I, the Lord God, Do Visit My People in Their Afflictions

The Nephites following the prophet Alma were required to endure captivity for a time, but the Lord helped them through their trials and declared the following to them:

“…Ye may know of a surety that I, the Lord God, do visit my people in their afflictions.” (Mosiah 24:14)

Questions:

-Can a person come to know God more from the trials he or she passes through than from times of ease?

-Are greater blessings granted to those who are keeping the commandments and following the voice of the Spirit?

The Lord Seeth Fit to Chasten His People

After finding a new place to settle, a group of Nephites — who were keeping God’s commandments and living peaceably with one another – were taken captive by their enemies the Lamanites. The prophet Mormon (who abridged and made important observations within the text of the Book of Mormon) describes why the Lord allowed this to happen.

“…The Lord seeth fit to chasten his people; yea, he trieth their patience and their faith. Nevertheless—whosoever putteth his trust in him the same shall be lifted up at the last day.” (Mosiah 23:21-22)

Questions:

-Does anyone escape chastening by God? Or, is this life constructed by God to chasten?

-Are the people of God (those who have the true priesthood and are striving to love God and their neighbor as themselves) more likely to be chastened? Or, are they less likely to be chastened?

-Does trust in God, through trial, purify and sanctify the soul?

Thus They Became the Children of God

After hearing the teachings of the prophet Abinadi, a man with priesthood authority named Alma, who had been one of the priests of the wicked King Noah, repents and reinstates the true gospel of Jesus Christ among a group of followers. Mormon, the Nephite historian-prophet who abridged these events onto the Gold Plates, is inspired to define for the reader how a group can become the children of God (i.e. God’s people on the earth).

“…[Alma] said unto them: Behold, here are the waters of Mormon (for thus were they called) and now, as ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light; Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places that ye may be in, even until death, that ye may be redeemed of God, and be numbered with those of the first resurrection, that ye may have eternal life—Now I say unto you, if this be the desire of your hearts, what have you against being baptized in the name of the  Lord, as a witness before him that ye have entered into a covenant with him, that ye will serve him and keep his commandments, that he may pour out his Spirit more abundantly upon you?” (Mosiah 18:8-10)

After making the above covenant through baptism by immersion (performed by one who held authority from God), Alma and his people lived in harmony and peace with one another:

“…He commanded them that there should be no contention one with another, but that they should look forward with one eye, having one faith and one baptism, having their hearts knit together in unity and in love one towards another. And thus he commanded them to preach. And thus they became the children of God.” (Mosiah 18:21-22)

Questions:

-Is there a group on the earth who strive to follow Christ’s example and whose priesthood holders have God’s authorization to baptize?

-Where can the children of God be found?

-How important is it to find and associate with the children of God during this lifetime? More to the point, how import is it to become a part of the kingdom of God (whose subjects are the children of God) where it has been established here on the earth?

 

The Arms of Mercy Were Extended Towards Them and They Would Not

In teaching (and warning) King Noah and his priests, the prophet Abinadi reemphasizes what other prophets had taught before him: The Resurrection and the Judgment are closely tied and, together, define the eternal state of each soul.

“…This mortal shall put on immortality, and this corruption shall put on incorruption, and shall be brought to stand before the bar of God, to be judged of him according to their works whether they be good or whether they be evil—If they be good, to the resurrection of endless life and happiness; and if they be evil, to the resurrection of endless damnation, being delivered up to the devil, who hath subjected them, which is damnation—Having gone according to their own carnal wills and desires; having never called upon the Lord while the arms of mercy were extended towards them; for the arms of mercy were extended towards them, and they would not; they being warned of their iniquities and yet they would not depart from them; and they were commanded to repent and yet they would not repent.” (Mosiah 16:10-12)

Questions:

-Does God make sure that we are given every chance in mortality (and even in the spirit world) to turn to Him?

-By the time of the Resurrection will everyone’s true desires be expressed through the actions they took leading to that culminating event?

The Lord Redeemeth None That Rebel Against Him and Die in Their Sins

God always adheres to justice when Christ’s mercy cannot be applied based on the choices individuals make.

“…The Lord redeemeth none such that rebel against him and die in their sins; yea, even all those that have perished in their sins ever since the world began, that have willfully rebelled against God, that have known the commandments of God, and would not keep them….For salvation cometh to none such; for the Lord hath redeemed none such; yea, neither can the Lord redeem such; for he cannot deny himself; for he cannot deny justice when it has its claim.” (Mosiah 15:26-27)

Questions:

-Do you believe it is right that God holds each person responsible for what he or she knows and how he or she acts in relation to that knowledge?

-What causes people to willfully rebel against the gospel knowledge they have?

I the Lord Am a Jealous God

The Book of Mormon record reemphasizes the importance of the Ten Commandments given by God to the Israelite people. The Nephite prophets who taught their people and recorded scripture drew on a record called the Brass Plates (which were brought from Jerusalem) that contained most of writings of the prophets found in the Old Testament up to 600 B.C., including the book of Exodus containing the Ten Commandments.

Posts for the next several weeks will focus on a section of Mosiah chapter 13 that presents the Ten Commandments in wording very similar to the King James Translation (but with some interesting variations). Words and punctuation in italic show instances where the wording and punctuation is different from the King James version.

“Thou shalt not make unto thee any graven image, or any likeness of things which are in heaven above, or which are in the earth beneath, or which are in the water under the earth. And again: Thou shalt not bow down thyself unto them, nor serve them; for I the Lord thy God am a jealous God, visiting the iniquities of the fathers upon the children, unto the third and fourth generation of them that hate me; And showing mercy unto thousands of them that love me and keep my commandments.” (Mosiah 13:12-14 – Compare with Exodus 20:4-6)

Questions:

-Why does God care if the people who have covenanted to follow Him choose to follow other gods?

-What does the word — that the translators of the King James version of the Bible decided to translate as “jealous” – say about God’s concern and emotions towards those who have proclaimed themselves as His? Would a God without body, parts, or passions be capable of this kind of feeling?

-When the Lord speaks of those who hate Him in these verses, is He referring to those who have received His covenants and the Holy Spirit and then still rejected Him as their God. Or, is he referring to those who hate him merely as an idea or as someone else’s God?

If My People Shall Sow Filthiness They Shall Reap the Chaff Thereof in the Whirlwind; and the Effect Thereof is Poison

God holds those who have the truths of the gospel to a higher standard than those who do not. A people who have God’s commandments and do not live by them reap destruction by their sinful actions.

“…The Lord hath said: I will not succor my people in the day of their transgression; but I will hedge up their ways that they prosper not; and their doings shall be as a stumbling block before them. And again, he saith: If my people shall sow filthiness they shall reap the chaff thereof in the whirlwind; and the effect thereof is poison. And again he saith: If my people shall sow filthiness they shall reap the east wind, which bringeth immediate destruction.” (Mosiah 7:29-32)

Questions:

-Is it reasonable that God would treat those who know better, and do wrong anyway, differently than those who do wrong without knowing better?

-What do the quick and unequivocal judgments God sends — to His people who know better and choose to do wrong in mortality anyway — say about how much He wants to keep his children awake to eternal consequences?

Remember and Perish Not

For those who have made the commitment to follow Jesus Christ, King Benjamin teaches that uncompromising spiritual watchfulness is required.

“…I cannot tell you all the things whereby ye may commit sin; for there are divers ways and means, even so many that I cannot number them. But this much I can tell you, that if ye do not watch yourselves, and your thoughts, and your words, and your deeds, and observe the commandments of God, and continue in the faith of what ye have heard concerning the coming of our Lord, even unto the end of your lives, ye must perish. And now, O man, remember and perish not.” (Mosiah 4:29-30)

Questions:

-Is it true that the way we treat light and truth, when they are offered to us, determines the amount of light and truth we will have in our lives (both during our mortal experience and in the eternities)?

There is None Other Salvation Save This

King Benjamin declares the conditions for salvation for those who have received knowledge of the gospel and God’s goodness:

“If the knowledge of the goodness of God at this time has awakened you to a sense of your nothingness, and your worthless and fallen state—I say unto you, if ye have come to a knowledge of the goodness of God, and his matchless power, and his wisdom, and his patience, and his long-suffering towards the children of men; and also, the atonement which has been prepared from the foundation of the world, that thereby salvation might come to him that should put his trust in the Lord, and should be diligent in keeping his commandments, and continue in the faith even unto the end of his life, I mean the life of the mortal body—I say, that this is the man [or woman] who receiveth salvation, through the atonement which was prepared from the foundation of the world for all mankind, which ever were since the fall of Adam, or who are, or who ever shall be, even unto the end of the world. And this is the means whereby salvation cometh. And there is none other salvation save this which hath been spoken of; neither are there any conditions whereby man can be saved except the conditions which I have told you.” (Mosiah 4:5-8)

Questions:

-Is there anyway to know the goodness of God and the power of Christ’s Atonement without a witness from the Holy Ghost?