Adam did fall by the partaking of the forbidden fruit, according to the word of God; and thus we see, that by his fall, all mankind became a lost and fallen people. And now behold, I say unto you that if it had been possible for Adam to have partaken of the fruit of the tree of life at that time, there would have been no death, and the word of God would have been void…” (Alma 12:22-23)

“And now behold, if it were possible that our first parents could have gone forth and partaken of the tree of life they would have been forever miserable, having no preparatory state; and thus the plan of salvation would have been frustrated…but behold it was not so; but it was appointed unto men that they must die; and after death, they must come to judgment…” (Alma 12:26-27)

Questions:

-Are some still seeking the “tree of life” in our time?

-How likely is it that God would allow His children to obtain immortality if it would be a curse to them?

-Are cherubim with a flaming sword, figuratively speaking, still guarding the tree of life (if the tree of life represents immortality separate from that provided through Christ’s Atonement)? (see Genesis 3:24)

They Are Free to Choose Liberty and Eternal Life or Captivity and Death

Lehi teaches his son, Jacob, that the Savior’s redeeming power offers a path of freedom, hope, and eternal life (which otherwise would have been unavailable because of the effects of Adam and Eve’s Fall).

“…The Messiah cometh in the fulness of time, that he may redeem the children of men from the fall. And because that they are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given. Wherefore, men are free according to the flesh; and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil…” (2 Nephi 2:26-27)

-Has every child inherited inevitable physical death, and separation from God, from their parents (going all the way back to Adam and Eve)?

-Will physical death and physical separation from God be permanent for anyone now that Christ has come and redeemed all from these effects of the Fall?

-Will everyone who is resurrected and brought back to God’s presence be comfortable staying there?

-Will Christ save all from spiritual death? Or, does He protect every soul’s freedom to choose whether to accept and follow Him?

Teachings of Latter-day Prophets, Seers, and Revelators:

“The Atonement of Jesus Christ, an act of pure love, overcame the effects of the Fall and provided the way for all mankind to return to the presence of God. As part of the Atonement, the Savior overcame physical death and provided immortality for every one of God’s children through the Resurrection. He also overcame spiritual death and provided the possibility of eternal life, the life that God lives and the greatest of all the gifts of God” (Joseph B. Wirthlin, “Christians in Belief and Action,” Ensign, Nov. 1996, 71).

“God has provided a way to live in this world and not be contaminated by the degrading pressures evil agents spread throughout it. You can live a virtuous, productive, righteous life by following the plan of protection created by your Father in Heaven: His plan of happiness. It is contained in the scriptures and in the inspired declarations of His prophets. …

“Avoid worldly wickedness. Know that God is in control. In time, Satan will completely fail and be punished for his perverse evil. God has a specific plan for your life. He will reveal parts of that plan to you as you look for it with faith and consistent obedience. His Son has made you free—not from the consequences of your acts, but free to make choices. God’s eternal purpose is for you to be successful in this mortal life. No matter how wicked the world becomes, you can earn that blessing. Seek and be attentive to the personal guidance given to you through the Holy Spirit. Continue to be worthy to receive it. Reach out to others who stumble and are perplexed, not certain of what path to follow” (Richard G. Scott, “How to Live Well amid Increasing Evil,” Ensign or Liahona, May 2004, 100, 102).

“When we choose to do the will of our Heavenly Father, our agency is preserved, our opportunities increase, and we progress. … The opposite is also true: when we don’t keep the commandments or follow the promptings of the Holy Ghost, our opportunities are reduced; our abilities to act and progress are diminished. … Obedience to the commandments ultimately protects our agency” (Robert D. Hales, “Agency: Essential to the Plan of Life,” Ensign or Liahona, Nov. 2010, 25–26).

All Things Have Been Done in the Wisdom of Him Who Knoweth All Things

Lehi teaches his son, Jacob, that God was not taken off guard or thwarted in any way by Satan’s successful effort to get Adam and Eve to eat the forbidden fruit in the Garden of Eden.

“…If Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end. And [Adam and Eve] would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin. But behold, all things have been done in the wisdom of him who knoweth all things. Adam fell that men might be; and men are, that they might have joy.” (2 Nephi 2:22-24)

Questions:

-Why were Adam and Eve unable to have children until after their fall?

-Will the difficulties of mortality help God’s sons and daughters truly appreciate the eternal blessings He has prepared for those who choose the path of joy?

-Can great joy be achieved during mortality as well?

Teachings of Latter-day Prophets, Seers, and Revelators

“Did [Adam and Eve] come out in direct opposition to God and to his government? No. But they transgressed a command of the Lord, and through that transgression sin came into the world. The Lord knew they would do this, and he had designed that they should” (Discourses of Brigham Young, sel. John A. Widtsoe [1954], 103).


“The most important events that ever have or will occur in all eternity … are the Creation, the Fall, and the Atonement.

“Before we can even begin to understand the temporal creation of all things, we must know how and in what manner these three eternal verities—the Creation, the Fall, and the Atonement—are inseparably woven together to form one plan of salvation. No one of them stands alone; each of them ties into the other two; and without a knowledge of all of them, it is not possible to know the truth about any one of them. …

“… Be it remembered, the Atonement came because of the Fall. Christ paid the ransom for Adam’s transgression. If there had been no Fall, there would be no Atonement with its consequent immortality and eternal life. Thus, just as surely as salvation comes because of the Atonement, so also salvation comes because of the Fall” (Bruce R. McConkie, “Christ and the Creation,” Ensign, June 1982, 9).


“Just why the Lord would say to Adam that he forbade him to partake of the fruit of that tree is not made clear in the Bible account [see Genesis 2:17], but in the original as it comes to us in the Book of Moses [see Moses 3:17] it is made definitely clear. It is that the Lord said to Adam that if he wished to remain as he was in the garden, then he was not to eat the fruit, but if he desired to eat it and partake of death he was at liberty to do so” (Joseph Fielding Smith, Answers to Gospel Questions, comp. Joseph Fielding Smith Jr. [1963], 4:81).


“God’s premortal children could not become like him and enjoy his breadth of blessings unless they obtained both a physical body and temporal experience in an arena where both good and evil were present. …

“… We wanted the chance to become like our heavenly parents, to face suffering and overcome it, to endure sorrow and still live rejoicingly, to confront good and evil and be strong enough to choose the good” (Jeffrey R. Holland, Christ and the New Covenant: The Messianic Message of the Book of Mormon [1997], 200, 204).


“[Adam and Eve] transgressed a commandment of God which required that they leave their garden setting but which allowed them to have children before facing physical death. To add further sorrow and complexity to their circumstance, their transgression had spiritual consequences as well, cutting them off from the presence of God forever. Because we were then born into that fallen world and because we too would transgress the laws of God, we also were sentenced to the same penalties that Adam and Eve faced. …

“… From the moment those first parents stepped out of the Garden of Eden, the God and Father of us all, anticipating Adam and Eve’s decision, dispatched the very angels of heaven to declare to them—and down through time to us—that this entire sequence was designed for our eternal happiness. It was part of His divine plan, which provided for a Savior, the very Son of God Himself—another ‘Adam,’ the Apostle Paul would call Him [see 1 Corinthians 15:45]—who would come in the meridian of time to atone for the first Adam’s transgression. That Atonement would achieve complete victory over physical death. … Mercifully it would also provide forgiveness for the personal sins of all, from Adam to the end of the world, conditioned upon repentance and obedience to divine commandments” (Jeffery R. Holland, “Where Justice, Love, and Mercy Meet,” Ensign or Liahona, May 2015, 105–6).

Teachings of the Seventy

“Since the fifth century, Christianity taught that Adam and Eve’s Fall was a tragic mistake. … That view is wrong. … The Fall was not a disaster. It wasn’t a mistake or an accident. It was a deliberate part of the plan of salvation” (Bruce C. Hafen, “The Atonement: All for All,” Ensign or Liahona, May 2004, 97).

The Lord God Gave Commandment that All Men Must Repent

Lehi teaches his son, Jacob, about the meaning of mortal life and the vital importance of repentance:

“…Adam and Eve…brought forth children; yea, even the family of all the earth. And the days of the children of men were prolonged, according to the will of God, that they might repent while in the flesh; wherefore, their state became a state of probation, and their time was lengthened, according to the commandments which the Lord God gave unto the children of men. For he gave commandment that all men must repent.” (2 Nephi 2:19-21)

Questions:

-How do you feel about your life being a time to show who you really are?

-If repentance means turning to God, how can this be accomplished in a person’s life?

-How many people in the world have a sense of the need of repentance? How many know how to turn to God? If they never are taught these things during mortal life, will they have an opportunity to receive this knowledge in the post-mortal spirit world (before the Resurrection and Final Judgment)?

-Is there any way to repent except through the atoning sacrifice of Christ?

-Are there any sins too heinous or evil toward which the healing power of Christ’s Atonement is ineffective?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Repentance means striving to change. It would mock the Savior’s suffering in the Garden of Gethsemane and on the cross for us to expect that He should transform us into angelic beings with no real effort on our part. Rather, we seek His grace to complement and reward our most diligent efforts (see 2 Nephi 25:23). Perhaps as much as praying for mercy, we should pray for time and opportunity to work and strive and overcome. Surely the Lord smiles upon one who desires to come to judgment worthily, who resolutely labors day by day to replace weakness with strength. Real repentance, real change may require repeated attempts, but there is something refining and holy in such striving” (“The Divine Gift of Repentance,” Elder D. Todd Christofferson, Ensign or Liahona, Nov. 2011, 39).

Teachings of the Seventy:

“Since the fifth century, Christianity taught that Adam and Eve’s Fall was a tragic mistake. … That view is wrong. … The Fall was not a disaster. It wasn’t a mistake or an accident. It was a deliberate part of the plan of salvation” (“The Atonement: All for All,” Ensign or Liahona, May 2004, 97).

The Way Is Prepared from the Fall and Salvation Is Free

Speaking to his son, Jacob, Lehi testifies of the following truths about Christ’s Atonement:

“[T]he way is prepared from the fall of man, and salvation is free.” (2 Nephi 2:4)

-Is there a difference between salvation and exaltation?

-In what ways is Christ’s salvation free? In what ways is it not free? Does it depend on how you define salvation? What was Lehi trying to emphasize when he referred to it as free?

-Did Christ free us from any lasting effects of the Fall that were brought about by the actions of Adam and Eve (physical death and separation from God)? Are there any conditions that need to be met before receiving these two elements of salvation from Christ? Is there anyone who will not receive them?

-Will everyone who is brought back to the presence of God—with a perfect resurrected body and, correspondingly, a perfect understanding of their status before God based on their choices during mortality—be comfortable staying in His presence?

-Is it accurate to think of a person as being saved if they cannot bear the presence of God and, therefore, will be separated from Him after mortality?

-What choices does a person need to make in mortality in order to be prepared to remain in God’s presence?

Teaching of Latter-day Prophets, Seers, and Revelators:

“Adam did only what he had to do. He partook of that fruit for one good reason, and that was to open the door to bring you and me and everyone else into this world. …

“… If it hadn’t been for Adam, I wouldn’t be here; you wouldn’t be here; we would be waiting in the heavens as spirits” (Joseph Fielding Smith, in Conference Report, Oct. 1967, 121–22).