He That Persists in His Own Carnal Nature Remaineth in His Fallen State

Salvation comes to individuals who choose God rather than their carnal nature.

“…All mankind were lost and behold they would have been endlessly lost were it not that God redeemed his people from their lost and fallen state. But remember that he that persists in his own carnal nature, and goes on in the ways of sin and rebellion against God, remaineth in his fallen state and the devil hath all power over him. Therefore he is as though there was no redemption made, being an enemy to God and also is the devil an enemy to God.” (Mosiah 16:4-5)

Questions:

-Is there anyone that doesn’t need to overcome their carnal nature?

-How many in our times celebrate their carnal nature rather than seeking to overcome it?

-Under whose power do those who persist in their carnal fall under?

Ye Will Not Have a Mind to Injure One Another, But to Live Peaceably

King Benjamin teaches how those who have the love of God in their hearts will treat one another.

“And ye will not have a mind to injure one another, but to live peaceably, and to render to every man according to that which is his due. And ye will not suffer your children that they go hungry, or naked; neither will ye suffer that they transgress the laws of God, and fight and quarrel one with another, and serve the devil, who is the master of sin, or who is the evil spirit which hath been spoken of by our fathers, he being an enemy to all righteousness. But ye will teach them to walk in the ways of truth and soberness; ye will teach them to love one another, and to serve one another. And also, ye yourselves will succor those that stand in need of your succor; ye will administer of your substance unto him that standeth in need; and ye will not suffer that the beggar putteth up his petition to you in vain, and turn him out to perish.” (Mosiah 4:13-16)

Questions:

-Is it possible to truly love God without the help of the Holy Spirit? Is it possible to comprehend who God is without the witness of the Holy Spirit?

Wo Be unto Him That Is at Ease in Zion

The prophet Nephi describes some of the methods the devil will use in the last days to lull souls into a state of spiritually destructive complacency.

“…Others will he pacify and lull them away into carnal security, that they will say: All is well in Zion; yea, Zion prospereth, all is well—and thus the devil cheateth their souls, and leadeth them away carefully down to hell. And behold, others he flattereth away, and telleth them there is no hell; and he saith unto them: I am no devil, for there is none—and thus he whispereth in their ears, until he grasps them with his awful chains, from whence there is no deliverance. Yea, they are grasped with death, and hell; and death and hell, and the devil, and all that have been seized therewith must stand before the throne of God and be judged according to their works, from whence they must go into the place prepared for them, even a lake of fire and brimstone, which is endless torment. Therefore, wo be unto him that is at ease in Zion.” (2 Nephi 28:21-24)

Questions:

-Why is spiritual complacency equivalent to spiritual death?

-What forces make it next to impossible to stand still in terms of spiritual growth versus spiritual atrophy?

Messages of the Presiding Bishopric:

“Every act, good or bad, has a consequence. Every good act improves our ability to do good and more firmly stand against sin or failure. Every transgression, regardless of how minor, makes us more susceptible to Satan’s influence the next time he tempts us. Satan takes us an inch at a time, deceiving us as to the consequences of so-called minor sins until he captures us in major transgressions. Nephi describes this technique as one of pacifying, lulling, and flattering us away until Satan ‘grasps [us] with his awful chains, from whence there is no deliverance’ (2 Ne. 28:22; see also v. 21)” (Richard C. Edgley, “That Thy Confidence Wax Strong,” Ensign, Nov. 1994, 40).

The Gentiles Preach up unto Themselves Their Own Wisdom and Their Own Learning

Seeing our time, the prophet Nephi touches on some of the spiritual and organizational characteristics troubling the people (Gentiles) who would largely displace the remnants of his and his father Lehi’s descendants.

“…The Gentiles are lifted up in the pride of their eyes, and have stumbled, because of the greatness of their stumbling block, that they have built up many churches; nevertheless, they put down the power and miracles of God, and preach up unto themselves their own wisdom and their own learning, that they may get gain and grind upon the face of the poor. And there are many churches built up which cause envyings, and strifes, and malice. And there are also secret combinations, even as in times of old, according to the combinations of the devil, for he is the founder of all these things…” (2 Nephi 26:20-22)

Questions:

-When seeing the weaknesses of the Gentiles, is Nephi focused more on the people of the United States and Canada? Does his critique also refer to the Latin American countries south of the United States? Is there also some reference to all nations throughout this fallen world?

-Are the churches Nephi is referring to Christian places of worship? Or, is his meaning more generalized to refer to all organizations that developed from the Christian churches and the related Enlightenment culture of Europe?

-What stumbling block is Nephi referring to in this passage? And, why does he refer to it as a great stumbling block? Is this a reference to the absence of the fullness of the gospel of Jesus Christ (because of apostasy) as these organizations formed?

-What are the organizations that have been “built up” to have the most power and influence in the United States in our time? Have similar organizations been built up in other countries in the Americas and throughout the world?

-Do these organizations focus on the power and miracles of God? Or, do they put greater emphasis on — and give greater credit to — what they perceive to be human power and human wisdom? Do many of these organizations take advantage of the poor?

-Are their many institutions and organizations that (inadvertently or intentionally) cause envying and strife?

-What are secret combinations? What are the consequences of having oath-bound groups in our society that do evil for their own worldly gain?

The Spirit of the Lord Will Not Always Strive with Man

Nephi sees (through a prophetic vision given to him from the Lord) that, after falling into deep wickedness, many of his people in the Americas would be destroyed at the time of Christ’s death and resurrection (around A.D. 33-34). After being visited by Christ in person, three generations would pass away in peace and righteousness before wickedness and destruction would again afflict his people. Nephi identifies the loss of the Spirit as the reason for his people’s fall.

“…The Son of Righteousness shall appear unto them; and he shall heal them, and they shall have peace with him, until three generations shall have passed away, and many of the fourth generation shall have passed away in righteousness. And when these things have passed away a speedy destruction cometh unto my people; for, notwithstanding the pains of my soul, I have seen it; wherefore, I know that it shall come to pass; and they sell themselves for naught; for, for the reward of their pride and their foolishness they shall reap destruction; for because they yield unto the devil and choose works of darkness rather than light, therefore they must go down to hell. For the Spirit of the Lord will not always strive with man. And when the Spirit ceaseth to strive with man then cometh speedy destruction…” (2 Nephi 26:9-11)

Questions:

-Why do individuals choose darkness rather than light? Why do whole societies, such as the Nephites did, fall into a general pattern of prideful behavior and sin?

-How and when do things get to the point where the Spirit completely withdraws from a distinct group of people?

-Is it possible for a group or society that hasn’t received the fullness of God’s law to reach such a state where they reap destruction based on their rejection of God’s Spirit?

-Is it ever too late to turn back to God as an individual (even within a society that is headed the opposite direction)?

Reconcile Yourselves to the Will of God

Jacob, speaking as the Lord’s prophet, teaches that the will of God and the will of the devil are active in the pursuit of all human souls.

“…Cheer up your hearts, and remember that ye are free to act for yourselves—to choose the way of everlasting death or the way of eternal life. Wherefore…reconcile yourselves to the will of God, and not to the will of the devil and the flesh; and remember, after ye are reconciled unto God, that it is only in and through the grace of God that ye are saved.” (2 Nephi 10:23-24)

Questions:

-According to the passage above, what are the results of reconciling yourself to the will of God? On the other hand, what are the results of reconciling yourself to the will of the devil (and the flesh)?

-Is the pull of the two wills strong enough that each individual is either moving toward living in accordance with one will or the other at any given time?

-How can one be reconciled to the will of God?

Teachings of Latter-day Prophets, Seers, and Revelators:

“[Satan] promotes conduct and choices that limit our freedom to choose by replacing the influence of the Holy Spirit with his own domination (see D&C 29:40; 93:38–39). Yielding to his temptations leads to a narrower and narrower range of choices until none remains and to addictions that leave us powerless to resist” (D. Todd Christofferson, “Moral Agency,” Ensign, June 2009, 49).

Come unto That God Who Is the Rock of Your Salvation

Knowing his people had a clear knowledge of God’s law, Jacob pleads with them to not be entangled in sin but to turn with a repentant heart toward the true God.

“…Turn away from your sins; shake off the chains of him that would bind you fast; come unto that God who is the rock of your salvation. Prepare your souls for that glorious day when justice shall be administered unto the righteous, even the day of judgment, that ye may not shrink with awful fear; that ye may not remember your awful guilt in perfectness, and be constrained to exclaim: Holy, holy are thy judgments, O Lord God Almighty–but I know my guilt; I have transgressed thy law, and my transgressions are mine; and the devil hath obtained me, that I am prey to his awful misery.” (2 Nephi 9:45-46)

Questions:

-Are you actively preparing your soul for the Day of Judgment?

-Who must you rely on to be prepared?

-To prevent being bound by the chains of sin, does a reliance on Christ need to be a constant daily endeavor? Is participating in this daily endeavor the difference between being spiritually-minded and being carnally-minded?

-Why will any remaining guilt be remembered with perfectness at the Day of Judgment?

-How can all guilt be washed away before the Day of Judgment?

Wo unto All Those Who Die in Their Sins

Jacob describes some of the spiritual darkness that can enter the lives of men and women and separate their souls from God for eternity.

“…Wo unto the deaf that will not hear; for they shall perish. Wo unto the blind that will not see; for they shall perish also. Wo unto the uncircumcised of heart, for a knowledge of their iniquities shall smite them at the last day. Wo unto the liar, for he shall be thrust down to hell. Wo unto the murderer who deliberately killeth, for he shall die. Wo unto them who commit whoredoms, for they shall be thrust down to hell. Yea, wo unto those that worship idols, for the devil of all devils delighteth in them. And, in fine, wo unto all those who die in their sins; for they shall return to God, and behold his face, and remain in their sins.” (2 Nephi 9:31-38)

Questions:

-What causes spiritual deafness and spiritual blindness?

-How many people care about their relationship with God? How many believe in God to begin with? Have many been convinced, in our times, that searching for God is a fruitless endeavor? What is the cost of trying to hear God’s voice compared to the cost of having less joy throughout the eternities because the attempt to know and understand God was never made?

-Can you see the messages of the Book of Mormon, the Bible, and other inspired scripture as a call to hear God’s voice?

-How can a person know that his or her heart is right before God?

-What is the difference between a person who lies and then repents of the sin and a person who makes lying a regular part of his or her character and does not repent? Which person do you think Jacob is talking about in the passage above?

-What would be the greater punishment for a person who deliberately commits murder? Being executed physically or the pain of dying spiritually. Will the murderer or the person that was murdered end up experiencing greater pain in the end?

-What are whoredoms? Why does God care deeply about the way each person handles his or her sexuality? How powerful is sexuality spiritually (for good or for evil)?

-Why does the devil delight in idol worship? What kind of idols do most people worship in our times?

Christ’s Atonement Satisfieth the Demands of God’s Justice upon All Those Who Have Not the Law Given to Them

Jacob teaches that, because of Christ’s merciful Atonement, those who do not have God’s law will not be condemned by it.

“…He has given a law; and where there is no law given there is no punishment; and where there is no punishment there is no condemnation; and where there is no condemnation the mercies of the Holy One of Israel have claim upon them, because of the atonement; for they are delivered by the power of him. For the atonement satisfieth the demands of his justice upon all those who have not the law given to them, that they are delivered from that awful monster, death and hell, and the devil, and the lake of fire and brimstone, which is endless torment; and they are restored to that God who gave them breath, which is the Holy One of Israel.” (2 Nephi 9:25-26)

Those who do have God’s law, on the other hand, will be held accountable for their actions in relation to it (unless they continually draw on the power of Christ’s Atonement and repent towards doing better in relation to it):

“But wo unto him that has the law given, yea, that has all the commandments of God…and that transgresseth them, and wasteth the days of his probation, for awful is his state!” (2 Nephi 9:27)

Questions:

-Who on the earth currently is without God’s law? Are there whole nations and people that are largely free from the demands of this law because they have had little or none of it given to them?

-Is the light of Christ that touches the hearts of all living people part of the law? Does this innate sense of conscience and right and wrong bring all to the law to some degree?

-What do these truths Jacob teaches about the law say about the mercy God extends to those that have severe mental disabilities to the point where they cannot comprehend the law clearly?

-What are the benefits of having God’s law if it has the potential to condemn us once we understand it?

-Is the combination of having God’s law, and having an understanding of the redeeming power of Christ’s Atonement for those who repent, a way to obtain greater opportunities to serve others? Through that increased opportunity to serve and bless, are some given the precious opportunity to grow closer to Christ during mortality?

They Must be Judged According to the Holy Judgment of God

Jacob recounts how the Resurrection occurs prior to the Final Judgment and how these two events solidify each soul’s status in relation to God for eternity.

“…When all men shall have passed from this first death unto life, insomuch as they have become immortal, they must appear before the judgment-seat of the Holy One of Israel; and then cometh the judgment, and then must they be judged according to the holy judgment of God. And assuredly, as the Lord liveth, for the Lord God hath spoken it, and it is his eternal word, which cannot pass away, that they who are righteous shall be righteous still, and they who are filthy shall be filthy still; wherefore, they who are filthy are the devil and his angels; and they shall go away into everlasting fire, prepared for them; and their torment is as a lake of fire and brimstone, whose flame ascendeth up forever and ever and has no end. O the greatness and the justice of our God! For he executeth all his words, and they have gone forth out of his mouth, and his law must be fulfilled.” (2 Nephi 9:15-17)

Questions:

-How generous and loving will Christ be as our Eternal Judge? How willing will He be to extend mercy in whatever ways He can based on the choices we made in relation to God’s law? Could those who never had a chance to receive God’s law during their time in mortality be judged by that law?

-How fortunate will we be to have Christ both as our Judge and our Mediator? (See quote by Jeffrey Holland below.)

-Do “the devil and his angels” that Jacob refers to in the passage above include not only those spirits who followed Satan in the premortal life but also those who, after initially following God’s plan by coming to earth to receive a mortal body, then stubbornly reject the mercy He has extended to them—even after receiving a sure witness from the Holy Ghost of what Christ has done for them in appeasing the law of eternal justice (see sons of Perdition)? Will everyone else—those who are not rebellious and receive Christ’s mercy as they come to understand it—receive at least some Degree of Glory?

-Why will those who are eternally filthy experience torment that is like a “lake of fire and brimstone?”

-Is the Final Judgment also a “Final Chance” to receive Christ’s mercy before all who reject Him are sent away eternally? How important is it to seek Christ’s mercy through repentance now rather than denying the power of His grace until the Final Judgment?

Teachings of Latter-day Prophets, Seers, and Revelators:

“As ‘Wonderful Counselor,’ he will be our mediator, our intercessor, defending our cause in the courts of heaven. …

“Of course, as noted by Isaiah, Christ is not only a mediator but also a judge [see Mosiah 3:10; Moroni 10:34; Moses 6:57]. It is in that role of judge that we may find even greater meaning in Abinadi’s repeated expression that ‘God himself’ will come down to redeem his people [Mosiah 13:28; see also Mosiah 13:34; 15:1; Alma 42:15]. It is as if the judge in that great courtroom in heaven, unwilling to ask anyone but himself to bear the burdens of the guilty people standing in the dock, takes off his judicial robes and comes down to earth to bear their stripes personally. Christ as merciful judge is as beautiful and wonderful a concept as that of Christ as counselor, mediator, and advocate.” (Jeffrey R. Holland, Christ and the New Covenant, 80–81)