Tag: Commandment

God Commandeth That There Shall Be No Priestcrafts

~ Richard Rowley

Nephi provides a key to distinguishing between those who are true servants in God’s kingdom and those who are not.

“He commandeth that there shall be no priestcrafts; for, behold, priestcrafts are that men preach and set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion. Behold, the Lord hath forbidden this thing; wherefore, the Lord God hath given a commandment that all men should have charity, which charity is love. And except they should have charity they were nothing. Wherefore, if they should have charity they would not suffer the laborer in Zion to perish. But the laborer in Zion shall labor for Zion; for if they labor for money they shall perish.” (2 Nephi:26:29-30)

Questions:

-How powerful is the allure of self-aggrandizement and material security?

-Does the pure love of God (which Nephi refers to as charity in the passage above) need to be nurtured and sought after if one is to serve in a way that is pleasing to God?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Let us beware of false prophets and false teachers, both men and women, who are self-appointed declarers of the doctrines of the Church and who seek to spread their false gospel and attract followers by sponsoring symposia, books, and journals whose contents challenge fundamental doctrines of the Church. Beware of those who speak and publish in opposition to God’s true prophets and who actively proselyte others with reckless disregard for the eternal well-being of those whom they seduce. Like Nehor and Korihor in the Book of Mormon, they rely on sophistry to deceive and entice others to their views. They ‘set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion’ (2 Ne. 26:29)” (M. Russell Ballard, “Beware of False Prophets and False Teachers,” Ensign, Nov. 1999, 63).

These Things are Written unto the Remnant of the House of Jacob

~ Richard Rowley

The Book of Mormon was recorded on metal plates and translated by the power of God as a message to scattered Israel in the latter days before the return of Jesus Christ. The record that would become the Book of Mormon was written according to God’s will when the prophet Moroni hid the plates in the ground about 421 A.D., and it was translated, faithfully, according to His will by an unsophisticated young man (Joseph Smith) who was called and prepared by the Lord for this purpose in the early 1800’s. To stand as a second witness of Jesus Christ, avoiding the intellectually and spiritually corrupted systems of the world, God saw fit that the Book of Mormon would come forth in this miraculous manner. The Book of Mormon is an invitation to “more fully believe” the gospel of Jesus Christ.

“…These things are written unto the remnant of the house of Jacob; and they are written after this manner, because it is known of God that wickedness will not bring them forth unto them; and they are to be hid up unto the Lord that they may come forth in his own due time. And this is the commandment which I have received; and behold, they shall come forth according to the commandment of the Lord, when he shall see fit, in his wisdom. And behold, they shall go unto the unbelieving of the Jews; and for this intent shall they go—that they be persuaded that Jesus is the Christ, the Son of the living God; that the Father may bring about, through his most Beloved, the great and eternal purpose, in restoring the Jews, or all the house of Israel, to the land of their inheritance, which the Lord their God hath given them, unto the fulfilling of his covenant. And also that [the descendants of Lehi] may more fully believe his gospel, which shall go forth unto them from the Gentiles…” (Mormon 5:12-15)

Questions:

-How sure are God’s promises to His covenant people, including the Jews and all the descendants of Israel?

-Are His promises any less sure for those who are not descendants of Jacob but have taken upon themselves the covenants of the Restored Gospel and, thereby, joined themselves with Israel?

Ye Shall Not Suffer Any One Knowingly to Partake of My Flesh and Blood Unworthily

~ Richard Rowley

Christ taught His priesthood leaders that partaking the Sacrament unworthily could bring condemnation to those they were charged to minister to. Accordingly, He taught them who should take part in the Sacrament and who should not as well as who should be numbered among His people and who should not. Through all disciplinary actions regarding the Sacrament and Church membership, the Savior commands his priesthood leaders to mercifully extend the opportunity to return.

“…Ye shall not suffer any one knowingly to partake of my flesh and blood unworthily, when ye shall minister it; For whoso eateth and drinketh my flesh and blood unworthily eateth and drinketh damnation to his soul; therefore if ye know that a man is unworthy to eat and drink of my flesh and blood ye shall forbid him. Nevertheless, ye shall not cast him out from among you, but ye shall minister unto him and shall pray for him unto the Father, in my name, and if it so be that he repenteth and is baptized in my name, then shall ye receive him, and shall minister unto him of my flesh and blood. But if he repent not he shall not be numbered among my people, that he may not destroy my people, for behold I know my sheep, and they are numbered. Nevertheless, ye shall not cast him out of your synagogues, or your places of worship, for unto such shall ye continue to minister; for ye know not but what they will return and repent, and come unto me with full purpose of heart, and I shall heal them; and ye shall be the means of bringing salvation unto them. Therefore, keep these sayings which I have commanded you that ye come not under condemnation; for wo unto him whom the Father condemneth. (3 Nephi 18:28-33)

Questions:

-Why would partaking of the bread and water of the Sacrament unworthily be spiritually detrimental to the person who does so?

-Since we all sin to some degree week after week, what kind of sin(s) would cause a person to be unworthy to eat and drink the emblems of Christ’s flesh and blood?

-If the symbolic emblems of Christ’s body and blood are administered by one who does not have authority from Christ to do so, would partaking unworthily in that circumstance have a negative spiritual affect?

Hold up Your Light That It May Shine unto the World

~ Richard Rowley

Christ commands that the blessings of His Church be extended to all who desire to partake:

“And behold, ye shall meet together oft; and ye shall not forbid any man from coming unto you when ye shall meet together, but suffer them that they may come unto you and forbid them not; But ye shall pray for them, and shall not cast them out; and if it so be that they come unto you oft ye shall pray for them unto the Father, in my name. Therefore, hold up your light that it may shine unto the world. Behold I am the light which ye shall hold up—that which ye have seen me do. Behold ye see that I have prayed unto the Father, and ye all have witnessed. And ye see that I have commanded that none of you should go away, but rather have commanded that ye should come unto me, that ye might feel and see; even so shall ye do unto the world; and whosoever breaketh this commandment suffereth himself to be led into temptation.” (3 Nephi 18:22-25)

Questions:

-How many churches actively invite others to come and see what they have in the manner Christ describes above?

-Does the belief that some hold, where there are those predestined to be saved and those that are not, reduce the energy behind their extending the invitation to come and see?

-What will a typical person feel when attending a church that has authority to act in Christ’s name compared to one that does not?

Whosoever Looketh on a Woman, to Lust after Her, Hath Committed Adultery Already in His Heart

~ Richard Rowley

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5) were again taught by the Savior when he visited Lehi’s descendants.

The passages below show the words from verses 27 and 30 of the King James version of Matthew and the comparable verses from 3 Nephi in the Book of Mormon.

“Ye have heard that it was said of them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh upon a woman to lust after her hath committed adultery with her already in his heart. And if thy right eye offend thee, pluck it out, and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that they whole body should be cast into hell. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.” (Matthew 5:27-30)

“Behold, it is written by them of old time, that thou shalt not commit adultery; But I say unto you, that whosoever looketh on a woman, to lust after her, hath committed adultery already in his heart. Behold, I give unto you a commandment, that ye suffer none of these things to enter into your heart; For it is better that ye should deny yourselves of these things, wherein ye will take up your cross, than that ye should be cast into hell.” (3 Nephi 12:27-30)

Questions:

-Why did Christ not mention dismemberment to the descendants of Lehi when teaching of the evils of adultery (as he did when teaching the Jews in the Old World)?

This Is My Doctrine

~ Richard Rowley

Jesus Christ declares the core of His doctrine:

“…This is my doctrine, and it is the doctrine which the Father hath given unto me; and I bear record of the Father, and the Father beareth record of me, and the Holy Ghost beareth record of the Father and me; and I bear record that the Father commandeth all men, everywhere, to repent and believe in me. And whoso believeth in me, and is baptized, the same shall be saved; and they are they who shall inherit the kingdom of God. And whoso believeth not in me, and is not baptized, shall be damned. Verily, verily I say unto you, that this is my doctrine, and I bear record of it from the Father; and whoso believeth in me believeth in the Father also; and unto him will the Father bear record of me, for he will visit him with fire and with the Holy Ghost. And thus will the Father bear record of me, and the Holy Ghost will bear record unto him of the Father and me; for the Father, and I, and the Holy Ghost are one.” (3 Nephi 11:32-36)

“And again, I say unto you, ye must repent, and become as a little child, and be baptized in my name, or ye can in nowise receive these things. And again I say unto you, ye must repent, and be baptized in my name, and become as a little child, or ye can in nowise inherit the kingdom of God. Verily, verily I say unto you, that this is my doctrine, and whoso buildeth upon this buildeth upon my rock, and the gates of hell shall not prevail against them. And whoso shall declare more or less than this, and establish it for my doctrine, the same cometh of evil, and is not built upon my rock; but buildeth upon a sandy foundation, and the gates of hell stand open to receive such when the floods come and the winds beat upon them. Therefore, go forth unto this people, and declare the words which I have spoken, unto the ends of the earth.” (3 Nephi 11:37-41)

Questions:

-What is the significance of Christ using the word “verily” twice to emphasize the truth of what He was teaching?

One Man Shall Not Think Himself Above Another

~ Richard Rowley

After the Nephite people request a king, the man who the majority want to be their king (Alma) refuses. He explains why based on a specific commandment received from the Lord.

“Thus saith the Lord: Ye shall not esteem one flesh above another or one man shall not think himself above another.” (Mosiah 23:7)

Questions:

-What causes people to think they are better than others?

-How tempting is it for a person to seek confirmation that he or she is better than others?

-Does any good come from thoughts and actions based on a sense of superiority (or from establishing positions in social structure that signal superiority)?

-Since we are only saved by the grace of God through Christ’s loving Atonement, what position do we put ourselves in when we aren’t careful to extend the same kind of love to others (in our thoughts and actions) as Christ has extended to us?