I Have Given You the Commandments Therefore Keep the Commandments

After teaching His gospel to a group of Lehi’s descendant’s (shortly after His Resurrection). Jesus Christ made the following statement:

“Behold, I have given unto you the commandments; therefore keep the commandments.” (3 Nephi 15:10)

Below are all the commandments that Christ gave to the group:

“…Ye shall offer up unto me no more the shedding of blood; yea, your sacrifices and your burnt offerings shall be done away, for I will accept none of your sacrifices and your burnt offerings.” (3 Nephi 9:19)

“…Ye shall offer for a sacrifice unto me a broken heart and a contrite spirit.” (3 Nephi 9:20)

Repent , and come unto me ye ends of the earth, and be saved.” (3 Nephi 9:22)

“…On this wise shall ye baptize; and there shall be no disputations among you. Verily I say unto you, that whoso repenteth of his sins through your words, and desireth to be baptized in my name, on this wise shall ye baptize them—Behold, ye shall go down and stand in the water, and in my name shall ye baptize them. And now behold, these are the words which ye shall say, calling them by name, saying: Having authority given me of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen. And then shall ye immerse them in the water, and come forth again out of the water. And after this manner shall be baptize in my name…And according as I have commanded you thus shall ye baptize. And there shall be no disputations among you, as there have hitherto been, neither shall there be disputations among you concerning the points of my doctrine, as there have hitherto been.” (3 Nephi 11:22-28)

“…This is not my doctrine, to stir up the hearts of men with anger, one against another, but this is my doctrine that such things should be done away.” (3 Nephi 11:30)

“…The Father commandeth all men everywhere to repent and believe in me.” (3 Nephi 11:32)

“…Ye must repent and become as a little child and be baptized in my name…” (3 Nephi 11:37)

“…Go forth unto this people, and declare the words which I have spoken, unto the ends of the earth.” (3 Nephi 11:41)

“…I give unto you to be the salt of the earth…” (3 Nephi 12:13)

“…I give unto you to be the light of this people.” (3 Nephi 12:14)

“…Let you light so shine before this people, that they may see your good works and glorify your Father who is in heaven.” (3 Nephi 12:16)

“…Ye shall believe in me, and…repent of your sins, and come unto me with a broken heart and a contrite spirit.” (3 Nephi 12:19)

“…Thou shalt not kill…” (3 Nephi 12:21)

“…If ye shall come unto me, or shall desire to come unto me, and rememberest that thy brother hath aught against thee—Go thy way unto thy brother, and first be reconciled to thy brother, and then come unto me with full purpose of heart, and I will receive you.” (3 Nephi 12:23-24)

“Agree with thine adversary quickly while thou art in the way with him…” (3 Nephi 12:25)

“…Thou shalt not commit adultery. But I say unto you, that whosoever looketh on a woman, to lust after her, hath committed adultery already in his heart. Behold, I give unto you a commandment, that ye suffer none of these things to enter into your heart.” (3 Nephi 12:27-29)

“…Swear not at all; neither by heaven for it is God’s throne; Nor by the earth for it is his footstool; Neither shalt thou swear by the head, because thou canst not make one hair black or white; But let your communications be Yea, yea; Nay, nay; for whatever cometh more than these is evil.” (3 Nephi 12:34-37)

“…Ye shall not resist evil, but whosoever shall smite thee on thy right cheek, turn to him the other also; And if any man will sue thee at the law and take away thy coat, let him have thy cloak also; And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn thou not away.” (3 Nephi 12:39-42)

“…Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you and persecute you…” (3 Nephi 12:44)

“…I would that ye should be perfect even as I, or your Father who is in heaven is perfect.” (3 Nephi 12:48)

“Verily, verily, I say that I would that ye should do alms unto the poor; but take heed that ye do not your alms before men to be seen of them…Therefore, when ye shall do your alms do not sound a trumpet before you, as will hypocrites do in the synagogues and in the streets, that they may have glory of men…But when thou doest alms let not thy left hand know what thy right hand doeth; That thine alms may be in secret…” (3 Nephi 13:1-2)

“And when thou prayest thou shalt not do as the hypocrites, for they love to pray, standing in the synagogues and in the corners of the streets, that they may be seen of men…But thou, when thou prayest, enter into thy closet, and when thou hast shut the door, pray to thy Father who is in secret…But when ye pray, use not vain repetitions, as the heathen, for they think that they shall be heard for their much speaking. Be not ye therefore like unto them, for your Father knoweth what things ye have need of before ye ask him.” (3 Nephi 13:5-8)

“After this manner therefore pray ye: Our Father who art in heaven, hallowed by thy name. Thy will be done on earth as it is in heaven. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen. For, if ye forgive men their trespasses your heavenly Father will also forgive you. But if ye forgive not men their trespasses neither will your Father forgive your trespasses.” (3 Nephi 13:9-15)

“…When ye fast be not as the hypocrites, of a sad countenance, for they disfigure their faces that they may appear unto men to fast…But thou, when thou fastest, anoint thy head, and wash thy face; That thou appear not unto men to fast, but unto thy Father, who seeth in secret…” (3 Nephi 13:16-18)

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and thieves break through and steal; But lay up for yourselves treasures in heaven…” (3 Nephi 13:19-20)

“…Judge not that ye be not judged.” (3 Nephi 14:2)

“…First cast the beam out of thine own eye; and then shalt thou see clearly to cast the mote out of thy brother’s eye.” (3 Nephi 14:5)

“Give not that which is holy unto the dogs, neither cast ye your pearls before swine…” (3 Nephi 14:6)

Ask, and it shall be given unto you; seek and ye shall find; knock, and it shall be opened unto you.” (3 Nephi 14:7)

“…All things whatsoever you would that men should do to you, do ye even so to them…” (3 Nephi 14:12)

“Enter ye in at the strait gate; for wide is the gate, and broad is the way, which leadeth to destruction…” (3 Nephi 14:13)

“Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravening wolves.” (3 Nephi 14:15)

 “Look unto me and endure to the end, and ye shall live…” (3 Nephi 15:9)

Questions:

-Are the above commandments in force now in our time?

-How many of them only apply to those who have made a covenant to follow Christ?

Whosoever Shall Say, Thou Fool, Shall Be in Danger of Hell Fire

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5) were again taught by the Savior when he visited Lehi’s descendants.

The passages below show the words from verses 21 through 24 of the King James version of Matthew and the comparable verses from 3 Nephi in the Book of Mormon.

“Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without cause shall be in danger of the judgment: and whosoever shall say unto his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool shall be in danger of hell fire. Therefore if thou bring thy gift to the altar, and there rememberest that they brother has aught against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.” (Matthew 5:21-24)

“Ye have heard that it hath been said by them of old time, and it is also written before you, that you shalt not kill, and whosoever shall kill shall be in danger of the judgment of God: But I say unto you, that whosoever is angry with his brother shall be in danger of his judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore, if ye shall come unto me, or shall desire to come unto me, and rememberest that thy brother hath aught against thee—Go thy way unto thy brother, and first be reconciled to thy brother and then come unto me with full purpose of heart, and I will receive you.” (3 Nephi 12:21-24)

Questions:

-Given the versus above, is there any question how seriously God views our attitudes (and language used) towards others?

He Who Has a Spirit of Contention is Not of Me

Christ, speaking to a group of Lehi’s descendants in the Americas around 34 B.C., teaches that anger and contention are tools of the devil.

“…And there shall be no disputations among you, as there have hitherto been; neither shall there be disputations among you concerning the points of my doctrine, as there have hitherto been. For verily, verily I say unto you, he that hath the spirit of contention is not of me, but is of the devil, who is the father of contention, and he stirreth up the hearts of men to contend with anger, one with another. Behold, this is not my doctrine, to stir up the hearts of men with anger, one against another; but this is my doctrine, that such things should be done away.” (3 Nephi 11:28-30)

Questions:

-Is it possible to contend with one’s enemies (which is sometimes necessary as taught in Alma 43:46-47) without involving anger?

-How focused are these teachings on the social environment that should exist in Christ’s church as opposed to a more general application.

Thy Ways Are Just

Nephi saw in a prophetic vision that, that after falling into deep wickedness, many of his people in the Americas would be destroyed at the time of Christ’s death and resurrection (around A.D. 33-34). Though it is a great burden on his soul to have this knowledge, Nephi resolutely testifies that God is just in all that He does.

“…After the Messiah shall come there shall be signs given unto my people of his birth, and also of his death and resurrection; and great and terrible shall that day be unto the wicked, for they shall perish; and they perish because they cast out the prophets, and the saints, and stone them, and slay them; wherefore the cry of the blood of the saints shall ascend up to God from the ground against them.” (2 Nephi 26:3)

“And they shall be visited with thunderings, and lightnings, and earthquakes, and all manner of destructions, for the fire of the anger of the Lord shall be kindled against them, and they shall be as stubble, and the day that cometh shall consume them, saith the Lord of Hosts.” (2 Nephi 26:6)

“O the pain, and the anguish of my soul for the loss of the slain of my people! For I, Nephi, have seen it, and it well nigh consumeth me before the presence of the Lord; but I must cry unto God: Thy ways are just.” (2 Nephi 26:7)

Questions:

-Do you believe, as Nephi, that God’s ways are just?

-When God allows the physical destruction of those of his children who have fallen into wickedness as described in the verses above, is He still acting out of concern for their eternal welfare?

-Can only God feel righteous anger and still be justified? Or, is righteous anger possible for mortals as well?

Thy Ways Are Just

Nephi saw in a prophetic vision that, that after falling into deep wickedness, many of his people in the Americas would be destroyed at the time of Christ’s death and resurrection (around A.D. 33-34). Though it is a great burden on his soul to have this knowledge, Nephi resolutely testifies that God is just in all that He does.

“…After the Messiah shall come there shall be signs given unto my people of his birth, and also of his death and resurrection; and great and terrible shall that day be unto the wicked, for they shall perish; and they perish because they cast out the prophets, and the saints, and stone them, and slay them; wherefore the cry of the blood of the saints shall ascend up to God from the ground against them.” (2 Nephi 26:3)

“And they shall be visited with thunderings, and lightnings, and earthquakes, and all manner of destructions, for the fire of the anger of the Lord shall be kindled against them, and they shall be as stubble, and the day that cometh shall consume them, saith the Lord of Hosts.” (2 Nephi 26:6)

“O the pain, and the anguish of my soul for the loss of the slain of my people! For I, Nephi, have seen it, and it well nigh consumeth me before the presence of the Lord; but I must cry unto God: Thy ways are just.” (2 Nephi 26:7)

Questions:

-Do you believe, as Nephi, that God’s ways are just?

-When God allows the physical destruction of those of his children who have fallen into wickedness as described in the verses above, is He still acting out of concern for their eternal welfare?

-Can only God feel righteous anger and still be justified? Or, is righteous anger possible for mortals as well?