Nephi continues to be taught, by an angel of the Lord, about events leading up to Christ’s second coming. He learns that the Gentiles in the Americas, and throughout the entire world, who receive Christ’s latter-day revelations and directions will inherit the covenant blessings of the house of Israel along with those who are tied to the house of Israel by ancestry (see A Promised Land for All Who Serve the Lamb of God).
On the other hand, Nephi also learns that those who fight against Christ’s words and actions in the last days — when He is gathering the house of Israel according to the covenants made with them — will shut themselves outside the covenant blessings and, thus, will be vulnerable to the destructive pitfalls laid by Satan to capture souls in our time. The snares laid to fight against Christ and His followers will turn to the detriment and destruction of those who laid the snares.
“…That great pit, which hath been digged…by that great and abominable church, which was founded by the devil and his children, that he might lead away the souls of men down to hell—yea, that great pit which has been digged for the destruction of men shall be filled by those who digged it, unto their utter destruction, saith the Lamb of God…For behold, this is according to the captivity of the devil, and also according to the justice of God, upon all those who will work wickedness and abomination before him.” (1 Nephi 14:3-4)
-When a person or group has ill will toward another person or group, who does it usually hurt the most in the long run? Is it the person or group with the malice or the person or group toward which the malice is directed? How long will a group or society focused on fault finding and entrapment of others function before turning on its own members?
-What is the nature of the figurative pit mentioned in this prophecy? How will it be dug by those who wish to trap others within it?
-How difficult will it be to escape the pit? As Christ manifests Himself in word, power, and deed to restore the fulness of His gospel and gather the house of Israel (see 1 Nephi 14:2 and A Promised Land for All Who Serve the Lamb of God) will it be possible to stay neutral? Or, will “sitting on the fence” be more difficult than ever as a clear separation develops between those who recognize Christ’s work as real and those who deny it and fight against its progress? (See Christ’s parable of the wheat and the tares in Matthew 13:25-30.)