Little Children are Blessed as the Blood of Christ Atoneth for Their Sins

King Benjamin teaches that Jesus Christ, through His atoning sacrifice, pays the price for any wrongdoing by children before they reach an age where they are accountable for their actions.

“I say unto you [little children] are blessed; for behold, as in Adam, or by nature, they fall, even so the blood of Christ atoneth for their sins.” (Mosiah 3:16)

“For behold he judgeth, and his judgment is just; and the infant perisheth not that dieth in his infancy; but men drink damnation to their own souls except they humble themselves and become as little children, and believe that salvation was, and is, and is to come, in and through the atoning blood of Christ, the Lord Omnipotent.” (Mosiah 3:18)

Questions:

-Would a merciful and just God hold children responsible for the things they do wrong before they develop a clear sense of right and wrong?

-In comparison to waiting to baptize until children are old enough to be accountable for their actions, does infant baptism show more, or less, trust in Christ’s redemptive power?

-Is it possible to repent if you are unable to understand what you have done wrong?

Christ’s Blood Atoneth for the Sins of Those Who Died Not Knowing the Will of God Concerning Them

King Benjamin expounds the truth that God, being merciful and just, does not condemn those who sin unaware during mortality due to not having the full light of His true Gospel to guide them.

“…His blood atoneth for the sins of those who have fallen by the transgression of Adam, who have died not knowing the will of God concerning them, or who have ignorantly sinned. But wo, wo unto him who knoweth that he rebelleth against God! For salvation cometh to none such except it be through repentance and faith on the Lord Jesus Christ.” (Mosiah 3:11-12)

Questions:

-Would it be consistent with God’s character to only seek the redemption of some of His children on earth when He has the power to bless them all?

-When does a person know he or she is rebelling against God?

He Suffereth the Pains of All Men, Women, and Children

Jacob testifies that Christ descended below all in His suffering and death so He could then lift all toward Him through the Resurrection and be a perfect judge at the Day of Judgment.

“O how great the holiness of our God! For he knoweth all things and there is not anything save he knows it. And he cometh into the world that he may save all men if they will hearken unto his voice; for behold, he suffereth the pains of all men, yea, the pains of every living creature, both men, women, and children, who belong to the family of Adam. And he suffereth this that the resurrection might pass upon all men, that all might stand before him at the great and judgment day.” (2 Nephi 9:20-22)

Questions:

-How do you feel about this testimony from Jacob that Christ knows your pain and has actually felt your pain?

-What does it say about the depth of God’s love that He was willing to suffer so deeply to bring about the Resurrection for all mankind and be as merciful a judge as possible.

-How can a person hearken to the voice of God? Is God’s voice found in the scriptures? Is God’s voice found in the promptings of the Holy Ghost? Can God’s voice be heard from the mouths of those who have received authority to speak in His name?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Christ’s agony in the garden is unfathomable by the finite mind, both as to intensity and cause. … He struggled and groaned under a burden such as no other being who has lived on earth might even conceive as possible. It was not physical pain, nor mental anguish alone, that caused Him to suffer such torture as to produce an extrusion of blood from every pore; but a spiritual agony of soul such as only God was capable of experiencing. No other man, however great his powers of physical or mental endurance, could have suffered so” (James E. Talmage, Jesus the Christ, 3rd ed. [1916], 613).

“By His Atonement and Resurrection, Jesus Christ has overcome all aspects of the Fall. Physical death will be temporary, and even spiritual death has an end, in that all come back into the presence of God, at least temporarily, to be judged” (D. Todd Christofferson, “The Resurrection of Jesus Christ,” Ensign or Liahona, May 2014, 112).

They Are Free to Choose Liberty and Eternal Life or Captivity and Death

Lehi teaches his son, Jacob, that the Savior’s redeeming power offers a path of freedom, hope, and eternal life (which otherwise would have been unavailable because of the effects of Adam and Eve’s Fall).

“…The Messiah cometh in the fulness of time, that he may redeem the children of men from the fall. And because that they are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given. Wherefore, men are free according to the flesh; and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil…” (2 Nephi 2:26-27)

-Has every child inherited inevitable physical death, and separation from God, from their parents (going all the way back to Adam and Eve)?

-Will physical death and physical separation from God be permanent for anyone now that Christ has come and redeemed all from these effects of the Fall?

-Will everyone who is resurrected and brought back to God’s presence be comfortable staying there?

-Will Christ save all from spiritual death? Or, does He protect every soul’s freedom to choose whether to accept and follow Him?

Teachings of Latter-day Prophets, Seers, and Revelators:

“The Atonement of Jesus Christ, an act of pure love, overcame the effects of the Fall and provided the way for all mankind to return to the presence of God. As part of the Atonement, the Savior overcame physical death and provided immortality for every one of God’s children through the Resurrection. He also overcame spiritual death and provided the possibility of eternal life, the life that God lives and the greatest of all the gifts of God” (Joseph B. Wirthlin, “Christians in Belief and Action,” Ensign, Nov. 1996, 71).

“God has provided a way to live in this world and not be contaminated by the degrading pressures evil agents spread throughout it. You can live a virtuous, productive, righteous life by following the plan of protection created by your Father in Heaven: His plan of happiness. It is contained in the scriptures and in the inspired declarations of His prophets. …

“Avoid worldly wickedness. Know that God is in control. In time, Satan will completely fail and be punished for his perverse evil. God has a specific plan for your life. He will reveal parts of that plan to you as you look for it with faith and consistent obedience. His Son has made you free—not from the consequences of your acts, but free to make choices. God’s eternal purpose is for you to be successful in this mortal life. No matter how wicked the world becomes, you can earn that blessing. Seek and be attentive to the personal guidance given to you through the Holy Spirit. Continue to be worthy to receive it. Reach out to others who stumble and are perplexed, not certain of what path to follow” (Richard G. Scott, “How to Live Well amid Increasing Evil,” Ensign or Liahona, May 2004, 100, 102).

“When we choose to do the will of our Heavenly Father, our agency is preserved, our opportunities increase, and we progress. … The opposite is also true: when we don’t keep the commandments or follow the promptings of the Holy Ghost, our opportunities are reduced; our abilities to act and progress are diminished. … Obedience to the commandments ultimately protects our agency” (Robert D. Hales, “Agency: Essential to the Plan of Life,” Ensign or Liahona, Nov. 2010, 25–26).

All Things Have Been Done in the Wisdom of Him Who Knoweth All Things

Lehi teaches his son, Jacob, that God was not taken off guard or thwarted in any way by Satan’s successful effort to get Adam and Eve to eat the forbidden fruit in the Garden of Eden.

“…If Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end. And [Adam and Eve] would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin. But behold, all things have been done in the wisdom of him who knoweth all things. Adam fell that men might be; and men are, that they might have joy.” (2 Nephi 2:22-24)

Questions:

-Why were Adam and Eve unable to have children until after their fall?

-Will the difficulties of mortality help God’s sons and daughters truly appreciate the eternal blessings He has prepared for those who choose the path of joy?

-Can great joy be achieved during mortality as well?

Teachings of Latter-day Prophets, Seers, and Revelators

“Did [Adam and Eve] come out in direct opposition to God and to his government? No. But they transgressed a command of the Lord, and through that transgression sin came into the world. The Lord knew they would do this, and he had designed that they should” (Discourses of Brigham Young, sel. John A. Widtsoe [1954], 103).

“The most important events that ever have or will occur in all eternity … are the Creation, the Fall, and the Atonement.

“Before we can even begin to understand the temporal creation of all things, we must know how and in what manner these three eternal verities—the Creation, the Fall, and the Atonement—are inseparably woven together to form one plan of salvation. No one of them stands alone; each of them ties into the other two; and without a knowledge of all of them, it is not possible to know the truth about any one of them. …

“… Be it remembered, the Atonement came because of the Fall. Christ paid the ransom for Adam’s transgression. If there had been no Fall, there would be no Atonement with its consequent immortality and eternal life. Thus, just as surely as salvation comes because of the Atonement, so also salvation comes because of the Fall” (Bruce R. McConkie, “Christ and the Creation,” Ensign, June 1982, 9).

“Just why the Lord would say to Adam that he forbade him to partake of the fruit of that tree is not made clear in the Bible account [see Genesis 2:17], but in the original as it comes to us in the Book of Moses [see Moses 3:17] it is made definitely clear. It is that the Lord said to Adam that if he wished to remain as he was in the garden, then he was not to eat the fruit, but if he desired to eat it and partake of death he was at liberty to do so” (Joseph Fielding Smith, Answers to Gospel Questions, comp. Joseph Fielding Smith Jr. [1963], 4:81).

“God’s premortal children could not become like him and enjoy his breadth of blessings unless they obtained both a physical body and temporal experience in an arena where both good and evil were present. …

“… We wanted the chance to become like our heavenly parents, to face suffering and overcome it, to endure sorrow and still live rejoicingly, to confront good and evil and be strong enough to choose the good” (Jeffrey R. Holland, Christ and the New Covenant: The Messianic Message of the Book of Mormon [1997], 200, 204).

The Lord God Gave Commandment that All Men Must Repent

Lehi teaches his son, Jacob, about the meaning of mortal life and the vital importance of repentance:

“…Adam and Eve…brought forth children; yea, even the family of all the earth. And the days of the children of men were prolonged, according to the will of God, that they might repent while in the flesh; wherefore, their state became a state of probation, and their time was lengthened, according to the commandments which the Lord God gave unto the children of men. For he gave commandment that all men must repent.” (2 Nephi 2:19-21)

Questions:

-How do you feel about your life being a time to show who you really are?

-If repentance means turning to God, how can this be accomplished in a person’s life?

-How many people in the world have a sense of the need of repentance? How many know how to turn to God? If they never are taught these things during mortal life, will they have an opportunity to receive this knowledge in the post-mortal spirit world (before the Resurrection and Final Judgment)?

-Is there any way to repent except through the atoning sacrifice of Christ?

-Are there any sins too heinous or evil toward which the healing power of Christ’s Atonement is ineffective?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Repentance means striving to change. It would mock the Savior’s suffering in the Garden of Gethsemane and on the cross for us to expect that He should transform us into angelic beings with no real effort on our part. Rather, we seek His grace to complement and reward our most diligent efforts (see 2 Nephi 25:23). Perhaps as much as praying for mercy, we should pray for time and opportunity to work and strive and overcome. Surely the Lord smiles upon one who desires to come to judgment worthily, who resolutely labors day by day to replace weakness with strength. Real repentance, real change may require repeated attempts, but there is something refining and holy in such striving” (“The Divine Gift of Repentance,” Ensign or Liahona, Nov. 2011, 39).

Teachings of the Seventy:

“Since the fifth century, Christianity taught that Adam and Eve’s Fall was a tragic mistake. … That view is wrong. … The Fall was not a disaster. It wasn’t a mistake or an accident. It was a deliberate part of the plan of salvation” (“The Atonement: All for All,” Ensign or Liahona, May 2004, 97).

The Way Is Prepared from the Fall and Salvation Is Free

Speaking to his son, Jacob, Lehi testifies of the following truths about Christ’s Atonement:

“[T]he way is prepared from the fall of man, and salvation is free.” (2 Nephi 2:4)

-Is there a difference between salvation and exaltation?

-In what ways is Christ’s salvation free? In what ways is it not free? Does it depend on how you define salvation? What was Lehi trying to emphasize when he referred to it as free?

-Did Christ free us from any lasting effects of the Fall that were brought about by the actions of Adam and Eve (physical death and separation from God)? Are there any conditions that need to be met before receiving these two elements of salvation from Christ? Is there anyone who will not receive them?

-Will everyone who is brought back to the presence of God—with a perfect resurrected body and, correspondingly, a perfect understanding of their status before God based on their choices during mortality—be comfortable staying in His presence?

-Is it accurate to think of a person as being saved if they cannot bear the presence of God and, therefore, will be separated from Him after mortality?

-What choices does a person need to make in mortality in order to be prepared to remain in God’s presence?

Teaching of Latter-day Prophets, Seers, and Revelators:

“Adam did only what he had to do. He partook of that fruit for one good reason, and that was to open the door to bring you and me and everyone else into this world. …

“… If it hadn’t been for Adam, I wouldn’t be here; you wouldn’t be here; we would be waiting in the heavens as spirits” (Joseph Fielding Smith, in Conference Report, Oct. 1967, 121–22).

He Suffereth the Pains of All Men, Women, and Children

Jacob testifies that Christ descended below all in His suffering and death so He could then lift all toward Him through the Resurrection and be a perfect judge at the Day of Judgment.

“O how great the holiness of our God! For he knoweth all things and there is not anything save he knows it. And he cometh into the world that he may save all men if they will hearken unto his voice; for behold, he suffereth the pains of all men, yea, the pains of every living creature, both men, women, and children, who belong to the family of Adam. And he suffereth this that the resurrection might pass upon all men, that all might stand before him at the great and judgment day.” (2 Nephi 9:20-22)

Questions:

-How do you feel about this testimony from Jacob that Christ knows your pain and has actually felt your pain?

-What does it say about the depth of God’s love that He was willing to suffer so deeply to bring about the Resurrection for all mankind and be as merciful a judge as possible.

-How can a person hearken to the voice of God? Is God’s voice found in the scriptures? Is God’s voice found in the promptings of the Holy Ghost? Can God’s voice be heard from the mouths of those who have received authority to speak in His name?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Christ’s agony in the garden is unfathomable by the finite mind, both as to intensity and cause. … He struggled and groaned under a burden such as no other being who has lived on earth might even conceive as possible. It was not physical pain, nor mental anguish alone, that caused Him to suffer such torture as to produce an extrusion of blood from every pore; but a spiritual agony of soul such as only God was capable of experiencing. No other man, however great his powers of physical or mental endurance, could have suffered so” (James E. Talmage, Jesus the Christ, 3rd ed. [1916], 613).

“By His Atonement and Resurrection, Jesus Christ has overcome all aspects of the Fall. Physical death will be temporary, and even spiritual death has an end, in that all come back into the presence of God, at least temporarily, to be judged” (D. Todd Christofferson, “The Resurrection of Jesus Christ,” Ensign or Liahona, May 2014, 112).

They Are Free to Choose Liberty and Eternal Life or Captivity and Death

Lehi teaches his son, Jacob, that the Savior’s redeeming power offers a path of freedom, hope, and eternal life (which otherwise would have been unavailable because of the effects of Adam and Eve’s Fall).

“…The Messiah cometh in the fulness of time, that he may redeem the children of men from the fall. And because that they are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given. Wherefore, men are free according to the flesh; and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil…” (2 Nephi 2:26-27)

-Has every child inherited inevitable physical death, and separation from God, from their parents (going all the way back to Adam and Eve)?

-Will physical death and physical separation from God be permanent for anyone now that Christ has come and redeemed all from these effects of the Fall?

-Will everyone who is resurrected and brought back to God’s presence be comfortable staying there?

-Will Christ save all from spiritual death? Or, does He protect every soul’s freedom to choose whether to accept and follow Him?

Teachings of Latter-day Prophets, Seers, and Revelators:

“The Atonement of Jesus Christ, an act of pure love, overcame the effects of the Fall and provided the way for all mankind to return to the presence of God. As part of the Atonement, the Savior overcame physical death and provided immortality for every one of God’s children through the Resurrection. He also overcame spiritual death and provided the possibility of eternal life, the life that God lives and the greatest of all the gifts of God” (Joseph B. Wirthlin, “Christians in Belief and Action,” Ensign, Nov. 1996, 71).

“God has provided a way to live in this world and not be contaminated by the degrading pressures evil agents spread throughout it. You can live a virtuous, productive, righteous life by following the plan of protection created by your Father in Heaven: His plan of happiness. It is contained in the scriptures and in the inspired declarations of His prophets. …

“Avoid worldly wickedness. Know that God is in control. In time, Satan will completely fail and be punished for his perverse evil. God has a specific plan for your life. He will reveal parts of that plan to you as you look for it with faith and consistent obedience. His Son has made you free—not from the consequences of your acts, but free to make choices. God’s eternal purpose is for you to be successful in this mortal life. No matter how wicked the world becomes, you can earn that blessing. Seek and be attentive to the personal guidance given to you through the Holy Spirit. Continue to be worthy to receive it. Reach out to others who stumble and are perplexed, not certain of what path to follow” (Richard G. Scott, “How to Live Well amid Increasing Evil,” Ensign or Liahona, May 2004, 100, 102).

“When we choose to do the will of our Heavenly Father, our agency is preserved, our opportunities increase, and we progress. … The opposite is also true: when we don’t keep the commandments or follow the promptings of the Holy Ghost, our opportunities are reduced; our abilities to act and progress are diminished. … Obedience to the commandments ultimately protects our agency” (Robert D. Hales, “Agency: Essential to the Plan of Life,” Ensign or Liahona, Nov. 2010, 25–26).

All Things Have Been Done in the Wisdom of Him Who Knoweth All Things

Lehi teaches his son, Jacob, that God was not taken off guard or thwarted in any way by Satan’s successful effort to get Adam and Eve to eat the forbidden fruit in the Garden of Eden.

“…If Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end. And [Adam and Eve] would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin. But behold, all things have been done in the wisdom of him who knoweth all things. Adam fell that men might be; and men are, that they might have joy.” (2 Nephi 2:22-24)

Questions:

-Why were Adam and Eve unable to have children until after their fall?

-Will the difficulties of mortality help God’s sons and daughters truly appreciate the eternal blessings He has prepared for those who choose the path of joy?

-Can great joy be achieved during mortality as well?

Teachings of Latter-day Prophets, Seers, and Revelators

“Did [Adam and Eve] come out in direct opposition to God and to his government? No. But they transgressed a command of the Lord, and through that transgression sin came into the world. The Lord knew they would do this, and he had designed that they should” (Discourses of Brigham Young, sel. John A. Widtsoe [1954], 103).

“The most important events that ever have or will occur in all eternity … are the Creation, the Fall, and the Atonement.

“Before we can even begin to understand the temporal creation of all things, we must know how and in what manner these three eternal verities—the Creation, the Fall, and the Atonement—are inseparably woven together to form one plan of salvation. No one of them stands alone; each of them ties into the other two; and without a knowledge of all of them, it is not possible to know the truth about any one of them. …

“… Be it remembered, the Atonement came because of the Fall. Christ paid the ransom for Adam’s transgression. If there had been no Fall, there would be no Atonement with its consequent immortality and eternal life. Thus, just as surely as salvation comes because of the Atonement, so also salvation comes because of the Fall” (Bruce R. McConkie, “Christ and the Creation,” Ensign, June 1982, 9).

“Just why the Lord would say to Adam that he forbade him to partake of the fruit of that tree is not made clear in the Bible account [see Genesis 2:17], but in the original as it comes to us in the Book of Moses [see Moses 3:17] it is made definitely clear. It is that the Lord said to Adam that if he wished to remain as he was in the garden, then he was not to eat the fruit, but if he desired to eat it and partake of death he was at liberty to do so” (Joseph Fielding Smith, Answers to Gospel Questions, comp. Joseph Fielding Smith Jr. [1963], 4:81).

“God’s premortal children could not become like him and enjoy his breadth of blessings unless they obtained both a physical body and temporal experience in an arena where both good and evil were present. …

“… We wanted the chance to become like our heavenly parents, to face suffering and overcome it, to endure sorrow and still live rejoicingly, to confront good and evil and be strong enough to choose the good” (Jeffrey R. Holland, Christ and the New Covenant: The Messianic Message of the Book of Mormon [1997], 200, 204).