It Is by the Prayers of the Righteous That Ye Are Spared

Teaching his fellow Nephites in the city of Ammonihah, Amulek testifies that the prayers of the righteous are all that is keeping God’s judgments from coming upon the people in the generally wicked city.

“…If it were not for the prayers of the righteous, who are now in the land, that ye would even now be visited with utter destruction; yet it would not be by flood, as were the people in the days of Noah, but it would be by famine, and by pestilence, and the sword. But it is by the prayers of the righteous that ye are spared; now therefore, if ye will cast out the righteous from among you then will not the Lord stay his hand; but in his fierce anger he will come out against you; then ye shall be smitten by famine, and by pestilence, and by the sword; and the time is soon at hand except ye repent.” (Alma 10:22-23)

Questions:

-Are the righteous being cast out from any large groups or societies in our time? If so, will those who are removing the righteous from among them inevitably face famine, pestilence, and war?

If the Voice of the People Doth Choose Iniquity, Then Is the Time That the Judgments of God Will Come upon You

When King Mosiah is enacting measures to transition the Nephite government from a monarchy to a more democratic form, he adds an important point of warning.

“…If the time comes that the voice of the people doth choose iniquity, then is the time that the judgments of God will come upon you; yea, then is the time he will visit you with great destruction even as he has hitherto visited this land.” (Mosiah 29:27)

Questions:

-Is the voice of the people choosing iniquity in the United States? Is the voice of the people choosing iniquity in other democratic nations?

-Is the land that has hitherto been visited with great destruction all the Americas? Or is it a specific region within the Americas?

If My People Shall Sow Filthiness They Shall Reap the Chaff Thereof in the Whirlwind; and the Effect Thereof is Poison

God holds those who have the truths of the gospel to a higher standard than those who do not. A people who have God’s commandments and do not live by them reap destruction by their sinful actions.

“…The Lord hath said: I will not succor my people in the day of their transgression; but I will hedge up their ways that they prosper not; and their doings shall be as a stumbling block before them. And again, he saith: If my people shall sow filthiness they shall reap the chaff thereof in the whirlwind; and the effect thereof is poison. And again he saith: If my people shall sow filthiness they shall reap the east wind, which bringeth immediate destruction.” (Mosiah 7:29-32)

Questions:

-Is it reasonable that God would treat those who know better, and do wrong anyway, differently than those who do wrong without knowing better?

-What do the quick and unequivocal judgments God sends — to His people who know better and choose to do wrong in mortality anyway — say about how much He wants to keep his children awake to eternal consequences?

None Will He Destroy That Believe in Him

Jacob continues to expound on specific prophecies of Isaiah as found in the Old Testament (chapter 49 verses 24-26). The protection God will provide to His covenant people, who believe in Him, will provide a powerful witness to all in the last days that the Holy One of Israel is the Lord of the earth:

…[T]he Messiah will set himself again the second time to recover them; wherefore he will manifest himself unto them in power and great glory, unto the destruction of their enemies, when that day cometh when they shall believe in him; and none will he destroy that believe in him. And they that believe not in him shall be destroyed, both by fire, and by tempest, and by earthquakes, and by bloodsheds, and by pestilence, and by famine. And they shall know that the Lord is God, the Holy One of Israel.” (2 Nephi 6:14-15)

Questions:

-Will it be possible to stay neutral when God’s recovery and protection of his covenant people creates a great division among the people of the earth in these last days?

-Why will those who are not building up Zion feel compelled to fight against it? Why will so many not participating in the establishment of Zion be filled with hatred towards it and, thereby, succumb to evil?

-If the Jews and the rest of the house of Israel are God’s ancient covenant people, has He established His covenants anew among the people of the earth in our day?

 

The Lord Esteemeth All Flesh in One and Loveth Those Who Will Have Him to Be Their God

Nephi, in an attempt to help his rebellious older brothers understand the importance of their family’s journey away from Jerusalem, refers them to the experience of the Israelites who left Egypt and were led by the Lord to the land of Canaan (the Israelite’s promised land). He explains to his brothers that the Israelites living in and around Jerusalem – at the time he was speaking to Laman and Lemuel around 590 B.C. — had reached such a state of sin and rebellion that the Lord would allow these Israelites to be destroyed by another nation (similar to how the depraved Canaanites were displaced by the Israelites centuries before). In this context Nephi shares a number of general truths about how God sees and works with his children on earth:

“…The Lord esteemeth all flesh in one; he that is righteous is favored of God.” (1 Nephi 17:35)

“…The Lord hath created the earth that it should be inhabited; and he hath created his children that they should possess it. And he raiseth up a righteous nation, and destroyeth the nations of the wicked. And he leadeth away the righteous into precious lands and the wicked he destroyeth, and curseth the land unto them for their sakes. He ruleth high in the heavens, for it is his throne, and this earth is his footstool. And he loveth those who will have him to be their God.” (1 Nephi 17:36-40)

Questions:

-Are there any groups or individuals toward which God shows favoritism? Is there any unfairness in how he works with his earthly children? How is the favor spoken of in this passage different from favoritism?

-If righteousness is the key to receiving God’s favor, how does a group (or individual) become righteous?

-What role do God’s commandments, covenants, and grace play in helping a group (or individual) live in righteousness?

-Should every instance of human destruction be viewed as a case of God bringing His judgments upon the wicked? If a person dies of old age — which is the destruction of the body – does that mean the person is wicked? Is widespread destruction (affecting a whole society or nation of people) more likely to indicate the loss of God’s favor? Is it easy to fall into the trap of seeing the misfortune of others as God’s judgment when misfortune, separate from God’s actions, is an inevitable part of this mortal life for all who come to this fallen world?

-Does God ever do anything that isn’t what is best for His children on earth? Are there times when God allows the destruction of individuals and nations for the eternal benefit of those who experience the destruction (as well as for those who inhabit the earth after them)?

-What is the difference between the love God feels for all of His children and the increased care He is able to provide to those who will have Him to be their God (i.e., those who strive to know Him and worship Him through obedience to His commandments)?

None Will He Destroy That Believe in Him

Jacob continues to expound on specific prophecies of Isaiah as found in the Old Testament (chapter 49 verses 24-26). The protection God will provide to His covenant people, who believe in Him, will provide a powerful witness to all in the last days that the Holy One of Israel is the Lord of the earth:

…[T]he Messiah will set himself again the second time to recover them; wherefore he will manifest himself unto them in power and great glory, unto the destruction of their enemies, when that day cometh when they shall believe in him; and none will he destroy that believe in him. And they that believe not in him shall be destroyed, both by fire, and by tempest, and by earthquakes, and by bloodsheds, and by pestilence, and by famine. And they shall know that the Lord is God, the Holy One of Israel.” (2 Nephi 6:14-15)

Questions:

-Will it be possible to stay neutral when God’s recovery and protection of his covenant people creates a great division among the people of the earth in these last days?

-Why will those who are not building up Zion feel compelled to fight against it? Why will so many not participating in the establishment of Zion be filled with hatred towards it and, thereby, succumb to evil?

-If the Jews and the rest of the house of Israel are God’s ancient covenant people, has He established His covenants anew among the people of the earth in our day?

 

The Lord Esteemeth All Flesh in One and Loveth Those Who Will Have Him to Be Their God

Nephi, in an attempt to help his rebellious older brothers understand the importance of their family’s journey away from Jerusalem, refers them to the experience of the Israelites who left Egypt and were led by the Lord to the land of Canaan (the Israelite’s promised land). He explains to his brothers that the Israelites living in and around Jerusalem – at the time he was speaking to Laman and Lemuel around 590 B.C. — had reached such a state of sin and rebellion that the Lord would allow these Israelites to be destroyed by another nation (similar to how the depraved Canaanites were displaced by the Israelites centuries before). In this context Nephi shares a number of general truths about how God sees and works with his children on earth:

“…The Lord esteemeth all flesh in one; he that is righteous is favored of God.” (1 Nephi 17:35)

“…The Lord hath created the earth that it should be inhabited; and he hath created his children that they should possess it. And he raiseth up a righteous nation, and destroyeth the nations of the wicked. And he leadeth away the righteous into precious lands and the wicked he destroyeth, and curseth the land unto them for their sakes. He ruleth high in the heavens, for it is his throne, and this earth is his footstool. And he loveth those who will have him to be their God.” (1 Nephi 17:36-40)

Questions:

-Are there any groups or individuals toward which God shows favoritism? Is there any unfairness in how He works with his earthly children? How is the favor spoken of in this passage different from favoritism?

-If righteousness is the key to receiving God’s favor, how does a group (or individual) become righteous?

-What role do God’s commandments, covenants, and grace play in helping a group (or individual) live in righteousness?

-Should every instance of human destruction be viewed as a case of God bringing His judgments upon the wicked? If a person dies of old age — which is the destruction of the body – does that mean the person is wicked? Is widespread destruction (affecting a whole society or nation of people) more likely to indicate the loss of God’s favor? Is it easy to fall into the trap of seeing the misfortune of others as God’s judgment when misfortune, separate from God’s actions, is an inevitable part of this mortal life for all who come to this fallen world?

-Does God ever do anything that isn’t what is best for His children on earth? Are there times when God allows the destruction of individuals and nations for the eternal benefit of those who experience the destruction (as well as for those who inhabit the earth after them)?

-What is the difference between the love God feels for all of His children and the increased care He is able to provide to those who will have Him to be their God (i.e., those who strive to know Him and worship Him through obedience to His commandments)?