Moroni testifies that the ministry of angels is in an ongoing part of God’s work to call all to repentance and gather Israel (i.e. gather those who will repent and covenant anew to serve God).
“…[Christ] hath answered the ends of the law, and he claimeth all those who have faith in him; and they who have faith in him will cleave unto every good thing; wherefore he advocateth the cause of the children of men; and he dwelleth eternally in the heavens. And because he hath done this, my beloved brethren, have miracles ceased? Behold I say unto you, Nay; neither have angels ceased to minister unto the children of men. For behold, they are subject unto him, to minister according to the word of his command, showing themselves unto them of strong faith and a firm mind in every form of godliness. And the office of their ministry is to call men unto repentance, and to fulfill and to do the work of the covenants of the Father, which he hath made unto the children of men, to prepare the way among the children of men, by declaring the word of Christ unto the chosen vessels of the Lord, that they may bear testimony of him. And by so doing, the Lord God prepareth the way that the residue of men may have faith in Christ, that the Holy Ghost may have place in their hearts, according to the power thereof; and after this manner bringeth to pass the Father, the covenants which he hath made unto the children of men.” (Moroni 7:28-32)
-What type of person does the Lord send his heavenly angels to?
-Are they likely to be sent to a person who is not deeply engaged in His latter-day work of gathering Israel in line with the covenants He has made with Abraham, Isaac, and Jacob?
The Book of Mormon record reemphasizes the importance of the Ten Commandments given by God to the Israelite people. The Nephite prophets who taught their people and recorded scripture drew on a record called the Brass Plates (which were brought from Jerusalem) that contained most of writings of the prophets found in the Old Testament up to 600 B.C., including the book of Exodus containing the Ten Commandments.
Posts for the next several weeks will focus on a section of Mosiah chapter 13 that presents the Ten Commandments in wording very similar to the King James Translation (but with some interesting variations). Words and punctuation in italic show instances where the wording and punctuation is different from the King James version.
“Thou shalt not make unto thee any graven image, or any likeness of things which are in heaven above, or which are in the earth beneath, or which are in the water under the earth. And again: Thou shalt not bow down thyself unto them, nor serve them; for I the Lord thy God am a jealous God, visiting the iniquities of the fathers upon the children, unto the third and fourth generation of them that hate me; And showing mercy unto thousands of them that love me and keep my commandments.” (Mosiah 13:12-14 – Compare with Exodus 20:4-6)
-Why does God care if the people who have covenanted to follow Him choose to follow other gods?
-What does the word — that the translators of the King James version of the Bible decided to translate as “jealous” – say about God’s concern and emotions towards those who have proclaimed themselves as His? Would a God without body, parts, or passions be capable of this kind of feeling?
-When the Lord speaks of those who hate Him in these verses, is He referring to those who have received His covenants and the Holy Spirit and then still rejected Him as their God. Or, is he referring to those who hate him merely as an idea or as someone else’s God?