They Are Their Own Judges

“…It is requisite with the justice of God that men should be judged according to their works; and if their works were good in this life, and the desires of their hearts were good, that they should also, at the last day, be restored unto that which is good. And if their works are evil they shall be restored unto them for evil. Therefore, all things shall be restored to their proper order, every thing to its natural frame—mortality raised to immortality, corruption to incorruption—raised to endless happiness to inherit the kingdom of God, or to endless misery to inherit the kingdom of the devil, the one on one hand, the other on the other—The one raised to happiness according to his desires for happiness, or good according to his desires of good, and the other to evil according to his desires of evil; for as he has desired to do evil all the day long even so shall he have his reward of evil when the night cometh. And so it is on the other hand. If he hath repented of his sins, and desired righteousness until the end of his days, even so he shall be rewarded unto righteousness. These are they that are redeemed of the Lord; yea, these are they that are taken out, that are delivered from that endless night of darkness; and thus they stand or fall; for behold they are their own judges, whether to do good or do evil.” (Alma 41:3-7)

Questions:

-Will the influence of Christ’s glory and pure intelligence at the Last Judgment, without Him having to speak a word, allow one to judge himself or herself?   

The Ax Is Laid at the Root of the Tree

Alma testifies that the Lord is always prepared to clear away wickedness from the Earth.

“…The Spirit saith: Behold the ax is laid at the root of the tree; therefore every tree that bringeth not forth good fruit shall be hewn down and cast into the fire, yea a fire which cannot be consumed, even an unquenchable fire. Behold, and remember, the Holy One hath spoken it.” (Alma 5:52)

“…All ye that will persist in your wickedness, I say unto you that these are they who shall be hewn down and cast into the fire except they speedily repent.” (Alma 5:56)

Questions:

-Will the death of each individual, who has not brought forth good fruit, be the equivalent the tree being cut down and cast into the fire?

-Is the orchard analogy also a reference to groups of people (nations, cultures, etc.)?

-Could the purifying fire (influence) that emanates from God be anything but unquenchable? Could it ever be consumed?

-How intensely will that fire burn if it was never lit in the heart of a person prior to the Final Judgment?

-How is repentance tied to allowing God to purify our hearts now, during this time of probation, prior to the Last Judgment?

The Judgments of God are Always Just

King Mosiah addresses the reality that while God always judges justly, we mortal men and women do not.  

“…It is better that a man should be judged of God than of man, for the judgments of God are always just, but the judgments of man are not always just.” (Mosiah 29:12)

Questions:

-When do the better judgments occur?

-Are the judgments of God active before the Last Judgment?

-Why will the Last Judgment be so final for each individual when compared to the other judgments of God that occur prior to the Last Judgment?

-Do those who have been judged harshly by mortals (whether deserved or not) often have a greater appreciation and yearning for God’s perfect judgment?

The Arms of Mercy Were Extended Towards Them and They Would Not

In teaching (and warning) King Noah and his priests, the prophet Abinadi reemphasizes what other prophets had taught before him: The Resurrection and the Judgment are closely tied and, together, define the eternal state of each soul.

“…This mortal shall put on immortality, and this corruption shall put on incorruption, and shall be brought to stand before the bar of God, to be judged of him according to their works whether they be good or whether they be evil—If they be good, to the resurrection of endless life and happiness; and if they be evil, to the resurrection of endless damnation, being delivered up to the devil, who hath subjected them, which is damnation—Having gone according to their own carnal wills and desires; having never called upon the Lord while the arms of mercy were extended towards them; for the arms of mercy were extended towards them, and they would not; they being warned of their iniquities and yet they would not depart from them; and they were commanded to repent and yet they would not repent.” (Mosiah 16:10-12)

Questions:

-Does God make sure that we are given every chance in mortality (and even in the spirit world) to turn to Him?

-By the time of the Resurrection will everyone’s true desires be expressed through the actions they took leading to that culminating event?

These Things are Done That a Righteous Judgment Might Come upon the Children of Men

In about 124 B.C., King Benjamin relates the words he received from an angel foretelling Christ’s life and mission.

“He shall be called Jesus Christ, the Son of God, the Father of heaven and earth, the Creator of all things from the beginning; and his mother shall be called Mary. And lo, he cometh unto his own, that salvation might come unto the children of men even through faith on his name; and even after all this they shall consider him a man, and say that he hath a devil, and shall scourge him, and shall crucify him. And he shall rise the third day from the dead; and behold, he standeth to judge the world; and behold, all these things are done that a righteous judgment might come upon the children of men.” (Mosiah 3:8-10)

Questions:

-Would it be possible for God the Father to oversee a righteous Judgment if he hadn’t sent His Son, Jesus Christ, to prepare the way for the Judgment to be performed perfectly?

-Do you believe that Christ now stands, with a resurrected body, perfectly prepared to mete a righteous judgment to all who have lived on the Earth?

-Could anyone else stand in perfect judgment of God’s children?

-How is Christ, the Son of God, also the Father of heaven and earth?