The Spirit and the Body Shall be Reunited Again in Its Perfect Form

Amulek teaches about the meaning and reality of the Resurrection made possible through Jesus Christ.

Now, there is a death which is called a temporal death; and the death of Christ shall loose the bands of this temporal death, that all shall be raised from this temporal death. The spirit and the body shall be reunited again in its perfect form; both limb and joint shall be restored to its proper frame, even as we now are at this time; and we shall be brought to stand before God, knowing even as we know now, and have a bright recollection of all our guilt. Now, this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous; and even there shall not so much as a hair of their heads be lost; but every thing shall be restored to its perfect frame, as it is now, or in the body, and shall be brought and be arraigned before the bar of Christ the Son, and God the Father, and the Holy Spirit, which is one eternal God, to be judged according to their works, whether they be good or whether they be evil….[T]his mortal body is raised to an immortal body, that is from death, even from the first death unto life, that they can die no more; their spirits uniting with their bodies, never to be divided; thus the whole becoming spiritual and immortal, that they can no more see corruption. (Alma 11:42-45)

Questions:

-Do you believe that, because of Christ’s Resurrection, He has cleared the way for all of us to be resurrected as described in these verses?

-Will those who have repented and sought shelter in Christ’s power have any sense of guilt at the time of the Judgment?

Ye Cannot Be Saved in Your Sins

Amulek teaches that reconciliation with God through Jesus Christ is the only way to obtain the kingdom of heaven. Such reconciliation requires true repentance away from sin.

“…No unclean thing can inherit the kingdom of heaven; therefore, how can ye be saved, except ye inherit the kingdom of heaven? Therefore, ye cannot be saved in your sins.” (Alma 11:37)

“[Christ] shall take upon him the transgressions of those who believe on his name; and these are they that shall have eternal life, and salvation cometh to none else. Therefore the wicked remain as though there had been no redemption made, except it be the loosing of the bands of death, for behold, the day cometh that all shall rise from the dead and stand before God, and be judged according to their works.” (Alma 11:40-41)

Questions:

-How does Christ draw a person from being in sin and save him or her from sin? Will He ever violate the principle of free agency to do so?

-If to be in sin means being complacent about wrongdoing, is it clear why Christ won’t save a person in his or her sin?

It Is by the Prayers of the Righteous That Ye Are Spared

Teaching his fellow Nephites in the city of Ammonihah, Amulek testifies that the prayers of the righteous are all that is keeping God’s judgments from coming upon the people in the generally wicked city.

“…If it were not for the prayers of the righteous, who are now in the land, that ye would even now be visited with utter destruction; yet it would not be by flood, as were the people in the days of Noah, but it would be by famine, and by pestilence, and the sword. But it is by the prayers of the righteous that ye are spared; now therefore, if ye will cast out the righteous from among you then will not the Lord stay his hand; but in his fierce anger he will come out against you; then ye shall be smitten by famine, and by pestilence, and by the sword; and the time is soon at hand except ye repent.” (Alma 10:22-23)

Questions:

-Are the righteous being cast out from any large groups or societies in our time? If so, will those who are removing the righteous from among them inevitably face famine, pestilence, and war?