As he answers his brothers’ questions about their father’s dream, Nephi emphasizes a bright fire-like light — representing the justice of God — that divided the wicked and the righteous in the dream. Nephi teaches his brothers that they, like all who have lived on the earth, will account for their lives at the day of judgement.
“I said unto them that our father also saw that the justice of God did also divide the wicked from the righteous; and the brightness thereof was like unto the brightness of a flaming fire, which ascendeth up unto God forever and ever and hath no end…For the day should come that they must be judged of their works…and if their works have been filthiness they must needs be filthy; and if they be filthy it must needs be that they cannot dwell in the kingdom of God; if so, the kingdom of God must be filthy also. But…the kingdom of God is not filthy, and there cannot any unclean thing enter into the kingdom of God; wherefore there must needs be a place of filthiness prepared for that which is filthy. And there is a place prepared, yea, even that awful hell of which I have spoken, and the devil is the preparator of it; wherefore the final state of the souls of men is to dwell in the kingdom of God or to be cast out because of that justice of which I have spoken.” (1 Nephi 15:30,32-35)
-If the justice of God is unalterable and eternal, as Nephi describes it above, what place does mercy have in God’s plan?
-What does the sum of one’s actions during a lifetime say about his or her true desires? Can a season of wickedness in one’s life be followed by a season of righteousness without any eternal ramifications based on the time when unrighteous choices were made?
-How can anyone be saved in the kingdom of God when everyone makes mistakes and sins?
-Is a sense of God’s justice a concept that has gained ground or lost ground in Western culture in the last century?