Jacob teaches that, because of Christ’s merciful Atonement, those who do not have God’s law will not be condemned by it.
“…He has given a law; and where there is no law given there is no punishment; and where there is no punishment there is no condemnation; and where there is no condemnation the mercies of the Holy One of Israel have claim upon them, because of the atonement; for they are delivered by the power of him. For the atonement satisfieth the demands of his justice upon all those who have not the law given to them, that they are delivered from that awful monster, death and hell, and the devil, and the lake of fire and brimstone, which is endless torment; and they are restored to that God who gave them breath, which is the Holy One of Israel.” (2 Nephi 9:25-26)
Those who do have God’s law, on the other hand, will be held accountable for their actions in relation to it (unless they continually draw on the power of Christ’s Atonement and repent towards doing better in relation to it):
“But wo unto him that has the law given, yea, that has all the commandments of God…and that transgresseth them, and wasteth the days of his probation, for awful is his state!” (2 Nephi 9:27)
-Who on the earth currently is without God’s law? Are there whole nations and people that are largely free from the demands of this law because they have had little or none of it given to them?
-Is the light of Christ that touches the hearts of all living people part of the law? Does this innate sense of conscience and right and wrong bring all to the law to some degree?
-What do these truths Jacob teaches about the law say about the mercy God extends to those that have severe mental disabilities to the point where they cannot comprehend the law clearly?
-What are the benefits of having God’s law if it has the potential to condemn us once we understand it?
-Is the combination of having God’s law, and having an understanding of the redeeming power of Christ’s Atonement for those who repent, a way to obtain greater opportunities to serve others? Through that increased opportunity to serve and bless, are some given the precious opportunity to grow closer to Christ during mortality?