They Are Their Own Judges

“…It is requisite with the justice of God that men should be judged according to their works; and if their works were good in this life, and the desires of their hearts were good, that they should also, at the last day, be restored unto that which is good. And if their works are evil they shall be restored unto them for evil. Therefore, all things shall be restored to their proper order, every thing to its natural frame—mortality raised to immortality, corruption to incorruption—raised to endless happiness to inherit the kingdom of God, or to endless misery to inherit the kingdom of the devil, the one on one hand, the other on the other—The one raised to happiness according to his desires for happiness, or good according to his desires of good, and the other to evil according to his desires of evil; for as he has desired to do evil all the day long even so shall he have his reward of evil when the night cometh. And so it is on the other hand. If he hath repented of his sins, and desired righteousness until the end of his days, even so he shall be rewarded unto righteousness. These are they that are redeemed of the Lord; yea, these are they that are taken out, that are delivered from that endless night of darkness; and thus they stand or fall; for behold they are their own judges, whether to do good or do evil.” (Alma 41:3-7)

Questions:

-Will the influence of Christ’s glory and pure intelligence at the Last Judgment, without Him having to speak a word, allow one to judge himself or herself?   

As Much as Ye Shall Put Your Trust in God, Ye Shall Be Delivered out of Your Trials, Troubles, and Afflictions

Alma teaches his son about God’s power of deliverance.

“…As much as ye shall put your trust in God even so much ye shall be delivered out of your trials, and your troubles, and your afflictions, and ye shall be lifted up at the last day.” (Alma 38:5)

Questions:

-Does the peace of the Spirit deliver a person from letting his or her earthly troubles cause despair or paralyzing anxiety?

-How important is it to be lifted above the vicious cycles of the fallen world (mentally and emotionally) in order to make the greatest difference in line with God’s will?  

All Men Shall Reap a Reward of Their Works

Alma teaches the principle that we reap what we sow with our actions.

“…All men shall reap a reward of their works, according to that which they have been—if they have been righteous they shall reap the salvation of their souls, according to the power and deliverance of Jesus Christ; and if they have been evil they shall reap the damnation of their souls, according to the power and captivation of the devil.” (Alma 9:28)

Questions:

-If works can increase grace and grace can increase works. Does it make sense to denigrate the role of one or the other? Does it make more sense to emphasize their mutually reinforcing and “symbiotic” relationship?

-Since Christ has made works meaningful through His Atonement (opening up the way for the Father to treasure up all the good a person does and magnify it through all eternity), how vital is it to show appreciation for this unrivaled opportunity and move forward with good works?

O How Great the Plan of Our God!

Jacob continues to teach about the power of Christ’s Atonement. Even the terrible grip on those who experience the combination of physical death (the grave) and spiritual death (hell) will be loosened by Christ’s power of resurrection

O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster; yea, that monster, death and hell, which I call the death of the body, and also the death of the spirit. And because of the way of deliverance of our God, the Holy One of Israel, this death, of which I have spoken, which is the temporal, shall deliver up its dead; which death is the grave. And this death of which I have spoken, which is the spiritual death shall deliver up its dead; which spiritual death is hell; wherefore death and hell must deliver up their dead, and hell must deliver up its captive spirits, and the grave must deliver up its captive bodies, and the bodies and the spirits of men will be restored one to the other; and it is by the power of the resurrection of the Holy One of Israel.” (2 Nephi 9:10-12)

…And those who have experienced physical death in the hope of Christ, who have overcome spiritual death through the power of His righteousness, will rise from the grave with immeasurable joy.

“O how great the plan of our God! For on the other hand, the paradise of God must deliver up the spirits of the righteous, and the grave deliver up the body of the righteous; and the spirit and the body is restored to itself again, and all men become incorruptible, and immortal, and they are living souls, having a perfect knowledge like unto us in the flesh, save it be that our knowledge shall be perfect. Wherefore, we shall have a perfect knowledge of all our guilt, and our uncleanness, and our nakedness; and the righteous shall have a perfect knowledge of their enjoyment, and their righteousness, being clothed with purity, yea even with the robe of righteousness.” (2 Nephi 9:13-14)

Questions:

-Why does Jacob refer to the combination of the death of the body and the death of the spirit as being monstrous?

-What is the paradise of God that Jacob is referring to when describing what the righteous will experience prior to the Resurrection?

-Can anyone be clothed with purity and wear the robe of righteousness except through the power of Jesus Christ’s Atonement?

-Is anyone truly alive without their physical body? How much more alive will we be when blessed with an incorruptible and immortal body? How much more will we be alive to who we are spiritually?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Thanks be to God for the wonder and the majesty of His eternal plan. Thank and glorify His Beloved Son, who, with indescribable suffering, gave His life on Calvary’s cross to pay the debt of mortal sin. He it was who, through His atoning sacrifice, broke the bonds of death and with godly power rose triumphant from the tomb. He is our Redeemer, the Redeemer of all mankind. He is the Savior of the world. He is the Son of God, the Author of our salvation” (Gordon B. Hinckley, “The Victory over Death,” Ensign, May 1985, 51).

“Just as a man does not really desire food until he is hungry, so he does not desire the salvation of Christ until he knows why he needs Christ.

“No one adequately and properly knows why he needs Christ until he understands and accepts the doctrine of the Fall and its effect upon all mankind. And no other book in the world explains this vital doctrine nearly as well as the Book of Mormon” (Ezra Taft Benson, “The Book of Mormon and the Doctrine and Covenants,” Ensign, May 1987, 85).

“The Apostle Peter referred to the fact that God the Father, in His abundant mercy, ‘hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead’ (1 Pet. 1:3; see also 1 Thes. 4:13–18).

“The ‘lively hope’ we are given by the resurrection is our conviction that death is not the conclusion of our identity but merely a necessary step in the destined transition from mortality to immortality. This hope changes the whole perspective of mortal life. …

“The assurance of resurrection gives us the strength and perspective to endure the mortal challenges faced by each of us and by those we love, such things as the physical, mental, or emotional deficiencies we bring with us at birth or acquire during mortal life. Because of the resurrection, we know that these mortal deficiencies are only temporary!

“The assurance of resurrection also gives us a powerful incentive to keep the commandments of God during our mortal lives. …

“Our sure knowledge of a resurrection to immortality also gives us the courage to face our own death—even a death that we might call premature. …

“The assurance of immortality also helps us bear the mortal separations involved in the death of our loved ones. … We should all praise God for the assured resurrection that makes our mortal separations temporary and gives us the hope and strength to carry on” (Dallin H. Oaks, “Resurrection,” Ensign, May 2000, 15–16).

Mighty Even unto the Power of Deliverance

Another of the earliest direct messages in the Book of Mormon comes from the writings of Nephi. This Nephi was raised in Jerusalem at the heart of the Jewish nation. His father, Lehi, was one who earnestly sought the God of Abraham, Isaac, and Jacob (who the people of the Jewish nation professed to worship).

In the act of solemn prayer, seeking for the welfare of his people, he received revelation from God, which included a warning of the impending destruction of Jerusalem. In hopes that they would repent and be spared, Lehi began communicating what he had seen to the inhabitants of his city and soon received further revelation to leave Jerusalem because some in the city, unhappy with Lehi’s warnings, were plotting to take his life. Lehi and his family did as they were directed and (in 600 B.C.) were led by God away from the darkening prospects of Jerusalem across long stretches of land and sea to the Americas.

After witnessing and participating in this extraordinary deliverance, Nephi declares the following truths for those who would later read his account:

“…the tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to make them mighty even unto the power of deliverance.” (1 Nephi 1:20)

Questions:

-Who is the God of Abraham, Isaac, and Jacob? (see quote from Ezra Taft Benson below)

-What is revelation? How and when does God reveal himself to those living on the earth?

-How important is it to have the power of deliverance in your life and your family members’ lives?

-Is physical deliverance or spiritual deliverance more important? How, if at all, are both types of deliverance related?

-Are the tender mercies of the Lord extended to everyone on the earth? Or, just to those whom He has chosen because of their faith?

-What is faith? And, what kind and intensity of faith do you need to be made mighty through God’s direct participation in your life?

Latter-day Prophets, Seers, and Revelators…

“The Lord’s tender mercies are the very personal and individualized blessings, strength, protection, assurances, guidance, loving-kindnesses, consolation, support, and spiritual gifts which we receive from and because of and through the Lord Jesus Christ. …

“… The Lord’s tender mercies do not occur randomly or merely by coincidence. Faithfulness and obedience enable us to receive these important gifts and, frequently, the Lord’s timing helps us to recognize them.

“We should not underestimate or overlook the power of the Lord’s tender mercies” (David A. Bednar, “The Tender Mercies of the Lord,” Ensign or Liahona, May 2005, 99–100).

“We must keep in mind who Jesus was before He was born. He was the Creator of all things, the great Jehovah, the Lamb slain before the foundation of the world, the God of Abraham, Isaac, and Jacob. He was and is the Holy One of Israel” (President Ezra Taft Benson, “Five Marks of the Divinity of Jesus Christ,” Ensign, Dec. 2001, 10).

“I wish to bear witness of God’s power of deliverance. At some point in our lives we will all need that power. Every person living is in the midst of a test. … Two things will be the same for all of us. They are part of the design for mortal life.

“First, the tests at times will stretch us enough for us to feel the need for help beyond our own. And, second, God in His kindness and wisdom has made the power of deliverance available to us” (“The Power of Deliverance” [Brigham Young University devotional, Jan. 15, 2008], 1; speeches.byu.edu).

“The Lord always wants to lead us to deliverance through our becoming more righteous. That requires repentance. And that takes humility. So the way to deliverance always requires humility in order for the Lord to be able to lead us by the hand where He wants to take us through our troubles and on to sanctification” (“The Power of Deliverance” [Brigham Young University devotional, Jan. 15, 2008], 4; speeches.byu.edu).

O How Great the Plan of Our God!

Jacob continues to teach about the power of Christ’s Atonement. Even the terrible grip on those who experience the combination of physical death (the grave) and spiritual death (hell) will be loosened by Christ’s power of resurrection

O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster; yea, that monster, death and hell, which I call the death of the body, and also the death of the spirit. And because of the way of deliverance of our God, the Holy One of Israel, this death, of which I have spoken, which is the temporal, shall deliver up its dead; which death is the grave. And this death of which I have spoken, which is the spiritual death shall deliver up its dead; which spiritual death is hell; wherefore death and hell must deliver up their dead, and hell must deliver up its captive spirits, and the grave must deliver up its captive bodies, and the bodies and the spirits of men will be restored one to the other; and it is by the power of the resurrection of the Holy One of Israel.” (2 Nephi 9:10-12)

…And those who have experienced physical death in the hope of Christ, who have overcome spiritual death through the power of His righteousness, will rise from the grave with immeasurable joy.

“O how great the plan of our God! For on the other hand, the paradise of God must deliver up the spirits of the righteous, and the grave deliver up the body of the righteous; and the spirit and the body is restored to itself again, and all men become incorruptible, and immortal, and they are living souls, having a perfect knowledge like unto us in the flesh, save it be that our knowledge shall be perfect. Wherefore, we shall have a perfect knowledge of all our guilt, and our uncleanness, and our nakedness; and the righteous shall have a perfect knowledge of their enjoyment, and their righteousness, being clothed with purity, yea even with the robe of righteousness.” (2 Nephi 9:13-14)

Questions:

-Why does Jacob refer to the combination of the death of the body and the death of the spirit as being monstrous?

-What is the paradise of God that Jacob is referring to when describing what the righteous will experience prior to the Resurrection?

-Can anyone be clothed with purity and wear the robe of righteousness except through the power of Jesus Christ’s Atonement?

-Is anyone truly alive without their physical body? How much more alive will we be when blessed with an incorruptible and immortal body? How much more will we be alive to who we are spiritually?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Thanks be to God for the wonder and the majesty of His eternal plan. Thank and glorify His Beloved Son, who, with indescribable suffering, gave His life on Calvary’s cross to pay the debt of mortal sin. He it was who, through His atoning sacrifice, broke the bonds of death and with godly power rose triumphant from the tomb. He is our Redeemer, the Redeemer of all mankind. He is the Savior of the world. He is the Son of God, the Author of our salvation” (Gordon B. Hinckley, “The Victory over Death,” Ensign, May 1985, 51).

“Just as a man does not really desire food until he is hungry, so he does not desire the salvation of Christ until he knows why he needs Christ.

“No one adequately and properly knows why he needs Christ until he understands and accepts the doctrine of the Fall and its effect upon all mankind. And no other book in the world explains this vital doctrine nearly as well as the Book of Mormon” (Ezra Taft Benson, “The Book of Mormon and the Doctrine and Covenants,” Ensign, May 1987, 85).

“The Apostle Peter referred to the fact that God the Father, in His abundant mercy, ‘hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead’ (1 Pet. 1:3; see also 1 Thes. 4:13–18).

“The ‘lively hope’ we are given by the resurrection is our conviction that death is not the conclusion of our identity but merely a necessary step in the destined transition from mortality to immortality. This hope changes the whole perspective of mortal life. …

“The assurance of resurrection gives us the strength and perspective to endure the mortal challenges faced by each of us and by those we love, such things as the physical, mental, or emotional deficiencies we bring with us at birth or acquire during mortal life. Because of the resurrection, we know that these mortal deficiencies are only temporary!

“The assurance of resurrection also gives us a powerful incentive to keep the commandments of God during our mortal lives. …

“Our sure knowledge of a resurrection to immortality also gives us the courage to face our own death—even a death that we might call premature. …

“The assurance of immortality also helps us bear the mortal separations involved in the death of our loved ones. … We should all praise God for the assured resurrection that makes our mortal separations temporary and gives us the hope and strength to carry on” (Dallin H. Oaks, “Resurrection,” Ensign, May 2000, 15–16).

Mighty Even unto the Power of Deliverance

Another of the earliest direct messages in the Book of Mormon comes from the writings of Nephi. This Nephi was raised in Jerusalem at the heart of the Jewish nation. His father, Lehi, was one who earnestly sought the God of Abraham, Isaac, and Jacob (who the people of the Jewish nation professed to worship).

In the act of solemn prayer, seeking for the welfare of his people, he received revelation from God, which included a warning of the impending destruction of Jerusalem. In hopes that they would repent and be spared, Lehi began communicating what he had seen to the inhabitants of his city and soon received further revelation to leave Jerusalem because some in the city, unhappy with Lehi’s warnings, were plotting to take his life. Lehi and his family did as they were directed and (in 600 B.C.) were led by God away from the darkening prospects of Jerusalem across long stretches of land and sea to the Americas.

After witnessing and participating in this extraordinary deliverance, Nephi declares the following truths for those who would later read his account:

“…the tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to make them mighty even unto the power of deliverance.” (1 Nephi 1:20)

Questions:

-Who is the God of Abraham, Isaac, and Jacob? (see quote from Ezra Taft Benson below)

-What is revelation? How and when does God reveal himself to those living on the earth?

-How important is it to have the power of deliverance in your life and your family members’ lives?

-Is physical deliverance or spiritual deliverance more important? How, if at all, are both types of deliverance related?

-Are the tender mercies of the Lord extended to everyone on the earth? Or, just to those whom He has chosen because of their faith?

-What is faith? And, what kind and intensity of faith do you need to be made mighty through God’s direct participation in your life?

Latter-day Prophets, Seers, and Revelators…

“The Lord’s tender mercies are the very personal and individualized blessings, strength, protection, assurances, guidance, loving-kindnesses, consolation, support, and spiritual gifts which we receive from and because of and through the Lord Jesus Christ. …

“… The Lord’s tender mercies do not occur randomly or merely by coincidence. Faithfulness and obedience enable us to receive these important gifts and, frequently, the Lord’s timing helps us to recognize them.

“We should not underestimate or overlook the power of the Lord’s tender mercies” (David A. Bednar, “The Tender Mercies of the Lord,” Ensign or Liahona, May 2005, 99–100).

“We must keep in mind who Jesus was before He was born. He was the Creator of all things, the great Jehovah, the Lamb slain before the foundation of the world, the God of Abraham, Isaac, and Jacob. He was and is the Holy One of Israel” (President Ezra Taft Benson, “Five Marks of the Divinity of Jesus Christ,” Ensign, Dec. 2001, 10).