Samuel, a Lamanite prophet, teaches that true belief in Jesus Christ leads one to change his or her life comprehensively. All sins are unacceptable for the person who does not take for granted the escape Christ has prepared. Those who truly believe in the power of Christ’s Atonement do not take the opportunity to repent lightly.
“…Whosoever shall believe on the Son of God, the same shall have everlasting life…And if ye believe on his name ye will repent of all your sins, that thereby ye may have a remission of them through his merits.” (Helaman 14:8,13)
-How does James 2:17 relate to the above verses?
The historian-prophet, Mormon, teaches of the Lord’s readiness to eternally bless all who will believe in Him and lay hold of His word.
“…The Lord is merciful unto all who will, in the sincerity of their hearts, call upon his holy name. Yea, thus we may see that the gate of heaven is open unto all, even to those who will believe on the name of Jesus Christ, who is the Son of God. Yea, we see that whosoever will may lay hold upon the word of God, which is quick and powerful, which shall divide asunder all the cunning and snares and wiles of the devil, and lead the man of Christ in a strait and narrow course across that everlasting gulf of misery which is prepared to engulf the wicked—And land their souls, yea, their immortal souls, at the right hand of God in the kingdom of heaven, to sit down with Abraham, and Isaac, and with Jacob, and with all our holy fathers, to go no more out.” (Helaman 3:28-30)
– How valuable is the strait and narrow course mapped out in God’s scriptures?
-Have the majority of Americans rebelled against this narrow course? Or, do most still have a strong connection with it?
-Is it possible to sincerely call upon the name of Lord without also laying hold upon His word?
Alma teaches that belief in God and His word, in the initial phases of faith, is a matter of choice. The truths of the gospel can never be meaningfully explored and tested without initial steps of hope and faith into the realm of belief.
“…Faith is not to have a perfect knowledge of things; therefore if ye have faith ye hope for things which are not seen, which are true. And now, behold, I say unto you, and I would that ye should remember, that God is merciful unto all who believe on his name; therefore he desireth, in the first place, that ye should believe, yea, even on his word. And now, he imparteth his word by angels unto men, yea, not only men but women also. Now this is not all; little children do have words given unto them many times, which confound the wise and the learned.” (Alma 32:21-23)
-Have you made the choice to believe in God?
-Is there any other way to start down the path of spiritual growth and knowledge?
-What is the hope that leads to redeeming spiritual knowledge (see Moro. 7:40–43)
Alma alludes to why God is sparing in showing signs to those who do not exercise faith in Him.
“…There are many that do say: If thou wilt show unto us a sign from heaven, then we shall know of a surety; then we shall believe. Now I ask, is this faith? Behold I say unto you, Nay; for if a man knoweth a thing he hath no cause to believe, for he knoweth it. And now, how much more cursed is he that knoweth the will of God and doeth it not, than he that only believeth, or only hath cause to believe, and falleth into transgression.” (Alma 32:17-19)
-How many have developed spiritual character to the point where they would do the will of God no matter the difficulty involved in doing so?
Alma teaches that humility before God always brings blessings, but the blessings are greatest for those who humble themselves rather than being humbled by outside circumstances and events.
“…He that truly humbleth himself, and repenteth of his sins, and endureth to the end, the same shall be blessed—yea, much more blessed than they who are compelled to be humble…Therefore, blessed are they who humble themselves without being compelled to be humble; or rather, in other words, blessed is he that believeth in the word of God, and is baptized without stubbornness of heart, yea, without being brought to know the word of God, or even compelled to known, before they will believe.” (Alma 32:15-16)
-What does it mean to be compelled to be humble?
-If Christ’s Second Coming were to occur tomorrow, how many would be quickly compelled by outside circumstances to face their true standing with God?
-Is intentionally humbling oneself before God day in and day out (e.g. by keeping His commandments, serving others, having meaningful prayers, and studying His gospel) the only way not to be eventually compelled to be humble by circumstances and events?
After realizing the extent of his guilt before God, (having helped incite violence against a prophet of God and other innocent people) a Nephite named Zeezrom is completely overwhelmed to the point where he becomes physically ill. As he lies sick in bed, wrestling with the horror of what he has done, he requests a visit from the prophet Alma. When Alma and his companion Amulek hear that Zeerom is in need, they come quickly…
“…and when [Zeezrom] saw them he stretched forth his hand, and besought them that they would heal him. And it came to pass that Alma said unto him, taking him by the hand: Believest thou in the power of Christ unto salvation? And he answered and said: Yea I believe all the words that thou hast taught. And Alma said: If thou believest in the redemption of Christ thou canst be healed. And then Alma cried unto the Lord, saying: O Lord our God, have mercy on this man, and heal him according to his faith which is in Christ. And when Alma had said these words, Zeezrom leaped upon his feet, and began to walk…” (Alma 15:5-11)
-How many in the world need the kind of healing that Zeezrom received?
-Is it possible that Zeezrom could have found healing from Christ without Alma’s (or another of the Lord’s servant’s) guidance and help?
-How many, figuratively speaking, would leap out of their spiritual and mental doldrums if they were to believe in the redemption of Christ and receive His Holy Spirit?
-In what ways are physical and spiritual illness sometimes linked?
Alma, the Nephite prophet, was troubled by members of the Lord’s church who were committing sin and not repenting. He was hesitant to take action because he didn’t want to judge them wrongly in the Lord’s eyes, but felt that action needed to be taken. As he prayed, the Lord revealed the following to him:
“…He that will hear my voice shall be my sheep; and him shall ye receive into the church, and him will I also receive. For behold, this is my church; whosoever is baptized shall be baptized unto repentance. And whomever ye receive shall believe in my name; and him will I freely forgive. For it is I that taketh upon me the sins of the world; for it is I that hath created them; and it is I that granteth unto him that believeth unto the end a place at my right hand. For behold, in my name are they called; and if they know me they shall come forth, and shall have a place eternally at my right hand.” (Mosiah 26:21-24)
“And it shall come to pass that when the second trump shall sound then shall they that never knew me come forth and shall stand before me. And then shall they know that I am the Lord their God, that I am their Redeemer; but they would not be redeemed. And then I will confess unto them that I never knew them; and they shall depart into everlasting fire prepared for the devil and his angels. Therefore I say unto you, that he that will not hear my voice, the same shall ye not receive into my church, for him I will not receive at the last day.” (Mosiah 26:25-28)
-Is the Book of Mormon the Lord’s voice?
-Is the Bible the Lord’s voice?
-Is it possible to heed some of the Lord’s words but ignore others?
-Does the phrase “never knew me” in the passage above suggest that only those who never listened to the Lord’s voice will “depart into everlasting fire?” How rare is it to find a person who never listened to the voice of the Lord?
-How important is it to strive to listen to all that the Lord speaks versus listening selectively?
King Benjamin instructs his people to believe in God (and act according to that belief) as a means towards salvation.
“Believe in God; believe that he is, and that he created all things, both in heaven and in earth; believe that he has all wisdom, and all power, both in heaven and in earth; believe that man doth not comprehend all things which the Lord can comprehend. And again, believe that ye must repent of your sins and forsake them, and humble yourselves before God; and ask in sincerity of heart that he would forgive you; and now, if you believe all these things see that ye do them.” (Mosiah 4:9-10)
-Is it possible to intentionally believe in God? Or, can true belief in God only follow a certain degree, or amount, of evidence.
-When a person chooses to believe in a perfect God (the Author of all that is good) can the Holy Spirit witness to his or her soul that the belief is truth?
-Is there any greater evidence than that provided by the power of the Holy Ghost to testify of truth?
As Nephi nears the end of his record, he reemphasizes that true hope comes through being reconciled to Christ and being a faithful disciple to Him thereafter. He also testifies that the words he has written are the words of Christ and that each person will know this no later than the Last Judgment.
“I have charity for the Jew—I say Jew, because I mean them from whence I came. I also have charity for the Gentiles. But behold, for none of these can I hope except they shall be reconciled unto Christ, and enter into the narrow gate, and walk in the strait path which leads to life, and continue in the path until the end of the day of probation.” (2 Nephi 33:8-9)
“And now my beloved brethren, and also Jew, and all ye ends of the earth, hearken unto these words and believe in Christ; and if ye believe not in these words believe in Christ. And if ye shall believe in Christ ye will believe in these words, for they are the words of Christ, and he hath given them unto me; and they teach all men that they should do good. And if they are not the words of Christ, judge ye—for Christ will show unto you, with power and great glory, that they are his words, at the last day; and you and I shall stand face to face before his bar; and ye shall know that I have been commanded of him to write these things, notwithstanding my weakness.” (2 Nephi 33:10-11)
-If the Book of Mormon is God’s word, how important is it to receive its truths now rather than finding out it is God’s word at the Day of Judgment?
-How many are willing to sincerely search for an answer concerning the Book of Mormon’s authenticity and divine mandate rather than dismissing the possibility out of hand?
After prophesying about some of the beliefs and misconceptions that would keep many of the Gentiles from accepting the Restored Gospel of Jesus Christ, and also the blessings that would come to the house of Israel in the last days, Nephi warns his people that no one receives salvation by birthright. Covenant blessings can only be made fully alive through repentance, obedience to God’s commandments, and faith in God’s Son, Jesus Christ.
“And now behold, my beloved brethren, I would speak unto you; for I, Nephi, would not suffer that ye should suppose that ye are more righteous than the Gentiles shall be. For behold, except ye shall keep the commandments of God ye shall all likewise perish; and because of the words which have been spoken ye need not suppose that the Gentiles are utterly destroyed. For behold, I say unto you that as many of the Gentiles as will repent are the covenant people of the Lord; and as many of the Jews as will not repent shall be cast off; for the Lord covenanteth with none save it be with them that repent and believe in his Son, who is the Holy One of Israel.” (2 Nephi 30:1-2)
-Do the verses above imply that most of the Gentiles will repent and become part of the Lord’s covenant people in the last days? Or, do they imply that it will be a relatively small proportion that will do so? (see The Gentiles Shall Deny Me)
Teachings of Latter-day Prophets, Seers, and Revelators:
“We need a strong faith in Christ to be able to repent” (Dieter F. Uchtdorf,“Point of Safe Return,” Ensign or Liahona, May 2007, 100).