The Lamb of God Will Work a Great and Marvelous Work—Either to the Convincing of Them unto Peace and Life Eternal or unto the Deliverance of Them to the Hardness of their Hearts

Nephi continues to be taught about the events of the last days.

“…The angel spake unto me, Nephi, saying: Thou hast beheld that if the Gentiles repent it shall be well with them…and thou also hast heard that whoso repenteth not must perish. Therefore, wo be unto the Gentiles if it so be that they harden their hearts against the Lamb of God. For the time cometh, saith the Lamb of God, that I will work a great and marvelous work among the children of men; a work which shall be everlasting, either on the one had or the other—either to the convincing of them unto peace and life eternal, or unto the deliverance of them to the hardness of their hearts and the blindness of their minds unto their being brought down into captivity and also into destruction, both temporally and spiritually according to the captivity of the devil.” (1 Nephi 14:5-7)

-What does it mean to repent? And, according to the passage above, how important is repentance for the temporal and spiritual welfare of the Gentiles?

-Does this message only apply to the Gentiles? Or, is it applicable to everyone?

-Are there signs of God’s great and marvelous work occurring now?

-Is your heart open to the Lamb of God and the work He is performing to bring peace and life eternal to all who will receive Him?

Prophets, Seers, and Revelators

“As this work [of the Church of Jesus Christ of Latter-day Saints] progresses in its onward course, and becomes more and more an object of political and religious interest and excitement, no king, ruler, or subject, no community or individual, will stand neutral. All will at length be influenced by one spirit or the other; and will take sides either for or against the kingdom of God” (in James R. Clark, comp., Messages of the First Presidency of The Church of Jesus Christ of Latter-day Saints [1965], 1:257)

All People Will Be Judged According to the Mercy, Justice, and Holiness Which Is in Christ

When visiting a group of Lehi’s descendants in the Americas (soon after His resurrection in about 34 A.D.), Jesus Christ taught them about all things from the beginning of Earth’s existence until it’s end.

“…[Christ] did expound all things, even from the beginning until the time that he should come in his glory—yea, even all things which should come upon the face of the earth, even until the elements should melt with fervent heat, and the earth should be wrapt together as scroll, and the heavens and the earth should pass away; And even unto the great and last day, when all people, and all kindreds, and all nations and tongues shall stand before God, to be judged of their works, whether they be good or whether they be evil—If they be good, to the resurrection of everlasting life; and if they be evil, to the resurrection of damnation; being on a parallel, the one on the one hand and the other on the other hand, according to the mercy, and the justice, and the holiness which is in Christ, who was before the world began.” (3 Nephi 26:3-5)

Questions:

-What would it have been like to be taught about the whole existence of the Earth by Christ Himself?

Behold, I Am the Law and the Light

Shortly after His Resurrection, Christ taught a group of Lehi’s descendants (who up to that point were living the Law of Moses somewhere in the Americas) that the Law of Moses was fulfilled. The pre-mortal Christ (Jehovah) was the One who gave the law and the One who fulfilled it as the resurrected Christ. The Savior also made clear that His fulfillment of the Law did not negate the prophecies that extended beyond his coming as the Messiah or His covenant with the people of Israel.

“Behold, I am he that gave the law, and I am he who covenanted with my people Israel; therefore, the law in me is fulfilled, for I have come to fulfil the law; therefore it hath an end. Behold, I do not destroy the prophets, for as many as have not been fulfilled in me, verily I say unto you, shall all be fulfilled. And because I said unto you that old things have passed away, I do not destroy that which hath been spoken concerning things which are to come. For behold, the covenant which I have made with my people is not all fulfilled; but the law which was given unto Moses hath an end in me. Behold, I am the law, and the light. Look unto me, and endure to the end, and ye shall live; for unto him that endureth to the end will I give eternal life.” (3 Nephi 15:6-9)

Questions:

-What do the above verses say about Christ’s continuing covenant with ancient Israel and their descendants (including the Jewish people)?

-Do some believe that God’s covenant with the Jewish people ended with the coming of Jesus Christ (the Messiah)?

-What does Christ mean when He says that He is the law?

Enter Ye in at the Strait Gate

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5, 6 and 7) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passage below shows the words from verse 13 through 14 of the King James version of Matthew 7 and the comparable verse from 3 Nephi in the Book of Mormon.

“Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” (Matthew 7:13-14)

“Enter ye in at the strait gate; for wide is the gate, and broad is the way, which leadeth to destruction, and many there be who go in thereat; Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” (3 Nephi 14:13-14)

Questions:

-What is the strait gate that the Savior is referring to in these verses?

-Is the life Christ refers to (in verse 14), eternal life?

-Does the broad gate spoken of in these verses refer to following the inclinations of what the Book of Mormon refers to as the “natural man”?

I Am the Light and the Life of the World

After a massively destructive natural upheaval, Christ speaks to the surviving descendants of Lehi living in the Americas about who He is and what He has done::

“Yea, verily I say unto you, if ye will come unto me ye shall have eternal life. Behold, mine arm of mercy is extended towards you, and whosoever will come, him will I receive; and blessed are those who come unto me. Behold, I am Jesus Christ the Son of God. I created the heavens and the earth, and all things that in them are. I was with the Father from the beginning. I am in the Father, and the Father in me, and in me hath the Father glorified his name. I came unto my own, and my own received me not. And the scriptures concerning my coming are fulfilled. And as many as have received me, to them have I given to become the sons of God; and even so will I to as many as shall believe on my name, for behold, by me redemption cometh and in me is the law of Moses fulfilled. I am the light and the life of the world. I am Alpha and Omega, the beginning and the end.” (3 Nephi 9:14-18)

Questions:

-How does a person receive Christ?

Looking to the Son of God with Faith and a Contrite Spirit Prepares One for Eternal Life

The raising of the brass serpent by Moses portended the raising of Christ upon the cross and His glorious resurrection. Having risen from the grave, He prepared the way for us all

“…As [Moses] lifted up the brazen serpent in the wilderness, so shall [the Messiah] be lifted up who should come. And as many as should look upon that serpent should live, even so as many as should look upon the Son of God with faith, having a contrite spirit, might live, even unto that life which is eternal.” (Helaman 8:15)

Questions:

-Is it possible to “look” to Christ without faith and without a contrite spirit?

-Do different Christian faiths (and their individual congregations) influence their adherents, either negatively or positively, toward having a contrite spirit and having faith when looking to Christ?  

God Granteth unto Men According to Their Desire

Alma proclaims the truth that God allows the expression of individual will to choose between good and evil. God also decrees the consequences of the choices made: Joy for those who choose good and remorse of conscience for those who choose evil.

“…[God] granteth unto men according to their desire, whether it be unto death or unto life; yea, I know that he allotteth unto men, yea, decreeth unto them decrees which are unalterable, according to their wills, whether they be unto salvation or unto destruction. Yea, and I know that good and evil have come before all men; he that knoweth not good from evil is blameless; but he that knoweth good and evil, to him it is given according to his desires, whether he desireth good or evil, life or death, joy or remorse of conscience.” (Alma 29:4-5)

Questions:

-What is the source of conscience? (See Light of Christ)

-What are the results of ignoring one’s conscience?

-How is remorse of conscience related to spiritual death and evil?

-How does one choose the good and reject evil? -How is joy related to eternal life and goodness?

Teachings of Latter-day Prophets, Seers, and Revelators:

“The Lord is intent on your personal growth and development. That progress is accelerated when you willingly allow Him to lead you through every growth experience you encounter, whether initially it be to your individual liking or not. When you trust in the Lord, when you are willing to let your heart and your mind be centered in His will, when you ask to be led by the Spirit to do His will, you are assured of the greatest happiness along the way and the most fulfilling attainment from this mortal experience. If you question everything you are asked to do, or dig in your heels at every unpleasant challenge, you make it harder for the Lord to bless you. [See 1 Nephi 3:7.]

“Your agency, the right to make choices, is not given so that you can get what you want. This divine gift is provided so that you will choose what your Father in Heaven wants for you. That way He can lead you to become all that He intends you to be. [See D&C 58:26–32.]” (Richard G. Scott, “Finding Joy in Life,” Ensign, May 1996, 25).

Humble Yourselves before the Lord

How one approaches his or her relationship with God matters if one desires to enter His rest.

“…Humble yourselves before the Lord, and call on his holy name, and watch and pray continually, that ye may not be tempted above that which ye can bear, and thus be led by the Holy Spirit, becoming humble, meek, submissive, patient, full of love and all long-suffering; Having faith on the Lord; having a hope that ye shall receive eternal life; having the love of God always in your hearts, that ye may be lifted up at the last day and enter into his rest.” (Alma 13:28-29)

Questions:

-How is humility towards God tied to overcoming temptation?

-How does the Holy Spirit lead a person to become humble, meek, submissive to God, patient, full of love, and long-suffering?

Ye Cannot Be Saved in Your Sins

Amulek teaches that reconciliation with God through Jesus Christ is the only way to obtain the kingdom of heaven. Such reconciliation requires true repentance away from sin.

“…No unclean thing can inherit the kingdom of heaven; therefore, how can ye be saved, except ye inherit the kingdom of heaven? Therefore, ye cannot be saved in your sins.” (Alma 11:37)

“[Christ] shall take upon him the transgressions of those who believe on his name; and these are they that shall have eternal life, and salvation cometh to none else. Therefore the wicked remain as though there had been no redemption made, except it be the loosing of the bands of death, for behold, the day cometh that all shall rise from the dead and stand before God, and be judged according to their works.” (Alma 11:40-41)

Questions:

-How does Christ draw a person from being in sin and save him or her from sin? Will He ever violate the principle of free agency to do so?

-If to be in sin means being complacent about wrongdoing, is it clear why Christ won’t save a person in his or her sin?

Christ Is Mighty to Save and to Cleanse from All Unrighteousness

Alma extends an invitation to repent and enter into the baptismal covenant. This, he declares, is the path that leads to eternal life (for those who stay on the covenant path).

“…Ye must repent, and be born again; for the Spirit saith if ye are not born again ye cannot inherit the kingdom of heaven; therefore come and be baptized unto repentance, that ye may be washed from your sins, that ye may have faith on the Lamb of God, who taketh away the sins of the world, who is mighty to save and to cleanse from all unrighteousness. Yea, I say unto you come and fear not, and lay aside every sin, which easily doth beset you, which doth bind you down to destruction, yea, come and go forth, and show unto your God that ye are willing to repent of your sins and enter into a covenant with him to keep his commandments, and witness it unto him this day by going into the waters of baptism. And whosoever doeth this, and keepeth the commandments of God from thenceforth, the same will remember that I say unto him, yea, he will remember that I have said unto him, he shall have eternal life, according to the testimony of the Holy Spirit, which testifieth in me.” (Alma 7:14-16)

Questions:

-Are there habits or patterns of action in your life that you feel are binding you down to destruction?

-Is keeping the commandments different from following them perfectly?

-Since Christ is mighty to save, is there any question that keeping God’s commandments dear to your heart, and striving to do better in relationship to them day by day, will keep God’s Spirit and grace with you? What kind of person will you become with God’s help (in this life and in the eternities)?