If the Gentiles Shall Harden Their Hearts Against Me, I Will Return Their Iniquities Upon Their Own Heads

The earthly ministry of Jesus Christ and His early Jewish disciples set off a chain of events where (especially after the Reformation when many more souls were able to read the teachings in the Bible) the Holy Ghost influenced the Christian nations in such a way that they became the most powerful — politically and technologically — in the world. Without the impetus created by the Lord’s covenant people – starting with Abraham and culminating in the Lord Himself coming to His people in the flesh – none of these blessings and powers would have come to the Christian (i.e. Gentile) nations. The truths and teachings in the Bible were (and are) a blessing from the house of Israel and were a conduit for the Holy Spirit to influence the cultures and peoples who embraced them. See the following video, which touches on some of these themes: Because of Him—Easter Video – YouTube

As the nations that have previously been Christian turn away from the spiritual wellspring given to them by the house of Israel — firstly through the Bible and subsequently from the added testimony of Jesus Christ found in the Book of Mormon — they will no longer be strengthened and upheld by God. Their sin, instead of being forgiven through repentance and faith on the Lord Jesus Christ, will be turned upon them.

Below is Jesus Christ speaking to a group of the descendants of the house of Israel in the Americas about A.D. 34.

“…Ye are of the house of Israel; and ye are of the covenant which the Father made with your fathers, saying unto Abraham: And in thy seed shall all the kindreds of the earth be blessed. The Father having raised me up unto you first, and sent me to bless you in turning away every one of you from his iniquities; and this because ye are the children of the covenant—And after that ye were blessed then fulfilleth the Father the covenant which he made with Abraham saying: In thy seed shall all the kindreds of the earth be blessed—unto the pouring out of the Holy Ghost through me upon the Gentiles which blessing upon the Gentiles shall make them mighty above all, unto the scattering of my people, O house of Israel. And they shall be a scourge unto the people of this land. Nevertheless, when they shall have received the fulness of my gospel, then if they shall harden their hearts against me I will return their iniquities upon their own heads, saith the Father.” (3 Nephi 20:25-28)

Questions:

-How many perceive — or believe in — the intervention of God in granting prosperity to countries influenced by the life and teachings of Jesus Christ and the testimony of the house of Israel (as found in the Bible)?

-How many believe that the Book of Mormon is a second witness of the truth of the Bible and was instrumental in restoring the fulness of Christ’s gospel?

Blessed Are the Poor in Spirit Who Come unto Me

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Beatitudes (Matthew 5:1-12) were again taught by the Savior when he visited Lehi’s descendants.

Below is the first of the Beatitudes, as recorded in the King James version of Matthew, and the comparable teaching as found in 3 Nephi of the Book of Mormon.  

“Blessed are the poor in spirit: for theirs is the kingdom of heaven” (Matthew 5:3)

Yea, blessed are the poor in spirit who come unto me, for theirs is the kingdom of heaven.” (3 Nephi 12:3)

Questions:

-Why would God inspire Joseph Smith to interpret the Beatitudes – as taught by Christ to Lehi’s descendants in the Americas — in language very similar to the King James version of the Bible?

-Do you feel the phrase, “who come unto me,” is an inspired addition to what is found in Matthew.

-What does it mean to be poor in spirit?

-Is it possible to truly come unto Christ if one is not poor in spirit?

This is My Church

Alma, the Nephite prophet, was troubled by members of the Lord’s church who were committing sin and not repenting. He was hesitant to take action because he didn’t want to judge them wrongly in the Lord’s eyes, but felt that action needed to be taken. As he prayed, the Lord revealed the following to him:

“…He that will hear my voice shall be my sheep; and him shall ye receive into the church, and him will I also receive. For behold, this is my church; whosoever is baptized shall be baptized unto repentance. And whomever ye receive shall believe in my name; and him will I freely forgive. For it is I that taketh upon me the sins of the world; for it is I that hath created them; and it is I that granteth unto him that believeth unto the end a place at my right hand. For behold, in my name are they called; and if they know me they shall come forth, and shall have a place eternally at my right hand.” (Mosiah 26:21-24)

“And it shall come to pass that when the second trump shall sound then shall they that never knew me come forth and shall stand before me. And then shall they know that I am the Lord their God, that I am their Redeemer; but they would not be redeemed. And then I will confess unto them that I never knew them; and they shall depart into everlasting fire prepared for the devil and his angels. Therefore I say unto you, that he that will not hear my voice, the same shall ye not receive into my church, for him I will not receive at the last day.” (Mosiah 26:25-28)

Questions:

-Is the Book of Mormon the Lord’s voice?

-Is the Bible the Lord’s voice?

-Is it possible to heed some of the Lord’s words but ignore others?

-Does the phrase “never knew me” in the passage above suggest that only those who never listened to the Lord’s voice will “depart into everlasting fire?” How rare is it to find a person who never listened to the voice of the Lord?

-How important is it to strive to listen to all that the Lord speaks versus listening selectively?

I Speak unto You as the Voice of One Crying from the Dust

As the prophet Nephi records his final words he testifies in no uncertain terms that he has been commanded by God to write all that he has written.

“And now, my beloved brethren, all those who are of the house of Israel, and all ye ends of the earth, I speak unto you as the voice of one crying from the dust: Farewell until that great day shall come. And you that will not partake of the goodness of God, and respect the words of the Jews, and also my words, and the words which shall proceed forth out of the mouth of the Lamb of God, behold, I bid you an everlasting farewell, for these words shall condemn you at the last day. For what I seal on earth, shall be brought against you at the judgment bar; for thus hath the Lord commanded me, and I must obey. Amen.” (2 Nephi 33:13-15)

Questions:

-What does it mean to partake of the goodness of God?

-What would prevent a person from partaking of the goodness of God?

-What does it mean to respect the words of the Jews, Nephi’s words, and the words of the Lamb of God?

-How many in the world have had a prolonged enough exposure to the Bible, the Book of Mormon, and other scripture to make a meaningful decision about the respect they have for them?

-Is the condemnation Nephi refers to reserved for those who have a witness from the Holy Ghost that these scriptures are of God and then still reject them?

My Word Shall be Gathered in One

As the Lord gathers the house of Israel in the last days, He will also gather all His revelation they have received (and written down).

Wherefore, because ye have a Bible ye need not suppose it contains all my words; neither need ye suppose that I have not caused more to be written. For I command all men, both in the east and in the west, and in the north, and in the south, and in the islands of the sea, that they shall write the words which I speak unto them; for out of the books which shall be written I will judge the world, every man according to their works, according to that which is written. For behold, I shall speak unto the Jews and they shall write it; and I shall also speak unto the Nephites and they shall write it; and I shall also speak unto the tribes of the house of Israel, which I have led away, and they shall write it. (2 Nephi 29:10-12)

“…It shall come to pass that the Jews shall have the words of the Nephites and the Nephites shall have the words of the Jews; and the Nephites and the Jews shall have the words of the lost tribes of Israel; and the lost tribes of Israel shall have the words of the Nephites and the Jews. And it shall come to pass that my people which are of the house of Israel, shall be gathered home unto the lands of their possessions; and my word also shall be gathered in one. And I will show unto them that fight against my word and against my people, who are of the house of Israel, that I am God, and that I covenanted with Abraham that I would remember his seed forever.” (2 Nephi 29:13-14)

Questions:

-What level of spiritual strength and light will result when this prophecy is fulfilled as God gathers His previously dispersed revelations into one?

-If the words of the Jews is the Bible and the words of the Nephites is the Book of Mormon, what divinely inspired book (or books) will come from the lost tribes of Israel?

Because I Have Spoken One Word Ye Need Not Suppose That I Cannot Speak Another

The Lord, through the writings of the prophet Nephi (in about 559-545 B.C.), continues to address those who would reject the Book of Mormon and other Restoration scripture based on the erroneous belief in the end of the Bible being the end of God’s scriptural word.

“Know ye not that there are more nations than one? Know ye not that I, the Lord your God, have created all men, and that I remember those who are upon the isles of the sea; and that I rule in the heavens above and in the earth beneath; and I bring forth my word unto the children of men, yea, even upon all the nations of the earth? Wherefore murmur ye because that ye shall receive more of my word? Know ye not that the testimony of two nations is a witness unto you that I am God, that I remember one nation like unto another. And when the two nations shall run together the testimony of the two nations shall run together also. And I do this that I may prove unto many that I am the same yesterday, today, and forever; and that I speak forth my words according to mine own pleasure. And because that I have spoken one word ye need not suppose that I cannot speak another; for my work is not yet finished; neither shall it be until the end of man, neither from that time henceforth and forever.” (2 Nephi 29:7-9)

Questions:

-Do all good things come from God?

-Does God inspire writers everywhere in the world?

-When does writing rise to the level of being scripture?

-Would it make sense for God to always keep the inspiration and light received by writers below the scriptural level in our complex and troubled times?

-Do you believe the warning in Revelation 22:18-19 (in the New Testament) applies to all scripture written up to the end of Revelation? Or, do you believe it applies only to the book of Revelation itself?

-How important is it to know whether the verses above from the Book of Mormon are from God? How can you know? (see Moroni 10:3-5) 

-If you believe the words above are the Lord’s, who has the authority to write scripture in our time?

Have Ye Obtained A Bible Save It Were by the Jews?

Through the writings of the prophet Nephi (in about 559-545 B.C.), the Lord addresses those who would fight against the additional scripture He would bring forth in the last days. He addresses the Gentiles hardened view of what He would or wouldn’t do in terms of additional scripture and contrasts their sense of possession towards the Bible against their lack of appreciation towards, and general mistreatment of, the Jewish people whose ancestors brought it to them.

“…My words shall hiss forth unto the ends of the earth, for a standard unto my people, which are of the house of Israel; And, because my words shall hiss forth—many of the Gentiles shall say: A Bible! A Bible! We have got a Bible, and there cannot be any more Bible. But thus saith the Lord God: O fools, they shall have a Bible; and it shall proceed forth from the Jews, mine ancient covenant people. And what thank they the Jews for the Bible which they receive from them? Yea, what do the Gentiles mean? Do they remember the travails, and the labors, and the pains of the Jews, and their diligence unto me in bringing forth salvation unto the Gentiles?” (2 Nephi 29:2-4)

“O ye Gentiles, have ye remembered the Jews, mine ancient covenant people? Nay; but ye have cursed them, and have hated them, and have not sought to recover them. But behold, I will return all these things upon your own heads; for I the Lord have not forgotten my people. Thou fool, that shall say: A Bible, we have got a Bible, and we need no more Bible. Have ye obtained a Bible save it were by the Jews?” (2 Nephi 29:5-6)

Questions:

-Is much of the full meaning and message of the Bible lost if there is not a deep appreciation and love for the people through which the Lord brought the Bible into being and an understanding of the eternal covenants He made with them regarding their descendants?

-Is a religion that does not give proper attention and nourishment to its roots truly living and viable? Is it fully alive if the same power of continuing revelation that created the roots does not animate the branches?

-Do you believe the words above are the Lord’s and that a large portion of Christianity needed a strong wakeup call, through the Book of Mormon and other Restoration scriptures, regarding their relationship with — and actions towards — the Jews and the house of Israel more generally? Is the Lord’s use of the word “fool” indicative of the depth of the folly He was addressing?

-How much of the tragedy that unfolded during the first half of the 20th Century in Europe could have been avoided if the Lord’s voice would have been respected and heard when these verses were published as part of the Book of Mormon in the early part of the 19th Century?

Teachings of Latter-day Prophets, Seers, and Revelators:

“We, the members of the Church, and particularly the missionaries, have to be the ‘hissers,’ or the tellers and testifiers, of the Book of Mormon unto the ends of the earth” (Ezra Taft Benson, “The Book of Mormon Is the Word of God,” Ensign, May 1975, 65).

I Will Give unto the Children of Men Line upon Line, Precept upon Precept

Nephi dispels the fallacy that God speaks all He has to say to mortals in one age and then falls permanently silent thereafter. Missed opportunity and spiritual misadventure (wo) will come to those who stubbornly adhere to this view because they are likely to reject God’s word when He chooses to speak again:

“…Wo be unto him that hearkenth unto the precepts of men, and denieth the power of God, and the gift of the Holy Ghost! Yea, wo be unto him that saith: We have received, and we need no more! And in fine, wo unto all those who tremble, and are angry because of the truth of God! For behold, he that is built upon the rock receiveth it with gladness; and he that is built upon a sandy foundation trembleth lest he shall fall. Wo be unto him that shall say: We have received the word of God, and we need no more of the word of God, for we have enough!” (2 Nephi 28:25-29)

Nephi then declares God’s truth regarding how He teaches and speaks to His children on earth:

“For behold, thus saith the Lord God: I will give unto the children of men line upon line, precept upon precept, here a little and there a little; and blessed are those who hearken unto my precepts, and lend an ear unto my counsel, for they shall learn wisdom; for unto him that receiveth I will give more; and from them that shall say, We have enough, from them shall be taken away even that which they have.” (2 Nephi 28:30)

Questions:

-Do you believe the Book of Mormon is another testament of Jesus Christ? If so, do you believe the Bible is being taken away from those who have not accepted this second witness? If so, in what ways is it being taken away?

-Has God given additional precepts to mankind (beyond those found in the Book of Mormon) since the time of the Restoration?

-Have many of the truths of the Restoration (which occurred in the early 1800s) influenced Christianity in general over the past two centuries? Have most churches and other organizations been leavened by Restoration truth without recognizing it (or despite their leaders efforts to prevent it)? For instance…

  • How many Christians believed that families could live together in the eternities after mortal life two-hundred year ago? How many believe this to be true now?

Wo unto All Those Who Die in Their Sins

Jacob describes some of the spiritual darkness that can enter the lives of men and women and separate their souls from God for eternity.

“…Wo unto the deaf that will not hear; for they shall perish. Wo unto the blind that will not see; for they shall perish also. Wo unto the uncircumcised of heart, for a knowledge of their iniquities shall smite them at the last day. Wo unto the liar, for he shall be thrust down to hell. Wo unto the murderer who deliberately killeth, for he shall die. Wo unto them who commit whoredoms, for they shall be thrust down to hell. Yea, wo unto those that worship idols, for the devil of all devils delighteth in them. And, in fine, wo unto all those who die in their sins; for they shall return to God, and behold his face, and remain in their sins.” (2 Nephi 9:31-38)

Questions:

-What causes spiritual deafness and spiritual blindness?

-How many people care about their relationship with God? How many believe in God to begin with? Have many been convinced, in our times, that searching for God is a fruitless endeavor? What is the cost of trying to hear God’s voice compared to the cost of having less joy throughout the eternities because the attempt to know and understand God was never made?

-Can you see the messages of the Book of Mormon, the Bible, and other inspired scripture as a call to hear God’s voice?

-How can a person know that his or her heart is right before God?

-What is the difference between a person who lies and then repents of the sin and a person who makes lying a regular part of his or her character and does not repent? Which person do you think Jacob is talking about in the passage above?

-What would be the greater punishment for a person who deliberately commits murder? Being executed physically or the pain of dying spiritually. Will the murderer or the person that was murdered end up experiencing greater pain in the end?

-What are whoredoms? Why does God care deeply about the way each person handles his or her sexuality? How powerful is sexuality spiritually (for good or for evil)?

-Why does the devil delight in idol worship? What kind of idols do most people worship in our times?

Nephi Engraved That Which Is Pleasing unto God

Nephi speaks to his people, and all people, about what he chose to engrave in his record (which record became the first part of the Book of Mormon after being translated).

“…I engraved that which was pleasing unto God. And if my people are pleased with the things of God they will be pleased with mine engravings which are upon these plates.” (2 Nephi 5:32)

Questions:

-Do you believe the words engraved by Nephi (and later translated by Joseph Smith) are pleasing to God?

-If so, why do you believe they are? If not, why do you believe they are not?

-Are the messages from the Book of Mormon (such as those posted on this website) pleasing to you?

-If you believe the Bible is the word of God, do you believe the Book of Mormon would confirm so many of the Bible’s teachings and the Bible’s historical accuracy if the Book of Mormon wasn’t also from God?

-How can you know if the teachings in the Book of Mormon are pleasing to God as Nephi testifies? (see Moroni 10:3-5)

Video: