He Shall Suffer Temptations, Pain of Body, Hunger, Thirst and Fatigue, Even More Than Man Can Suffer, Except It Be unto Death

King Benjamin retells the words of an angel who visited him in the night in about 124 B.C. The angel foretells the most important life, and related events, that would ever take place on earth:

“…The time cometh, and is not far distant, that with power, the Lord Omnipotent who reigneth, who was, and is from all eternity to all eternity, shall come down from heaven among the children of men, and shall dwell in a tabernacle of clay, and shall go forth amongst men, working mighty miracles, such as healing the sick, raising the dead, causing the lame to walk, and the blind to receive their sight, and the deaf to hear, and curing all manner of diseases.” (Mosiah 3:5)

“And he shall cast out devils, or the evil spirits which dwell in the hearts of the children of men. And lo, he shall suffer temptations, and pain of body, hunger, thirst, and fatigue, even more than man can suffer, except it be unto death; for behold, blood cometh from every pore, so great shall be his anguish for the wickedness and abominations of his people.” (Mosiah 3:6-7)

Questions:

-Do you believe Jesus Christ worked miracles during His lifetime as the angel speaking to King Benjamin testified He would?

-Was there any event more worthy of clear foretelling (in prophetic vision and angelic visitation) than the life and Atonement of Jesus Christ?

-Do you believe Christ suffered more than any human being has, or ever will, suffer (in order to work at the Atonement in each individual’s behalf)?

The Spirit Speaketh of Things as They Really Are, and of Things as They Really Will Be

The Spirit has always testified of Jesus Christ. Before His birth, the Spirit testified of Him as Jehovah and as the coming Messiah and Savior. After His birth the Spirit now testifies of Him as the Savior who has worked out the Atonement in all of mankind’s behalf. Those who earnestly sought and obtained God’s Spirit before Christ’s coming—including the Nephite prophet Jacob—received a clear witness and understanding of who He would be and what He would do.

Writing about Christ sometime around 500 B.C., Jacob recorded the following about the power of the Spirit:

“…Beloved, marvel not that I tell you these things; for why not speak of the atonement of Christ, and attain to a perfect knowledge of him…He that prophesieth, let him prophesy to the understanding of men; for the Spirit speaketh the truth and lieth not. Wherefore, it speaketh of things as they really are, and of things as they really will be; wherefore, these things are manifested unto us plainly, for the salvation of our souls. But behold, we are not witnesses alone in these things; for God also spake them unto prophets of old.” (Jacob 4:12-13)

Questions:

-Do you believe that true prophets (and their followers) who lived centuries before Christ had a clear understanding of who He would be and what He would do?

-Do you believe that you can have a clear understanding of who Christ is and what He has done through the Spirit?

Seek Not to Counsel the Lord, But to Take Counsel from His Hand

After teaching about God’s perfect power and knowledge, Jacob emphasizes a point that should be obvious but is easily missed by those of us living in the fallen world.

“…Seek not to counsel the Lord, but to take counsel from his hand. For behold…he counseleth in wisdom, and in justice, and in great mercy, over all his works. Wherefore, beloved brethren, be reconciled unto him through the atonement of Christ, his Only Begotten Son, and ye may obtain a resurrection, according to the power of the resurrection which is in Christ, and be presented as the first-fruits of Christ unto God.” (Jacob 4:10-11)

Questions:

-How often does God reach out to individuals to guide them in the right direction through His Spirit? How often do those individuals respond and follow the Spirit?

-What causes a person to reject or ignore the direction of God’s Spirit?

-Where can one find the counsel the Lord has given to those on earth in written form?

-Did you just read a portion of His counsel in bold above?

-Why not start drawing on His great wisdom, justice, and mercy today by listening to the Spirit and reading His written word with an open heart?

-Is there any counsel from God more important than that which He has given to be reconciled to Him through His Son’s Atonement?

-How joyful is the consequence of being reconciled to God through Christ’s Atonement? What does it mean to be part of the First Resurrection?

Tender, Chaste, and Delicate Feelings Are Pleasing unto God

Before dying, Nephi instructed his younger brother Jacob to continue the sacred record he had begun. Jacob was also called to be a spiritual leader and recorded his teachings to the Nephites at a time when they were beginning to fall prey to wickedness. At the beginning of his speech, he regrets needing to clearly address the sins of some of the people—whose hearts were hardening—in the presence of many of the people whose delicate feelings would be troubled. He concludes his thought by specifically declaring the truth that tender, chaste and delicate feelings are pleasing to God.

“…It grieveth me that I must use so much boldness of speech concerning you, before your wives and your children, many of whose feelings are exceedingly tender and chaste and delicate before God, which thing is pleasing unto God.” (Jacob 2:7)

Questions:

-Why are delicate feelings pleasing to God?

-Does the callousness of the fallen world tend to break down tender and delicate feelings if one is not vigilant? How does the Spirit of God help one maintain a tender heart despite experiencing environments in the fallen world that can often be cruel and insensitive?

-How is chastity tied to maintaining a tender heart that is capable of delicate feeling?

-Did the Father send the Lamb with the most tender heart (capable of the most delicate feeling) to work out the Atonement for His children? Was Christ’s infinite ability to feel and care a key aspect of His ability to complete His mission as our Savior?

Ye Must Pray Always

Nephi teaches about the sacred power of prayer to consecrate action taken with a sincere desire to serve God.

“…If ye would hearken unto the Spirit which teacheth a man to pray, ye would know that ye must pray; for the evil spirit teacheth not a man to pray, but teacheth him that he must not pray. But behold, I say unto you that ye must pray always, and not faint; that ye must not perform any thing unto the Lord save in the first place ye shall pray unto the Father in the name of Christ, that he will consecrate thy performance unto thee, that thy performance may be for the welfare of thy soul.” (2 Nephi 32:8-9)

Questions:

-Is it easy to see prayer as being ineffectual if you are measuring outcomes by whether God is doing what you want Him to?

-How often is your will different than God’s will?

-Have you ever thought of prayer as a way to ask God’s blessing on the actions you take with a sincere desire to serve Him? How often would this kind of prayer be ineffectual?

-When it comes to the welfare of our souls, would God ever dismiss our best efforts to do His will when coupled with a prayer that the efforts will be in line with His will and consecrated in His eyes?

-How does the Atonement of Jesus Christ allow the good we do (in our imperfect efforts) to be treasured up in heaven by the Father?

-Can you see why evil spirits strive to diminish the importance of prayer in our hearts and minds (so that the precious connection with God and His will is also diminished)?

-Unless we are willfully doing things that we know are wrong, is there anything we do that shouldn’t be performed “unto the Lord?”

Teachings of Latter-day Prophets, Seers, and Revelators:

We should pray frequently. We should be alone with our Heavenly Father at least two or three times each day—‘morning, mid-day, and evening,’ as the scripture indicates. (Alma 34:21.) In addition, we are told to pray always. (See 2 Ne. 32:9; D&C 88:126.) This means that our hearts should be full, drawn out in prayer unto our Heavenly Father continually. (See Alma 34:27.)” (Teachings of Presidents of the Church: Ezra Taft Benson [2014], 52).

“No earthly authority can separate us from direct access to our Creator. There can never be a mechanical or electronic failure when we pray. There is no limit on the number of times or how long we can pray each day. There is no quota of how many needs we wish to pray for in each prayer. We do not need to go through secretaries or make an appointment to reach the throne of grace. He is reachable at any time and any place” (James E. Faust, “The Lifeline of Prayer,” Ensign, May 2002, 59).

“His answers will seldom come while you are on your knees praying, even when you may plead for an immediate response. Rather, He will prompt you in quiet moments when the Spirit can most effectively touch your mind and heart. Hence, you should find periods of quiet time to recognize when you are being instructed and strengthened” (Richard G. Scott, “Using the Supernal Gift of Prayer,” Ensign or Liahona, May 2007, 9).

“If any of us has been slow to hearken to the counsel to pray always, there is no finer hour to begin than now. William Cowper declared, ‘Satan trembles when he sees the weakest saint upon his knees’ [‘Exhortation to Prayer,’ in Olney Hymns]” (Thomas S. Monson, “A Royal Priesthood,” Ensign or Liahona, Nov. 2007, 61).

Teachings of the Seventy:

“It is as tragic to think we are too sinful to pray as it is for a very sick person to believe he is too sick to go to the doctor!” (J. Devn Cornish, “The Privilege of Prayer,” Ensign or Liahona, Nov. 2011, 103).