The Grave Shall Have No Victory

Aaron, a Nephite missionary, teaches the Lamanite king about the Atonement of Jesus Christ.

“…Since man had fallen he could not merit anything of himself; but the sufferings and death of Christ atone for their sins, through faith and repentance…and…[Christ] breaketh the bands of death, that the grave shall have no victory, and that the sting of death should be swallowed up in the hopes of glory…” (Alma 22:14)

Questions:

-What can be merited through the Atonement of Jesus Christ?

-Can anything be merited without it?

-Is Christ’s Atonement an invitation to good works, since nothing can be merited without the Atonement, but much can be merited (your good works can be magnified by God) with it?

-Are you willing to accept the victory of the grave? Or, do you choose to believe in the testimony of Aaron that death isn’t the end, but has been conquered by Jesus Christ?

Every Man Receiveth Wages of Him Whom He Listeth to Obey

The prophet-historian, Mormon, reflecting on a period of war and death among the Nephites, teaches of spiritual cause and effect and how death is a defining moment for individuals passing into the eternities.

“…In one year were thousands and tens of thousands of souls sent to the eternal world, that they might reap their rewards according to their works, whether they were good or whether they were bad, to reap eternal happiness or eternal misery, according to the spirit which they listed to obey, whether it be a good spirit or a bad one. For every man receiveth wages of him whom he listeth to obey…” (Alma 3:26-27)

Questions:

-How many carefully account for the spiritual wages they are earning based on the spirit they are obeying? Is it possible to take account of one’s spiritual status?

-Why would a person choose to obey a bad spirit? Is the temptation to sacrifice long-term happiness for short-term pleasure part of the equation?

-Can Satan and his spiritual servants make evil look good and good look evil?

-How much of what passes as good in our time and culture is actually evil and vice versa?

For a free copy of the Book of Mormon please go to https://www.ComeUntoChrist.org/site/book-of-mormon

The Son Reigneth and Hath Power over the Dead

Jesus Christ is our wholly benevolent and righteous King who has power even over death!

“…O how beautiful upon the mountains are the feet of him that bringeth good tidings, that is the founder of peace, yea, even the Lord, who has redeemed his people; yea, him who has granted salvation unto his people; for were it not for the redemption which he hath made for his people, which was prepared from the foundation of the world, I say unto you, were it not for this, all mankind must have perished. But behold, the bands of death shall be broken, and the Son reigneth, and hath power over the dead; therefore he bringeth to pass the resurrection of the dead.” (Mosiah 15:18-20)

Questions:

-What does it mean to align one’s life to be in harmony with the Founder of Peace?

-Would many that chafe at the thought of having an earthly king be willing to receive their Heavenly King?

-Will anyone not receive their Heavenly King when a full consciousness of what He has done, and the love He extends, is obtained?

God Breaketh the Bands of Death

The prophet Abinadi foretold (in about 148 B.C.) how Jesus Christ, during His mortal life on earth, would unfailingly do His Father’s will—even as doing so would lead to Christ’s suffering and death which He would endure in our behalf. Christ now stands, with great compassion and mercy, between all mankind and justice.

“…He shall be led, crucified, and slain, the flesh becoming subject even unto death, the will of the Son being swallowed up in the will of the Father. And thus God breaketh the bands of death, having gained the victory over death; giving the Son power to make intercession for the children of men—Having ascended into heaven, having the bowels of mercy; being filled with compassion towards the children of men; standing betwixt them and justice; having broken the bands of death, taken upon himself their iniquity and their transgressions, having redeemed them, and satisfied the demands of justice.” (Mosiah 15:7-9)

Questions:

-Will justice still be applied to those who rejected Christ in this life (after coming to a full knowledge of His gospel) and who will reject Him at the time of the Final Judgement? Will He apply His merciful power against anyone’s will?

Christ’s Atonement Satisfieth the Demands of God’s Justice upon All Those Who Have Not the Law Given to Them

Jacob teaches that, because of Christ’s merciful Atonement, those who do not have God’s law will not be condemned by it.

“…He has given a law; and where there is no law given there is no punishment; and where there is no punishment there is no condemnation; and where there is no condemnation the mercies of the Holy One of Israel have claim upon them, because of the atonement; for they are delivered by the power of him. For the atonement satisfieth the demands of his justice upon all those who have not the law given to them, that they are delivered from that awful monster, death and hell, and the devil, and the lake of fire and brimstone, which is endless torment; and they are restored to that God who gave them breath, which is the Holy One of Israel.” (2 Nephi 9:25-26)

Those who do have God’s law, on the other hand, will be held accountable for their actions in relation to it (unless they continually draw on the power of Christ’s Atonement and repent towards doing better in relation to it):

“But wo unto him that has the law given, yea, that has all the commandments of God…and that transgresseth them, and wasteth the days of his probation, for awful is his state!” (2 Nephi 9:27)

Questions:

-Who on the earth currently is without God’s law? Are there whole nations and people that are largely free from the demands of this law because they have had little or none of it given to them?

-Is the light of Christ that touches the hearts of all living people part of the law? Does this innate sense of conscience and right and wrong bring all to the law to some degree?

-What do these truths Jacob teaches about the law say about the mercy God extends to those that have severe mental disabilities to the point where they cannot comprehend the law clearly?

-What are the benefits of having God’s law if it has the potential to condemn us once we understand it?

-Is the combination of having God’s law, and having an understanding of the redeeming power of Christ’s Atonement for those who repent, a way to obtain greater opportunities to serve others? Through that increased opportunity to serve and bless, are some given the precious opportunity to grow closer to Christ during mortality?

They Must be Judged According to the Holy Judgment of God

Jacob recounts how the Resurrection occurs prior to the Final Judgment and how these two events solidify each soul’s status in relation to God for eternity.

“…When all men shall have passed from this first death unto life, insomuch as they have become immortal, they must appear before the judgment-seat of the Holy One of Israel; and then cometh the judgment, and then must they be judged according to the holy judgment of God. And assuredly, as the Lord liveth, for the Lord God hath spoken it, and it is his eternal word, which cannot pass away, that they who are righteous shall be righteous still, and they who are filthy shall be filthy still; wherefore, they who are filthy are the devil and his angels; and they shall go away into everlasting fire, prepared for them; and their torment is as a lake of fire and brimstone, whose flame ascendeth up forever and ever and has no end. O the greatness and the justice of our God! For he executeth all his words, and they have gone forth out of his mouth, and his law must be fulfilled.” (2 Nephi 9:15-17)

Questions:

-How generous and loving will Christ be as our Eternal Judge? How willing will He be to extend mercy in whatever ways He can based on the choices we made in relation to God’s law? Could those who never had a chance to receive God’s law during their time in mortality be judged by that law?

-How fortunate will we be to have Christ both as our Judge and our Mediator? (See quote by Jeffrey Holland below.)

-Do “the devil and his angels” that Jacob refers to in the passage above include not only those spirits who followed Satan in the premortal life but also those who, after initially following God’s plan by coming to earth to receive a mortal body, then stubbornly reject the mercy He has extended to them—even after receiving a sure witness from the Holy Ghost of what Christ has done for them in appeasing the law of eternal justice (see sons of Perdition)? Will everyone else—those who are not rebellious and receive Christ’s mercy as they come to understand it—receive at least some Degree of Glory?

-Why will those who are eternally filthy experience torment that is like a “lake of fire and brimstone?”

-Is the Final Judgment also a “Final Chance” to receive Christ’s mercy before all who reject Him are sent away eternally? How important is it to seek Christ’s mercy through repentance now rather than denying the power of His grace until the Final Judgment?

Teachings of Latter-day Prophets, Seers, and Revelators:

“As ‘Wonderful Counselor,’ he will be our mediator, our intercessor, defending our cause in the courts of heaven. …

“Of course, as noted by Isaiah, Christ is not only a mediator but also a judge [see Mosiah 3:10; Moroni 10:34; Moses 6:57]. It is in that role of judge that we may find even greater meaning in Abinadi’s repeated expression that ‘God himself’ will come down to redeem his people [Mosiah 13:28; see also Mosiah 13:34; 15:1; Alma 42:15]. It is as if the judge in that great courtroom in heaven, unwilling to ask anyone but himself to bear the burdens of the guilty people standing in the dock, takes off his judicial robes and comes down to earth to bear their stripes personally. Christ as merciful judge is as beautiful and wonderful a concept as that of Christ as counselor, mediator, and advocate.” (Jeffrey R. Holland, Christ and the New Covenant, 80–81)

They Are Free to Choose Liberty and Eternal Life or Captivity and Death

Lehi teaches his son, Jacob, that the Savior’s redeeming power offers a path of freedom, hope, and eternal life (which otherwise would have been unavailable because of the effects of Adam and Eve’s Fall).

“…The Messiah cometh in the fulness of time, that he may redeem the children of men from the fall. And because that they are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given. Wherefore, men are free according to the flesh; and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil…” (2 Nephi 2:26-27)

-Has every child inherited inevitable physical death, and separation from God, from their parents (going all the way back to Adam and Eve)?

-Will physical death and physical separation from God be permanent for anyone now that Christ has come and redeemed all from these effects of the Fall?

-Will everyone who is resurrected and brought back to God’s presence be comfortable staying there?

-Will Christ save all from spiritual death? Or, does He protect every soul’s freedom to choose whether to accept and follow Him?

Teachings of Latter-day Prophets, Seers, and Revelators:

“The Atonement of Jesus Christ, an act of pure love, overcame the effects of the Fall and provided the way for all mankind to return to the presence of God. As part of the Atonement, the Savior overcame physical death and provided immortality for every one of God’s children through the Resurrection. He also overcame spiritual death and provided the possibility of eternal life, the life that God lives and the greatest of all the gifts of God” (Joseph B. Wirthlin, “Christians in Belief and Action,” Ensign, Nov. 1996, 71).

“God has provided a way to live in this world and not be contaminated by the degrading pressures evil agents spread throughout it. You can live a virtuous, productive, righteous life by following the plan of protection created by your Father in Heaven: His plan of happiness. It is contained in the scriptures and in the inspired declarations of His prophets. …

“Avoid worldly wickedness. Know that God is in control. In time, Satan will completely fail and be punished for his perverse evil. God has a specific plan for your life. He will reveal parts of that plan to you as you look for it with faith and consistent obedience. His Son has made you free—not from the consequences of your acts, but free to make choices. God’s eternal purpose is for you to be successful in this mortal life. No matter how wicked the world becomes, you can earn that blessing. Seek and be attentive to the personal guidance given to you through the Holy Spirit. Continue to be worthy to receive it. Reach out to others who stumble and are perplexed, not certain of what path to follow” (Richard G. Scott, “How to Live Well amid Increasing Evil,” Ensign or Liahona, May 2004, 100, 102).

“When we choose to do the will of our Heavenly Father, our agency is preserved, our opportunities increase, and we progress. … The opposite is also true: when we don’t keep the commandments or follow the promptings of the Holy Ghost, our opportunities are reduced; our abilities to act and progress are diminished. … Obedience to the commandments ultimately protects our agency” (Robert D. Hales, “Agency: Essential to the Plan of Life,” Ensign or Liahona, Nov. 2010, 25–26).

Christ’s Atonement Satisfieth the Demands of God’s Justice upon All Those Who Have Not the Law Given to Them

Jacob teaches that, because of Christ’s merciful Atonement, those who do not have God’s law will not be condemned by it.

“…He has given a law; and where there is no law given there is no punishment; and where there is no punishment there is no condemnation; and where there is no condemnation the mercies of the Holy One of Israel have claim upon them, because of the atonement; for they are delivered by the power of him. For the atonement satisfieth the demands of his justice upon all those who have not the law given to them, that they are delivered from that awful monster, death and hell, and the devil, and the lake of fire and brimstone, which is endless torment; and they are restored to that God who gave them breath, which is the Holy One of Israel.” (2 Nephi 9:25-26)

Those who do have God’s law, on the other hand, will be held accountable for their actions in relation to it (unless they continually draw on the power of Christ’s Atonement and repent towards doing better in relation to it):

“But wo unto him that has the law given, yea, that has all the commandments of God…and that transgresseth them, and wasteth the days of his probation, for awful is his state!” (2 Nephi 9:27)

Questions:

-Who on the earth currently is without God’s law? Are there whole nations and people that are largely free from the demands of this law because they have had little or none of it given to them?

-Is the light of Christ that touches the hearts of all living people part of the law? Does this innate sense of conscience and right and wrong bring all to the law to some degree?

-What do these truths Jacob teaches about the law say about the mercy God extends to those that have severe mental disabilities to the point where they cannot comprehend the law clearly?

-What are the benefits of having God’s law if it has the potential to condemn us once we understand it?

-Is the combination of having God’s law, and having an understanding of the redeeming power of Christ’s Atonement for those who repent, a way to obtain greater opportunities to serve others? Through that increased opportunity to serve and bless, are some given the precious opportunity to grow closer to Christ during mortality?

They Must be Judged According to the Holy Judgment of God

Jacob recounts how the Resurrection occurs prior to the Final Judgment and how these two events solidify each soul’s status in relation to God for eternity.

“…When all men shall have passed from this first death unto life, insomuch as they have become immortal, they must appear before the judgment-seat of the Holy One of Israel; and then cometh the judgment, and then must they be judged according to the holy judgment of God. And assuredly, as the Lord liveth, for the Lord God hath spoken it, and it is his eternal word, which cannot pass away, that they who are righteous shall be righteous still, and they who are filthy shall be filthy still; wherefore, they who are filthy are the devil and his angels; and they shall go away into everlasting fire, prepared for them; and their torment is as a lake of fire and brimstone, whose flame ascendeth up forever and ever and has no end. O the greatness and the justice of our God! For he executeth all his words, and they have gone forth out of his mouth, and his law must be fulfilled.” (2 Nephi 9:15-17)

Questions:

-How generous and loving will Christ be as our Eternal Judge? How willing will He be to extend mercy in whatever ways He can based on the choices we made in relation to God’s law? Could those who never had a chance to receive God’s law during their time in mortality be judged by that law?

-How fortunate will we be to have Christ both as our Judge and our Mediator? (See quote by Jeffrey Holland below.)

-Do “the devil and his angels” that Jacob refers to in the passage above include not only those spirits who followed Satan in the premortal life but also those who, after initially following God’s plan by coming to earth to receive a mortal body, then stubbornly reject the mercy He has extended to them—even after receiving a sure witness from the Holy Ghost of what Christ has done for them in appeasing the law of eternal justice (see sons of Perdition)? Will everyone else—those who are not rebellious and receive Christ’s mercy as they come to understand it—receive at least some Degree of Glory?

-Why will those who are eternally filthy experience torment that is like a “lake of fire and brimstone?”

-Is the Final Judgment also a “Final Chance” to receive Christ’s mercy before all who reject Him are sent away eternally? How important is it to seek Christ’s mercy through repentance now rather than denying the power of His grace until the Final Judgment?

Teachings of Latter-day Prophets, Seers, and Revelators:

“As ‘Wonderful Counselor,’ he will be our mediator, our intercessor, defending our cause in the courts of heaven. …

“Of course, as noted by Isaiah, Christ is not only a mediator but also a judge [see Mosiah 3:10; Moroni 10:34; Moses 6:57]. It is in that role of judge that we may find even greater meaning in Abinadi’s repeated expression that ‘God himself’ will come down to redeem his people [Mosiah 13:28; see also Mosiah 13:34; 15:1; Alma 42:15]. It is as if the judge in that great courtroom in heaven, unwilling to ask anyone but himself to bear the burdens of the guilty people standing in the dock, takes off his judicial robes and comes down to earth to bear their stripes personally. Christ as merciful judge is as beautiful and wonderful a concept as that of Christ as counselor, mediator, and advocate.” (Jeffrey R. Holland, Christ and the New Covenant, 80–81)

They Are Free to Choose Liberty and Eternal Life or Captivity and Death

Lehi teaches his son, Jacob, that the Savior’s redeeming power offers a path of freedom, hope, and eternal life (which otherwise would have been unavailable because of the effects of Adam and Eve’s Fall).

“…The Messiah cometh in the fulness of time, that he may redeem the children of men from the fall. And because that they are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given. Wherefore, men are free according to the flesh; and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil…” (2 Nephi 2:26-27)

-Has every child inherited inevitable physical death, and separation from God, from their parents (going all the way back to Adam and Eve)?

-Will physical death and physical separation from God be permanent for anyone now that Christ has come and redeemed all from these effects of the Fall?

-Will everyone who is resurrected and brought back to God’s presence be comfortable staying there?

-Will Christ save all from spiritual death? Or, does He protect every soul’s freedom to choose whether to accept and follow Him?

Teachings of Latter-day Prophets, Seers, and Revelators:

“The Atonement of Jesus Christ, an act of pure love, overcame the effects of the Fall and provided the way for all mankind to return to the presence of God. As part of the Atonement, the Savior overcame physical death and provided immortality for every one of God’s children through the Resurrection. He also overcame spiritual death and provided the possibility of eternal life, the life that God lives and the greatest of all the gifts of God” (Joseph B. Wirthlin, “Christians in Belief and Action,” Ensign, Nov. 1996, 71).

“God has provided a way to live in this world and not be contaminated by the degrading pressures evil agents spread throughout it. You can live a virtuous, productive, righteous life by following the plan of protection created by your Father in Heaven: His plan of happiness. It is contained in the scriptures and in the inspired declarations of His prophets. …

“Avoid worldly wickedness. Know that God is in control. In time, Satan will completely fail and be punished for his perverse evil. God has a specific plan for your life. He will reveal parts of that plan to you as you look for it with faith and consistent obedience. His Son has made you free—not from the consequences of your acts, but free to make choices. God’s eternal purpose is for you to be successful in this mortal life. No matter how wicked the world becomes, you can earn that blessing. Seek and be attentive to the personal guidance given to you through the Holy Spirit. Continue to be worthy to receive it. Reach out to others who stumble and are perplexed, not certain of what path to follow” (Richard G. Scott, “How to Live Well amid Increasing Evil,” Ensign or Liahona, May 2004, 100, 102).

“When we choose to do the will of our Heavenly Father, our agency is preserved, our opportunities increase, and we progress. … The opposite is also true: when we don’t keep the commandments or follow the promptings of the Holy Ghost, our opportunities are reduced; our abilities to act and progress are diminished. … Obedience to the commandments ultimately protects our agency” (Robert D. Hales, “Agency: Essential to the Plan of Life,” Ensign or Liahona, Nov. 2010, 25–26).