Alma the Younger openly rebelled against Christ’s church and his father, Alma, who was the leader of the church. After seeing an angel of God, who called him to repentance, the younger Alma was tormented by the realization of the seriousness his sins to the point where he couldn’t speak or perform basic physical tasks for two days. After passing through this deep trial and regaining his strength, he testified to all present as follows:
“I have repented of my sins, and have been redeemed of the Lord; behold I am born of the Spirit.”
And the Lord said unto me: Marvel not that all mankind, yea, men and women, all nations, kindreds, tongues and people, must be born again; yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters; And thus they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God. I say unto you, unless this be the case, they must be cast off.” (Mosiah 27:24-27)
-Is Alma the Younger’s experience of being born again typical or exceptional?
-Is sudden and dramatic change better than incremental change in God’s eyes?
-What kind of change is more likely to have lasting results?
The prophet Abinadi teaches how God the Father and Jesus Christ are one God in the sense that Christ never did anything but the Father’s will despite taking on the temptations of mortality.
“I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people. And because he dwelleth in flesh he shall be called the Son of God, and having subjected the flesh to the will of the Father, being the Father and the Son—The Father, because he was conceived by the power of God; and the Son, because of the flesh; thus becoming the Father and Son—And they are one God, yea the very Eternal Father of heaven and of earth. And thus the flesh becoming subject to the Spirit, or the Son to the Father, being one God, suffereth temptation, and yieldeth not to the temptation, but suffereth himself to be mocked, and scourged, and cast out, and disowned by his people.” (Mosiah 15:1-5)
-Is Heavenly Father and Christ being in perfect harmony, in terms of purpose, the same as their somehow being one in form?
-When God asks us to be one (see Doctrine and Covenants 38:27), is He asking us to somehow be the same person? Or, is He asking us to be one in righteous purpose?
-Who are the children of Christ?