Little Children are Blessed as the Blood of Christ Atoneth for Their Sins

King Benjamin teaches that Jesus Christ, through His atoning sacrifice, pays the price for any wrongdoing by children before they reach an age where they are accountable for their actions.

“I say unto you [little children] are blessed; for behold, as in Adam, or by nature, they fall, even so the blood of Christ atoneth for their sins.” (Mosiah 3:16)

“For behold he judgeth, and his judgment is just; and the infant perisheth not that dieth in his infancy; but men drink damnation to their own souls except they humble themselves and become as little children, and believe that salvation was, and is, and is to come, in and through the atoning blood of Christ, the Lord Omnipotent.” (Mosiah 3:18)

Questions:

-Would a merciful and just God hold children responsible for the things they do wrong before they develop a clear sense of right and wrong?

-In comparison to waiting to baptize until children are old enough to be accountable for their actions, does infant baptism show more, or less, trust in Christ’s redemptive power?

-Is it possible to repent if you are unable to understand what you have done wrong?

The Nations Who Shall Possess Them Shall Be Judged of Them

Nephi obtained a promise from the Lord that his record would be preserved for as long as the earth exists. Those who have access to his record and teachings will be held accountable for what they do with them.

“…The Lord God promised unto me that these things which I write shall be kept and preserved, and handed down unto my seed, from generation to generation, that the promise may be fulfilled unto Joseph, that his seed should never perish as long as the earth should stand. Wherefore, these things shall go from generation to generation as long as the earth shall stand; and they shall go according to the will and pleasure of God; and the nations who shall possess them shall be judged of them according to the words which are written.” (2 Nephi 25:21-22)

Questions:

-Which nations possess the record of the Nephite prophets as initiated by Nephi (a large portion of which is found in the Book of Mormon)?

-Is it at all intimidating to know that you will be responsible, in God’s eyes, for what you do with the truths found in the Book of Mormon?

-Do you think the blessing of having the light and knowledge contained in the Book of Mormon is worth the added responsibility?

-Are most, or all, true covenants with God tied to covenants he has made with others who have gone before (such as how promises received by Nephi were tied to the promises Joseph received)?

The Spirit Is the Same, Yesterday, Today, and Forever

As he recounts (somewhere around 588-570 B.C.) how his son Jacob had come to know Christ, Lehi focuses on the power and consistency of the Spirit, who is the third member of the Godhead, in testifying of Christ.

“…I know that thou art redeemed, because of the righteousness of thy Redeemer; for thou hast beheld that in the fulness of time he cometh to bring salvation unto men. And thou hast beheld in thy youth his glory; wherefore, thou art blessed even as they unto whom he shall minister in the flesh; for the Spirit is the same, yesterday, today, and forever.” (2 Nephi 2:3-4)

-Did the Spirit have the power to testify of Christ in ancient times, before He came to the earth? Was the Spirit’s testimony in any way vague or indirect? Or, was it a clear manifestation without ambiguity?

-Did the power of the manifestation depend on the faithfulness and spiritual strength of the individual to whom the witness came?

-Is it possible for us, who live after Christ’s coming, to receive a clear manifestation, without ambiguity, that He was (and is) who He said he was?

The Nations Who Shall Possess Them Shall Be Judged of Them

Nephi obtained a promise from the Lord that his record would be preserved for as long as the earth exists. Those who have access to his record and teachings will be held accountable for what they do with them.

“…The Lord God promised unto me that these things which I write shall be kept and preserved, and handed down unto my seed, from generation to generation, that the promise may be fulfilled unto Joseph, that his seed should never perish as long as the earth should stand. Wherefore, these things shall go from generation to generation as long as the earth shall stand; and they shall go according to the will and pleasure of God; and the nations who shall possess them shall be judged of them according to the words which are written.” (2 Nephi 25:21-22)

Questions:

-Which nations possess the record of the Nephite prophets as initiated by Nephi (a large portion of which is found in the Book of Mormon)?

-Is it at all intimidating to know that you will be responsible, in God’s eyes, for what you do with the truths found in the Book of Mormon?

-Do you think the blessing of having the light and knowledge contained in the Book of Mormon is worth the added responsibility?

-Are most, or all, true covenants with God tied to covenants he has made with others who have gone before (such as how promises received by Nephi were tied to the promises Joseph received)?

The Spirit Is the Same, Yesterday, Today, and Forever

As he recounts (somewhere around 588-570 B.C.) how his son Jacob had come to know Christ, Lehi focuses on the power and consistency of the Spirit, who is the third member of the Godhead, in testifying of Christ.

“…I know that thou art redeemed, because of the righteousness of thy Redeemer; for thou hast beheld that in the fulness of time he cometh to bring salvation unto men. And thou hast beheld in thy youth his glory; wherefore, thou art blessed even as they unto whom he shall minister in the flesh; for the Spirit is the same, yesterday, today, and forever.” (2 Nephi 2:3-4)

-Did the Spirit have the power to testify of Christ in ancient times, before He came to the earth? Was the Spirit’s testimony in any way vague or indirect? Or, was it a clear manifestation without ambiguity?

-Did the power of the manifestation depend on the faithfulness and spiritual strength of the individual to whom the witness came?

-Is it possible for us, who live after Christ’s coming, to receive a clear manifestation, without ambiguity, that He was (and is) who He said he was?