There Can No Man Be Saved Except His Garments Are Washed White

Alma compares the purification of the soul, necessary to meet God with a clear conscience, with the wearing of white clothes that have been washed perfectly clean. Only the Atonement of Jesus Christ makes it possible to stand before God without stain. Those who have not drawn on the cleansing power of Christ’s Atonement will stand before God with the spiritual equivalent of filthy clothes due to the stain of sin. Alma asks a series of questions showing, when answered honestly, that one’s current status before God can be assessed now. It is not necessary, or wise, to wait for the final assessment that will occur at the Last Judgment.

“Do ye exercise faith in the redemption of him who created you? Do you look forward with an eye of faith, and view this mortal body raised in immortality, and this corruption raised in incorruption, to stand before God to be judged according to the deeds which have been done in the mortal body? I say unto you, can you imagine to yourselves that ye hear the voice of the Lord, saying unto you, in that day: Come unto me ye blessed for behold, your works have been the works of righteousness upon the face of the earth?” (Alma 5:15-16)

“Or do you imagine to yourselves that ye can lie unto the Lord in that day, and say—Lord, our works have been righteous works upon the face of the earth—and that he will save you? Or, otherwise, can ye imagine yourselves brought before the tribunal of God with you souls filled with guilt and remorse, having a remembrance of all your guilt, yea, a perfect remembrance of all your wickedness, yea, a remembrance that ye have set at defiance the commandments of God?” (Alma 5:17-18)

“I say unto you, can you look up to God at that day with a pure heart and clean hands? I say unto you, can you look up, having the image of God engraven upon your countenances? I say unto you, can ye think of being saved when you have yielded yourselves to become subjects to the devil? I say unto you, ye will know at that day that ye cannot  be saved; for there can no man be saved except his garments are washed white; yea, his garments must be purified until they are cleansed from all stain, through the blood of him of whom it has been spoken by our fathers, who should come to redeem his people from their sins.” (Alma 5:19-21)

Questions:

-How do you feel about the eight or so questions Alma asks above?

-Is there any limit to Christ’s power to remove the stains of sin when a person is in the sincere habit of repenting immediately for mistakes and then striving to not repeat them?

-What is the difference between Christ saving people from their sins and Christ saving people in their sins? (see Alma 11:32-37)

There is None Other Salvation Save This

King Benjamin declares the conditions for salvation for those who have received knowledge of the gospel and God’s goodness:

“If the knowledge of the goodness of God at this time has awakened you to a sense of your nothingness, and your worthless and fallen state—I say unto you, if ye have come to a knowledge of the goodness of God, and his matchless power, and his wisdom, and his patience, and his long-suffering towards the children of men; and also, the atonement which has been prepared from the foundation of the world, that thereby salvation might come to him that should put his trust in the Lord, and should be diligent in keeping his commandments, and continue in the faith even unto the end of his life, I mean the life of the mortal body—I say, that this is the man [or woman] who receiveth salvation, through the atonement which was prepared from the foundation of the world for all mankind, which ever were since the fall of Adam, or who are, or who ever shall be, even unto the end of the world. And this is the means whereby salvation cometh. And there is none other salvation save this which hath been spoken of; neither are there any conditions whereby man can be saved except the conditions which I have told you.” (Mosiah 4:5-8)

Questions:

-Is there anyway to know the goodness of God and the power of Christ’s Atonement without a witness from the Holy Ghost?

It Is by Grace That We Are Saved After All We Can Do

Nephi taught his people that reconciliation with God through the Atonement of Jesus Christ was more important than anything else. He understood that no matter how close he (or anyone else) came to living God’s law perfectly, salvation would always depend on Christ’s merciful intervention.

“…We labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.” (2 Nephi 25:23)

 Questions:

-While establishing faith in Christ that allows us to be reconciled with God is absolutely foundational, how important is what we do to build on that foundation going forward in our lives?

-Once one understands that Heavenly Father will, because of repentance available through Christ’s Atonement, choose the better part of a mortal life by treasuring up and eternally magnifying all the good that person does, is it likely that living by God’s law and doing good works will become more important or less important to that person?

-What can God make of “all we can do” with Christ on our side?

Teachings of Latter-day Prophets, Seers, and Revelators:

“I wonder if sometimes we misinterpret the phrase ‘after all we can do.’ We must understand that ‘after’ does not equal ‘because.’

“We are not saved ‘because’ of all that we can do. Have any of us done all that we can do? Does God wait until we’ve expended every effort before He will intervene in our lives with His saving grace?” (Dieter F. Uchtdorf, “The Gift of Grace,” 110).

“We do not need to achieve some minimum level of capacity or goodness before God will help—divine aid can be ours every hour of every day, no matter where we are in the path of obedience. But I know that beyond desiring His help, we must exert ourselves, repent, and choose God for Him to be able to act in our lives consistent with justice and moral agency” (D. Todd Christofferson, “Free Forever, to Act for Themselves,” Ensign or Liahona, Nov. 2014, 19).

“‘After all we can do’ includes extending our best effort. It includes living his commandments.

“‘After all we can do’ includes loving our fellow men and praying for those who regard us as their adversary. It means clothing the naked, feeding the hungry, visiting the sick, and giving ‘succor [to] those that stand in need of [our] succor’ (Mosiah 4:16)—remembering that what we do unto one of the least of God’s children, we do unto him.

“‘After all we can do’ means leading chaste, clean, pure lives, being scrupulously honest in all our dealings and treating others the way we would want to be treated” (Ezra Taft Benson, “Redemption through Christ after All We Can Do,” Liahona, Dec. 1988, 5).

“As a Church, we are in accord with Nephi, who said, ‘It is by grace that we are saved, after all we can do.’ (2 Nephi 25:23.) …

“By grace, the Savior accomplished his atoning sacrifice so that all mankind will attain immortality.

“By his grace, and by our faith in his atonement and repentance of our sins, we receive the strength to do the works necessary that we otherwise could not do by our own power.

“By his grace we receive an endowment of blessing and spiritual strength that may eventually lead us to eternal life if we endure to the end.

“By his grace we become more like his divine personality” (Ezra Taft Benson, “Redemption through Christ after All We Can Do,” 4–5).

It Is by Grace That We Are Saved After All We Can Do

Nephi taught his people that reconciliation with God through the Atonement of Jesus Christ was more important than anything else. He understood that no matter how close he (or anyone else) came to living God’s law perfectly, salvation would always depend on Christ’s merciful intervention.

“…We labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.” (2 Nephi 25:23)

 Questions:

-While establishing faith in Christ that allows us to be reconciled with God is absolutely foundational, how important is what we do to build on that foundation going forward in our lives?

-Once one understands that Heavenly Father will, because of repentance available through Christ’s Atonement, choose the better part of a mortal life by treasuring up and eternally magnifying all the good that person does, is it likely that living by God’s law and doing good works will become more important or less important to that person?

-What can God make of “all we can do” with Christ on our side?

Teachings of Latter-day Prophets, Seers, and Revelators:

“I wonder if sometimes we misinterpret the phrase ‘after all we can do.’ We must understand that ‘after’ does not equal ‘because.’

“We are not saved ‘because’ of all that we can do. Have any of us done all that we can do? Does God wait until we’ve expended every effort before He will intervene in our lives with His saving grace?” (Dieter F. Uchtdorf, “The Gift of Grace,” 110).

“We do not need to achieve some minimum level of capacity or goodness before God will help—divine aid can be ours every hour of every day, no matter where we are in the path of obedience. But I know that beyond desiring His help, we must exert ourselves, repent, and choose God for Him to be able to act in our lives consistent with justice and moral agency” (D. Todd Christofferson, “Free Forever, to Act for Themselves,” Ensign or Liahona, Nov. 2014, 19).

“‘After all we can do’ includes extending our best effort. It includes living his commandments.

“‘After all we can do’ includes loving our fellow men and praying for those who regard us as their adversary. It means clothing the naked, feeding the hungry, visiting the sick, and giving ‘succor [to] those that stand in need of [our] succor’ (Mosiah 4:16)—remembering that what we do unto one of the least of God’s children, we do unto him.

“‘After all we can do’ means leading chaste, clean, pure lives, being scrupulously honest in all our dealings and treating others the way we would want to be treated” (Ezra Taft Benson, “Redemption through Christ after All We Can Do,” Liahona, Dec. 1988, 5).

“As a Church, we are in accord with Nephi, who said, ‘It is by grace that we are saved, after all we can do.’ (2 Nephi 25:23.) …

“By grace, the Savior accomplished his atoning sacrifice so that all mankind will attain immortality.

“By his grace, and by our faith in his atonement and repentance of our sins, we receive the strength to do the works necessary that we otherwise could not do by our own power.

“By his grace we receive an endowment of blessing and spiritual strength that may eventually lead us to eternal life if we endure to the end.

“By his grace we become more like his divine personality” (Ezra Taft Benson, “Redemption through Christ after All We Can Do,” 4–5).